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Natalie Fenton 《The Political quarterly》2016,87(1):81-85
Transnational media corporations now wield enormous power and influence. Never has this been displayed so starkly and so shockingly as in the revelations that emerged during the Leveson Inquiry into the culture and ethics of the press in the UK. This paper considers the implications of the relationship between media elites and political elites for democratic culture and media reform. The paper argues that the culture of press–politician mutual interest in which media executives and party leaders collude will continue as long as the solutions proffered focus on the ethical constraints of professional journalists rather than wider structural issues relating to plurality of ownership and control and funding of news in the public interest. 相似文献
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R. W. Hildreth 《New Political Science》2013,35(3):295-320
This article draws on the political philosophy of John Dewey as one way to re-think the relationship between deliberative and participatory democracy. Rather than focusing on differences, Dewey's ideal of democracy allows us to bridge these two theories while still being attentive to the tensions between them. In particular, Dewey helps us conceptualize deliberative and participatory practices as distinctive yet complementary phases within a larger circuit of cooperative inquiry. To illustrate the argument, a case study of one democratic experiment that effectively combined different forms of practice is presented. In doing so, it is contended that we might be able to recover and incorporate some of the more radical features of participatory democracy into deliberative practices. Participatory theory's focus on political action and structural inequality, in addition to deliberation, as essential to citizen-centered democratic practice is specifically emphasized. 相似文献
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Barthélémy et al. (2014), extending the work of Neubauer and Zeitlin (2003), show that some U.S. presidential elections are subject to a ‘House size effect’ in that the winner of the election, i.e., the candidate who wins a majority of electoral votes, depends on the size of the House of Representatives. The conditions for the effect relate to the number of ‘Senate’ versus ‘House’ electoral votes won by each candidate, but the relationship is not straightforward due to ‘locally chaotic’ effects in the apportionment of House seats among the states as House size changes. Clearly a Presidential election that is subject to the House size effect exhibits the referendum paradox, i.e., the electoral vote winner is the popular vote loser, for some House sizes but not for others. 相似文献
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Frederick Harry Pitts 《The Political quarterly》2020,91(2):364-372
There has been a proliferating literature on postcapitalist and post-work futures in recent years, underpinned by policy proposals like the basic income and a reduction in working hours. It has gained increasing uptake within left electoral politics and policy making. The generational potency of these ideas require that we understand their theoretical roots. This article considers the interplay between the work of Michael Hardt and Antonio Negri and the new postcapitalism exemplified by the likes of Paul Mason and Aaron Bastani, as well as its relationship with intellectual currents around Corbynism and the wider contemporary left. Through a discussion of their latest book, Assembly, it will be seen that Hardt and Negri both inform, and are increasingly informed by, the postcapitalist and post-work thinking popular on the left today—in particular at its ‘posthumanist’ fringes. However, this recent work is characterised by a series of tactical redirections that, rather than indicating renewal, reflect the potential collapse of this utopian framework for the future in the face of a rapidly unravelling global political context. Whilst the determinist understanding of social transformation cannot permit these setbacks, this shines a light on more general shifts in left strategy and analysis. 相似文献
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The psychological roots of populist voting: Evidence from the United States,the Netherlands and Germany
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BERT N. BAKKER MATTHIJS ROODUIJN GIJS SCHUMACHER 《European Journal of Political Research》2016,55(2):302-320
What are the psychological roots of support for populist parties or outfits such as the Tea Party, the Dutch Party for Freedom or Germany's Left Party? Populist parties have as a common denominator that they employ an anti‐establishment message, which they combine with some ‘host’ ideology. Building on the congruency model of political preference, it is to be expected that a voter's personality should match with the message and position of his or her party. This article theorises that a low score on the personality trait Agreeableness matches the anti‐establishment message and should predict voting for populist parties. Evidence is found for this hypothesis in the United States, the Netherlands and Germany. The relationship between low Agreeableness and voting for populist parties is robust, controlling for other personality traits, authoritarianism, sociodemographic characteristics and ideology. Thus, explanations of the success of populism should take personality traits into account. 相似文献
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Campaigning in the British Electoral System Referendum of 2011 provoked much controversy. Accusations of negativity and dissemination of misinformation came from both sides. Using panel data spanning the crucial period of the campaign, this paper examines shifts in perceptions and intentions associated with information and opinion. First, it takes into account ‘baseline’ effects such as initial partisan cues. Then, in the context of criticism of the low quality information content of the campaign, it asks how much changes in the attitudes of respondents affected electoral system opinion, and the extent to which these changes reflected learning and the provision of information or misinformation. The roles of the Electoral Commission, television coverage, and newspapers are also examined. 相似文献
