Testimonies in Light: Nan Goldin: Devil's Playground

Nan Goldin: Devil's Playground, recently shown at the Whitechapel Art Gallery in London, represents the first retrospective in the United Kingdom for this American photographer who has lived, and photographed, internationally. Renowned for her photographs of the intimate lives of her friends-herself and the queer and drugs/bohemian communities-Goldin has taken a startling aesthetic/pictorial turn in her new photography. Prosser evaluates Goldin's career and the changes in it, and considers where her photography leaves the documentary tradition from which she arose. Charting in particular a trajectory towards light in her oeuvre, and working with the notion of testimony rather than documentary, Prosser suggests that Goldin has moved from an empathetic but critical representation of gender roles to a spiritual, accepting and visionary perspective on life and loss. His readings of photographs are focused on those from the exhibition and the curating of the exhibition is considered.     

‘The <Emphasis Type="Italic">Purdahnashin</Emphasis> in Her Setting’: Colonial Modernity and the <Emphasis Type="Italic">Zenana</Emphasis> in Cornelia Sorabji's Memoirs

This article focuses on two memoirs written by Cornelia Sorabji in the 1930s – India Calling (1934), and a subsequent book, India Recalled (1936) – in order to explore how discourses of space and place shaped the representations of femininity which structure these texts. Specifically, I will examine Sorabji's apprehensions of femininity in relation to the Muslim and Hindu women she viewed as her legal ‘clients.’ I am equally interested in these texts as evidence of how memory works as a practice of history – how events as they were recalled and recorded in the volatile 1930s and, especially in the wake of the Katherine Mayo controversy, how they helped shape the versions of the respectable feminine produced in her public writing of the period.     

Social motherhood and the sexual communion of labour in British Social Science, 1850-1950

This article explores the way in which women both accepted and subverted the sexual division of labour in middle-class social science between 1850 and 1950. For women facing a mid-nineteenth century crisis in femininity, the kind of social science embodied in the National Association for the Promotion of Social Science (1857-86), offered a promising pathway into the public sphere. This article examines how women helped to develop the two key conceptions of the sexual communion of labour and of social motherhood, conceptions which structured their role in social science well into the twentieth century. However useful these concepts proved in their negotiations with middle-class men for public space, the contradictions in their practice of social motherhood posed real problems for the creation of sisterhood with working-class women     

Women in Defense of Workers: Ella Winter,the literary left,and labor journalism in California

Left-wing, middle-class journalists such as Ella Winter contributed decisively to the labor rebellion of the 1930s. In contrast to mainstream labor reporting, they practiced a form of anti-fascist, working-class journalism that consistently linked the drive for collective bargaining to a larger movement for social and economic justice. Winter and other writers such as Miriam deFord and Emily Joseph carried forward a tradition of labor defense, socialist feminism, and free speech advocacy that originated in the bohemian left of the early twentieth century. Rather than reducing women’s activism to communist intrigue or the exigencies of the economic crisis, this essay seeks out the deeper roots of women’s working-class journalism in the 1930s. It finds them in the democratic and aesthetic aspirations of the pre-Bolshevik left, even while it addresses the critical impact that the crisis of capitalism and the rise of fascism had on socialist feminist writers. Functioning as mediators, organizers, and witnesses to the movement, they bridged the gap between the middle and working classes, chronicling the experiences and articulating the aspirations of a multiracial proletariat. For these writers, radical commitment and responsible social commentary seemed entirely compatible. Out of this conviction, Winter and others helped build a cross-class coalition in California. In addition, they carved out lives of social purpose that allowed them to achieve a measure of female independence and professional achievement.     

The economic role of middle-class women in Victorian Glasgow

Abstract

It has long been recognised that working-class women in the nineteenth century participated in waged labour, albeit dependent on marital status, stage in family life cycle, and locality. Middle-class women's economic role has been less fully explored, although it has been acknowledged that they played an informal, ‘hidden’ role in the economy. This article examines the extent of middle-class women's economic activity and independence by looking in detail at a residential area of Glasgow in the period 1850-1914. The authors demonstrate that women could negotiate the parameters of a gendered and limited labour market, the legal constraints on their property rights, and social constraints on their economic freedom, in order to achieve considerable economic autonomy and influence     

