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The relationship between immigration and crime rates has long been a topic of robust debate in criminology and sociology, especially for scholars of the United States. Researchers in those fields have highlighted divergent factors to explain high arrest rates including the presence of ethnic gangs, media reporting, racial profiling, over‐policing of immigrant communities, and wider issues of social dislocation brought about by migration. By contrast, historians have given little consideration to the topic. This lack of historical investigation is particularly curious in studies of Australia's post‐war immigration given the political importance of the issue at the time. Immigration and criminality — or more precisely, whether immigrants committed more crime or worse crimes than the Australian‐born population — became a prominent topic of media coverage and political interest in the early 1950s. In fact, the question of migrants’ criminality was so important that it was the subject of the first research inquiries ever ordered by the Department of Immigration. Our article examines this research, explaining the impetus for the inquiries, their findings, and their historical significance. We conclude by outlining how this topic can illuminate new areas of inquiry in immigration history.  相似文献   

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Gough Whitlam's father was one of Australia's most significant public servants. Deputy Crown Solicitor and Crown Solicitor at a time of great constitutional and international change, Frederick Whitlam maintained an unusually advanced perspective on the use of international instruments to protect rights and to expand powers of nationhood. Gough Whitlam's war‐time experiences in the Air Force, in particular during the referendum campaign to expand Commonwealth Powers to aid post‐war reconstruction, cemented these aspects as central to his developing notions of democratic citizenship. In his 1973 Sir Robert Garran Memorial lecture, fourteen years after his father had delivered the inaugural oration, Gough Whitlam acknowledged the influence of his father as a “great public servant” committed to public service and the developing institutions of internationalism: “I am Australia's first Prime Minister with that particular background”. This paper explores “that particular background”. I have never wavered from my fundamental belief that until the national government became involved in great matters like schools and cities, this nation would never fulfil its real capabilities. 1 1 E.G. Whitlam, Sir Robert Garran Memorial Oration, “Australian Public Administration under a Labor Government”, Royal Australian Institute of Public Administration, 12 November 1973, < http://www.whitlam.org/collection/1973/ > accessed 31 October 2006.
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There has been very little written about the activities of Australian citizens collaborating with the Germans during the Second World War. There are, however, a few instances where Australian citizens were involved in activities in Germany which could be considered treasonous. A number of these were individuals involved in an ill‐conceived military unit created by the Germans from British prisoners of war while there is at least one example of an Australian who allegedly carried out propaganda broadcasts for the Germans. The activities of these individuals and the way the authorities dealt with these cases after the war will be the focus of this article.  相似文献   

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Over the past twenty years, an influential body of conservative scholarship has focused on the alleged conflict between Islam and the West. Following widespread criticism of this scholarship, a number of commentators have revived its core assumptions to claim that the real conflict is between liberal democracy within Muslim societies and the political ideology of Islamism. In this article we trace the evolution of this scholarship, and suggest that recent empirical developments in the Muslim world suggest the potential for post‐Islamist parties to successfully adapt to the demands of democratic competition within Muslim societies. In this context, the emerging conflict is not between Islam and the West, or Islamism and the West, but between two very different discursive practices within the Muslim world that invoke Islam for radically different purposes. A traveler enters the world into which he travels, but a tourist brings his own world with him and never sees the one he's in. 1   相似文献   

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This article focuses on the effect of Participatory Action Research (PAR) on changing parents’ disciplinary practices and galvanising community organisation in Guatemala City. The article analyses PAR with reference to Carr and Kemmis’s threefold typology. The project involved a transition from a technical model, in which participant actors investigate a subject proposed by the lead researcher, through a practical stage, in which participants and lead researcher interact on an equal basis, to participant‐led action that has a critical intent.  相似文献   

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This article explores an overlooked aspect of the Soviet occupation of post‐war Germany, namely, the influence of wartime violence on German behavioural patterns during the post‐war period. Whilst many historians have noted that violent Soviet conduct in Germany merely encouraged the intensification of existing anti‐Soviet attitudes therein, few have attempted to thoroughly investigate its influence on German behaviour. The conclusions made by those few historians who have done so are unsupported by the Soviet archival evidence drawn upon in the article. Using this evidence, the article highlights the tentative links between the violent repression of an occupation force and the muted responses of its subjects. It concludes that the nature of the repression and of the broader occupation landscape in which it developed, was integral in ensuring that the characteristically docile behaviour of the German population toward the Soviet occupier continued unabated throughout much of the occupation period.  相似文献   

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Between 1957 and 1968, the Prime Minister Robert Menzies and several of his ministers, including Alexander Downer, the Minister for Immigration from 1958 to 1963, were inundated with hundreds of letters of protest demanding that action be taken to assist Japanese children fathered by Australian soldiers who had been stationed in Japan during the Allied occupation and beyond it between 1946 and 1956. The response from the Australian public forms the basis of this article to consider how attempts for the transnational movement of children in the postwar period point to understandings of humanitarianism at this time. The response to the predicament of the Japanese‐Australian children offers, I argue, an intriguing narrative of postwar humanitarianism that articulates the beginning of several historic shifts. The incident points to the growing challenge to the White Australia Policy, paradoxically on racialised and paternalistic grounds to bring white Australian children to Australia. The government shifted the discussion from one of immigration to foreign aid as a way of diffusing the public response and in doing so positioned itself in the new narrative about supporting rehabilitation and development. The media was crucial in evoking a response that depoliticized the issue of responsibility by reducing it to an emotional reaction.  相似文献   

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