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IVOR GABER 《The Political quarterly》2009,80(1):84-91
Francis Fukuyama asks: ‘Is liberal democracy prey to serious internal contradictions, contradictions so serious that they will eventually undermine it as a political system?’ This paper argues that one of these ‘internal contradictions’ is the political communications process and it can be sufficiently serious to undermine the democratic system—but such an undermining is not inevitable. 相似文献
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Dominic Sandbrook 《The Political quarterly》2018,89(3):392-399
This article explores popular reactions to Enoch Powell's speech in Birmingham on 20 April 1968. It describes the protests by sympathetic workers, such as the Smithfield meat porters, and the responses of the press, both nationally and in the West Midlands. It considers the speech's impact on immigrants themselves and it makes the case that Powell's real significance was as an early champion of a particular kind of anti‐Establishment populism, which has now become a very familiar feature of our political landscape. 相似文献
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Spencer Zifcak 《Australian Journal of Public Administration》1997,56(3):106-119
Managerialism has made a substantial contribution to providing a more cost conscious, efficient and effective public service. But the Victorian case also raises concerns about whether managerialist techniques will be pursued within a wider constitutional, political and legal framework which recognises the need for discussion, debate and accountability in democratic policy-making. 相似文献
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Democracy,Government Spending,and Economic Growth: A Political-Economic Explanation of the Barro-Effect 总被引:3,自引:0,他引:3
The paper develops a political economicargument for the recently observed inverseu-shaped relation between the level ofdemocracy and economic performance. A modelis constructed that shows why and howpolitical participation influences thespending behavior of opportunisticgovernments that can choose an optimalcombination of rents and public goods toattract political support. If the level ofdemocracy remains comparably low,governments rationally choose rents as aninstrument to assure political support.With increasing democratic participation,however, rents become an increasinglyexpensive instrument while the provision ofpublic goods becomes more and moreefficient in ensuring the incumbentgovernment's survival in power. As a consequence, an increase in democracy tends toraise growth rates of per capita income.However, the beneficial impact of democracyon growth holds true only for moderatedegrees of political participation. If –in semi-democratic countries – politicalparticipation increases further,governments have an incentive toover-invest in the provision of publicgoods. This model allows to derive and testthree hypothesis: Firstly, based on asimple endogenous growth model, weempirically substantiate our hypothesis ofa non-linear, inverse u-shaped relationbetween the level of democracy and growthof per capita income. Secondly, we showthat the impact of government spending oneconomic growth is higher in moredemocratic countries. Thirdly, wedemonstrate that the level of democracy andgovernment share of GDP are correlated in au-shaped manner. 相似文献
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《Patterns of Prejudice》2012,46(5):441-463
ABSTRACTRight-wing discourses and issues of belonging and collective identity in Europe’s political and public spheres are often analysed in terms of Islamophobia, racism and populism. While acknowledging the value of these concepts, Ke?i? and Duyvendak argue that these discourses can be better understood through the logic of nativism. Their article opens with a conceptual clarification of nativism, which they define as an intense opposition to an internal minority that is seen as a threat to the nation due to its ‘foreignness’. This is followed by the analysis of nativism’s three subtypes: secularist nativism, problematizing particularly Islam and Muslims; racial nativism, problematizing black minorities; and populist nativism, problematizing ‘native’ elites. The authors show that the logic of nativism offers the advantages of both analytical precision and scope. The article focuses on the Dutch case as a specific illustration of a broader European trend. 相似文献
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《Critical Horizons》2013,14(2):289-313
AbstractDemocracy and tragedy captured a delicate poise in ancient Athens. While many today perceive democracy as a finite, unquestionable and almost procedural form of governance that glorifies equality and liberty for their own sake, the Athenians saw it as so much more. Beyond the burgeoning equality and liberty, which were but fronts for a deeper goal, finitude, unimpeachability and procedural norms were constantly contradicted by boundlessness, subversion and disarray. In such a world, where certainty and immortality were luxuries beyond the reach of humankind, tragedy gave comfort and inspired greatness. The purpose of this article is to draw explicit links between democracy, tragedy and paradox. Given that tragedy's political ascendancy coincided with the birth of democracy in ancient Athens, we may assume that democracy was somehow, if not implicitly, tragic. But what was it that made democracy and tragedy speak so intimately to each other and to the Athenians who created them? The answer, at least the one which this article entertains, is paradox. 相似文献
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Thomas Saretzki 《Policy Sciences》1993,26(3):127-137
Editorial
Democracy and the policy sciences: A progress report 相似文献15.