Theorising The Everyday

This article reflects on the gender politics integral to theories and cultural histories of the everyday in the contemporary Humanities and (to a lesser extent) Social Sciences. Since the 1990s feminist scholars have observed the gender bias integral to many canonical twentieth-century theories of the everyday. In spite of these observations, I suggest that much everyday life theory and recent studies that map a cultural and intellectual history of the everyday continue to reflect this gender bias. I suggest that one possible reason for this is women’s historical exclusion from the realm of theoretical discourse broadly conceived, and propose that in order to trace alternative critiques and histories of the everyday feminist scholars need to look to alternative modes of cultural and discursive production—for example, literature, the essay and art—through which to trace implicit and explicit analyses of the everyday by women. The second part of the article turns to the work of the twentieth-century photographer Dorothea Lange as a case in point. While Lange’s work has never been discussed in studies of the everyday, the concept underpins her practice and her work offers some suggestive points of comparison to approaches to the everyday both in Lange’s time and in contemporary theory. Focusing on her little-known essays ‘Documentary Photography’ and ‘Photographing the Familiar’ and some of her images of rural California during the Depression years, I examine her account of the role of the ‘familiar’ and everyday to the social, aesthetic and ethical potential of documentary photography as a medium at the time.     

White pregnant bodies on the Australian beach: a visual discourse analysis of family photographs

In this paper, I discuss a group of photographs that feature a place intrinsically related with Australian women’s photographic memories of pregnancy – the beach. Building on feminist interdisciplinary studies of family photography, I argue that family photographs of pregnancy contribute to alternative ways of knowing and interpreting the Australian beach landscape and the entangled social relations and interactions within these spaces. Data are drawn from a set of 34 pregnancy photographs that were taken at the beach in [Tasmania] between 1945 and 2013 and collected as part of a larger, ongoing mixed methods research project involving the analysis of 236 Australian family photographs of pregnancy. In this paper, I conduct a visual discourse analysis of three categories of beach pregnancy images including (1) the family holiday photograph, (2) the bikini photograph and (3) the ‘natural’ pregnant body/landscape photograph to enable a more precise account of how personal and cultural memories of the Australian beach intersect. In the concluding discussion, I suggest that the beach is a critical site for deepening sociological and feminist understandings of the production and expression of pregnant identities and Australian national identity.     

‘Drunken Tans’: Representations of Sex and Violence in the Anglo-Irish War (1919–21)

War is a highly gendered experience which is both informed by and informs constructions of masculinity and femininity. The dominant depiction of masculine heroes and feminine victims simplifies the complex intersections of militarism, nationalism and gendered roles and identities. Focusing on a case study of the Anglo-Irish War or War of Independence (1919–1921), this paper examines how violence against women, especially sexual violence, was written about and reported in ways which framed representations of Irish and British masculinity and Irish femininity.In addition, by analysing a range of varied sources including newspapers, autobiographical accounts and recorded testimonies, this paper attempts to assess the extent to which violence against women formed a key aspect of military practice in the war. In conclusion, I engage with some of the difficulties faced by researchers today in exploring evidence of gendered violence in specific historical, cultural and militarized contexts.     

Between subordination and she-tiger: Social constructions of white femininity in the lives of single, Protestant missionaries in China, 1905–1930

In this paper I focus on the social constructions of gender in the lives of single Protestant missionary women, exploring how they were able to expand notions of White femininity by utilising both ideologies of devotional domesticity and the personal support and professional validation of women-identified communities. I suggest that these freedoms were directly related to certain framings of indigenous Chinese men and women — specifically, the emasculated Chinese male who was seen as little threat to Western women's safety, and the victimised Chinese woman who required advocacy and rescue. To illustrate these issues, I use the writings of two White Methodist missionary women from the United States and England who served in China between 1905 and 1930, suggesting that such stretching of the parameters of femininity questioned the particularly androcentric nature of Western imperialist authority at the same time that it perpetuated the racial dynamic of a colonial social order.     

Gender trouble on the German soccer field: can the growth of women’s soccer challenge hegemonic masculinity?

Soccer in Germany represents a social sphere for the expression of masculinity and features significant ideological battles over gender roles. This paper discusses whether the growth of women’s soccer can challenge the prevailing hegemonic masculinity in an area that represents an important economic aspect of consumer culture and social identity. Does women’s soccer have the potential to subvert existing gender norms and challenge dominant understandings of gender? While women’s soccer has seen some important areas of growth in Germany, there are reasons to remain sceptical about the subversive potential of women’s soccer. This article argues that the unholy trinity of the sports-media-business alliance is the root cause for the limitations women’s soccer faces in challenging hegemonic masculinity. This sports-media-business alliance has served as the structural framework that has shaped societal discourses about women’s soccer in Germany. This paper discusses three of those discourses: the evolution of the macro-historical discourse over the societal role of women’s soccer in post-World War II Germany; the discourse comparing men’s and women’s soccer and asserting the superiority of men’s soccer; and the discourse on the role of femininity in women’s soccer and the sexualization of the players.     

Girton graduates: earning and learning, 1920s-1980s

This article is based on a sample survey of the life histories of female graduates of Girton College, Cambridge between the 1920s and 1980s. It uses part of the survey data to ask why a group of talented and highly skilled women had less conventionally successful careers than men of equivalent ability and training. Few of them came from highly privileged backgrounds, but rather from among the many strata of the British middle classes. Most them expected to earn their livings for some part of their adult lives; for their whole lives between graduation and retirement if they were among the 35% of Girton graduates of the 1920s and 1930s who did not marry. After World War Two the majority married. At the same time it became possible, as it had not been before, for middle-class married women to work for pay outside the home. But their career opportunities continued, at least to the 1970s, to be limited, above all to school-teaching, as had been the case before the War, a limitation which many women resented. When new career opportunities opened, as they did for some during the War and to a limited extent after the War, they were taken up enthusiastically. Many used their skills, rather, in voluntary activities, such as the magistracy. Those who competed in male-dominated paid occupations, such as medicine, business or the law often experienced male hostility or discrimination. Few at any time claimed to want a conventional male pattern of life, dominated by career, but many, throughout the period, regretted that it was so difficult to combine marriage and child-rearing with a career which made use of their talents and skills flexibly over the life cycle. Very few indeed regretted their experience of motherhood.     

World citizens: Australian women’s internationalist broadcasts, 1930–1939

This article examines how Australian women broadcasters used radio to claim their own voices as experts on international affairs and encourage other women to become active world citizens in the 1930s. During a decade when the Great Depression limited the ability of many to travel, and the increasing calamity of the rise of fascism and the descent into World War II brought foreign affairs to the forefront of public debate, broadcasting became a key tool used by internationalist women to educate their female listeners about the world beyond Australia’s shores. They also used the medium to encourage other women to become actively involved in international causes including feminism, peace activism and Zionism. Through their broadcasts, women such as Constance Duncan, Irene Greenwood and Ruby Rich demonstrated the value of radio as a tool for active citizenship and further opened up the public sphere to women’s voices and opinions on social and political issues.     

‘Getting Out and Getting Away’: Women's Narratives of Class Mobility

This article is concerned with the ways in which women narrate a move from a ‘working-class’ position to a position marked (in however fragmentary and complex a way) as ‘middle class’. While such a move might be seen in terms of a straightforward escape from a disadvantaged social position, I argue here that what has to be analysed is the pain and the sense of estrangement associated with this class movement.Drawing on the class narratives of a group of seven white British women, the article uses Bourdieu's concepts of symbolic capital and habitus to explore the cultural and symbolic configurations of class. These configurations may be inscribed into the self, so that the self, itself, is class marked. Since working-class selves are frequently marked in pathological terms, this raises particular difficulties for the idea of an ‘escape’ from such a position. Class in this sense is embedded in people's history and so cannot be so easily ‘escaped’. The usual conventions of life-narratives – in which the self remains the same entity from birth to death and later events are a culmination of earlier ones – are also disrupted in this case.But if a working-class position is marked as pathological, so too is taking on the markers of middle-class existence. To do so is not only to risk ‘getting it wrong’, but it is also to risk the scorn attached to ‘pretentiousness’. There is a particular jeopardy here for women, since it is women who have been especially associated with desires for artefacts associated with bourgeois existence. The article argues for a focus for classed desires and class envy, not in pathological terms, but in terms of a coherent response to political and social exclusions.     

Eleanor Roosevelt and radio in early Cold War France

ABSTRACT

The American First Lady Eleanor Roosevelt was a prolific writer, public speaker and broadcaster. She appeared on her own radio programs in the 1930s, 40s and 50s and those of others, both in the US and abroad. In many of her daily newspaper columns over the years, Mrs. Roosevelt spoke of the importance of international radio and seemed to suggest there was a unique role for the medium as a way to reach ordinary men and women. Of the Voice of America, she said it played a vital role in spreading understanding of the American way of life and American democracy. This paper looks at American broadcasting to France in the early Cold War and considers two broadcasts Mrs. Roosevelt made while in France with the United Nations: a 1948 episode of the program Changement de Decors and a series of weekly talks about the UN for the French service in 1951–52.     