Adrian Harvey 《The Political quarterly》2004,75(1):34-42
The Blair governments since 1997 have seen the single most significant period of constitutional reform in Britain for over a century. However, they leave the monarchy, the institution at the apex of the unwritten constitution, untouched. It is argued that neither inaction nor abolition is advisable, but that reform should be undertaken, with particular attention to the rules of succession and to the royal prerogative powers, notable examples being the powers to declare war, to dismiss parliament, to assent to legislation and to appoint the Prime Minister. Those powers now exercised by the executive should be formally and linguistically separated from the office of head of state, and put on a statutory basis. The achievement of these reforms depends, however, on political will and cannot be initiated by the monarchy itself. 相似文献
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This study extends the analysis of presidential coattails to the most recent U.S. House elections. Building upon previous research on this subject, it draws a clear distinction between open and incumbent-held seats and presents evidence about several measures of presidential coattails. In particular, the analysis attempts to estimate, controlling for incumbency, the strength of presidential coattails (the proportion of the vote received by a congressional candidate that is due to the presence of the presidential nominee on the ballot) and the effectiveness of a president's coattails (the number of districts gained or retained by a party because of the net influence of presidential candidates). The results show that, contrary to earlier findings and trends, the unique impact of presidential coattails in open seat races did not decline. The results also suggest that several representatives who played a very prominent role in crafting the Republican strategy to win back control of the House in 1994 were the beneficiaries of the coattail effect. 相似文献
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Francisco Panizza 《Political studies》2007,55(4):885-892
The article is a reply to Sara Motta's article 'Utopias Re-imagined: A Reply to Panizza' in this journal. It discusses the relations between representative and participatory democracy in Latin America in the light of Motta's vindication of different forms of participatory democracy. It argues that when analysing the advances of the left and the centre-left in contemporary Latin America it is difficult to ignore the strategic role played by left-of-centre political parties in winning elections and the importance of controlling the state as a crucial instrument for promoting change. It further argues that while participatory democracy is essential for a democratic polity, it presupposes a well-functioning representative democracy rather than an alternative to it. Against Motta's celebration of localised, anti-capitalist utopias the article vindicates a process of iterative yet cumulative change that shapes and reshapes the political and institutional parameters that redefine what governments consider politically possible, feasible and desirable. It concludes by noting that the twentieth century's failure of totalising utopias makes us overlook the success of other, more grounded and open forms of utopian thinking, such as political democracy and economic social democracy, which have the potential to improve the lives of millions of people in Latin America. 相似文献
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Anton Jäger 《The Political quarterly》2020,91(2):343-350
Populism studies finds itself in a crisis of originality. While some scholars have signalled over-usage, others have argued that by contextualising populism, we are able to specify our own ‘populist moment’ and remedy the term’s slipperiness. This article opts for the latter tactic through a comparison of two aspects of contemporary populism with late nineteenth century precedents. In the late nineteenth century, the American People’s Party pioneered a mode of mass politics anchored in agrarian and industrial labour which launched the term ‘populism’ in Western discourse. Contemporary populists show rhetorical and political overlap with this template, but also come up against two new constraints: (1) a stagnant capitalism increasingly centred on ‘rentiership’; and (2) a disorganised civil society. These factors render today’s populism resistant to analogy but also conceptually more specific, sharpening the contours of our populist moment. 相似文献
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MATTHEW LOCKWOOD 《The Political quarterly》2010,81(4):545-553
Two different proposals for a political basis for a low carbon transformation in Britain have been put forward in recent years by the Miliband brothers. In 2006, David Miliband argued for a new ‘environmental contract’ between state and citizens, in the spirit of the post‐war social contract. Last year Ed Miliband proposed a ‘politics of the common good’. The historical sociology of citizenship suggests that the environmental contract approach will not work, mainly because of the pure public bad nature of the climate nature and the politics that flow from this. The ‘common good’ approach is more promising, but to make any headway, will have to tackle the strengthening of materialism and populism over the last generation. 相似文献