‘Everybody Did It’—or Did They?: The Use of Oral History in Researching Women’s Experiences of Smoking in Britain, 1930–1970

From having been predominantly a masculine habit in the late nineteenth and early twentieth centuries, cigarette smoking was adopted by flappers and film stars in the 1920s and 30s, symbolising new types of femininity. However, it was not until the economic and social dislocation of the Second World War that substantial numbers of women began to smoke cigarettes. This article draws on oral history material to explore the reasons why women took up smoking during and following the Second World War. It suggests that smoking among women became more acceptable in a wider range of circumstances following the War, reflecting the adaptability of the cigarette and its role in negotiating an increasingly diverse range of femininities. The article examines the impact of current anti‐smoking discourse on smoking narratives, as interviewees set up opposing discourses of social acceptance in their youth and awareness of the health risks today.     

Transitioning labor to the ‘lean years’: the middle class and employer repression of organized labor in post-World War I Chicago

In the historiography of the American labor movement, the 1920s have long been characterized as ‘lean years’. Historians have identified many explanations for this decline, but they have not fully accounted for the role of ‘public’ or ‘middle class’ anti-labor sentiment. Opportunistic employers appealed to growing middle-class consumer discontent, set in motion by the mounting ‘high cost of living’, to build support for crippling unions during the immediate post-World War I period. Using Chicago as an example, this essay emphasizes the relationship between employers and the white-collar ‘middle class’ as an important factor in explaining the origins of the lean years.     

Dainty little fairies: women,gender and the Savoy Operas

Abstract

Since the 1890s, amateur operatic societies have enabled middle-and lower middle-class women to overcome any stigma associated with public stage performance through their constitution as ‘serious’ leisure organisations. Some women have occupied positions of (situated) prestige, though others were confined to supporting roles. Amateur ‘operatics’ have generated a carnival atmosphere around the activity of performance, where boundaries between members' leisure, social and performing identities became permeable and easily crossed. The Gilbert and Sullivan operas, a staple of the amateur repertoire since their late-Victorian composition, draw on a range of representations of masculinity and femininity that acquired new cultural relevance for the middle classes from the inter-war period. Positive representations of femininity are predominantly youthful. More negative representations of older women have their origins in the grotesque, cross-dressed dame of burlesque. Nevertheless, interview evidence demonstrates that older women in particular, aided by the possibilities of moving between performing and social identities that this leisure activity encourages, have made empowering and selective imaginative appropriations from these gender ideals.     

Using “The gun act”: Federal regulation and the politics of the strike threat during World War I

This study examines the working-class custom of “can rushing,” a.k.a. “rushing the growler,” which was the common saloon-era practice of carrying alcohol (usually beer) from a saloon in a pail for consumption elsewhere. The ubiquitous saloon served as one of the most contentious spaces between the middle class and a burgeoning working class during the Gilded Age/Progressive Era, and reformers attacked it as a blight on their communities and working-class drinking customs as a threat to a moral and orderly society. Reformers' efforts to restrict can rushing was part of a larger effort to impose middle-class control over workers' leisure activities and their parental prerogatives. For much of the working class the saloon and the cultural mores that surrounded it were a mainstay of their culture. While men were the primary customers of the saloon's interior, “rushing the growler” turned women and children into saloon customers as well. Reformers portrayed this practice as the lowest form of saloon patronage for men, while at the same time arguing that it was a dire threat to the moral welfare of women and children. Much of the working class, however, viewed this practice as an efficient and economical way to consume alcohol in the workplace, on the street, and in the home. This study will consider how the struggle over can rushing politicized this cherished working-class leisure activity.     

Not your average fraternal organization: the IBPOEW and labor activism, 1935–1950

In writing about working-class activism, scholars frequently study labor organizations and workplaces from which African Americans have been mostly excluded. Consequently, the uniqueness of black labor activism is not captured and is often misinterpreted. This article posits that black fraternal organizations, specifically the Improved, Benevolent and Protective Order of Elks of the World (IBPOEW), offer an alternative site for studying black workers and their struggles for employment during the 1930s and 1940s. By analyzing the Elks participation in the continuous battle to gain work while resisting union exclusion, workplace segregation, unemployment and other labor issues central to the African American experience, this study concludes that black men and women often developed labor solidarity not in the workplace or labor unions but in a cross-class organization that participated in coalitions whose members’ ideologies ranged from Christianity to Communism. Cross-class alliances, male/female solidarity, racial unity, a willingness to join coalitions across ideologies and to engage in multiple forms of struggle, especially militant mass mobilization, distinguish Elk labor activism from that of other fraternal orders.