Feminism and Contemporary Liberal Citizenship: The Undecidability of 'Women'

Liberal citizenship has been seen as posing a dilemma for feminists. Either women are taken to be equal to men, in which case their specific capacities as women are unrecognised and their citizenship is substantively unequal; or else women are taken to be different, with the consequent risk that the rights citizenship allows and the obligations it imposes will again be substantively unequal. On this view, women cannot simply be included in liberal citizenship because the meaning of the liberal public sphere is constructed in opposition to the private sphere of natural feminine care and women's subordination to male heads of household. Using Derridean deconstruction to examine three significant moments in liberalism, this paper argues that the term 'women' is more productively seen as 'undecidable' in this tradition, working both to construct the binary opposition between public and private on which it depends but also to disrupt it. While the feminist critique of liberalism is important to analysing the logic by which women have been positioned outside full citizenship rights, in practice feminists have made some gains by reconfiguring the terms of liberalism around this undecidability. The aim of the paper is to carry out something like a genealogy of contemporary liberalism in order to discern its multiple origins and contingent development; we will then be in a better position to understand the practical possibilities for women's citizenship in Britain today.     

重塑公民:当代中国农民公民身份的考察与反思

无论从何种角度考察,公民首先表现为一种资格,权利与义务的内在规定是其本质的要义所在,只有二者统一,才能外化为公民身份.当代中国农民的公民身份在新中国成立后表现出单向度的特点,税费改革后这个特点发生了逆转,但也使农民的公民身份陷入了困惑.当前,农村社会发生了重大变迁,融入许多新的时代因素,新农险以其法理性契约关系的模式给重塑农民的公民身份以启迪,让我们反思过去,审视当下,积极创造条件以塑造新时代理性的农民公民.     

Immigration and Citizenship in Germany: Contemporary Dilemmas

The paper starts from a paradox of contemporary German politics: after the unification of the two Germanies the ethnocultural grounding of German citizenship has lost its historical meaning; at the same time violent conflicts and heated debate over the rights to full membership for immigrants in the German state have developed. After a theoretical discussion of the notions of nation state, citizenship, and immigration, the development of the contemporary paradox of citizenship is sketched historically using two pairs of distinctions: nationhood v. statehood and political v. social (state-mediated) inclusion. The paradox of 'ethnicized' conflicts over Germans v. foreigners is interpreted as a discrepancy between membership in the state on the one hand and membership in the welfare state system on the other—a discrepancy which currently is 'overdetermined' by the socio-economic consequences of unification.     

Neither Seen Nor Heard: Children's Citizenship in Contemporary Democracies*

This article addresses the subject of children's citizenship in liberal democracies. While children may lack full capability to act in the capacity of citizens, the political status to which they have been relegated leaves much to be desired. Paternalist policies dictate that children be represented politically by their parents, leaving them as or more vulnerable and excluded from private life as women were under coverture. Lacking independent representation or a voice in politics, children and their interests often fail to be understood because the adults who do represent them conflate, or substitute, their own views for those of children. Compounding this damage is the tendency for democratic societies to view children not as an ever-present segment of the populace, but rather as future adults. This encourages disregard for children's interests. Until democratic societies establish a better-defined and comprehensive citizenship for children, along with methods for representation that are sensitive to the special political circumstances faced by children, young people will remain ill-governed and neglected by democratic politics.     

Towards a New Politics: Citizenship and Rights in Contemporary Argentina

The emergence of a human rights movement represented a cultural turning point in many Latin American societies. The movement's struggle acted as a catalyst for political learning, triggering a profound renovation of the region's democratic traditions. The most impressive development has been the emergence of a rights-oriented discourse that reunites two elements that populist forms of self-understanding had kept separate: democracy and the rule of law. Cultural innovation gave birth to a new form of politicization that greatly differs from the movementist and corporatist practices of past populist movements, for the former is guided by a liberal concern: establishing clear institutional boundaries between state and civil society. Through the analysis of a series of citizens' initiatives and movements, the paper analyzes this new form of politicization and its contribution to the authorization and effectivization of rights as institutions.     

The State of Citizenship

Books reviewed in this article: Luc, Rouban (ed.) Citizens and the New Governance: Beyond New Public Management Wayne, Hudson and John, Kane (eds) Rethinking Australian Citizenship Birte, Siim Gender and Citizenship: Politics and Agency in France, Britain and Denmark     

The Limits of Political Citizenship

Policy makers tend to focus on the extension of citizenship as the primary means by which new populations become incorporated into a society. Although acquiring formal citizenship is necessary in order to participate in many aspects of a state's civic, social, and political life, the extension of legal citizenship is far from a guarantee for full membership. Instead of focusing exclusively on naturalizing immigrants, we need to consider T.H. Marshall's three spheres of citizenship—the civil, political, and social. By extending social elements of citizenship prior to or at the same time as we extend other benefits, we will move towards more complete citizenship for and greater civil and political engagement among all residents in our society—non-citizens, naturalized, and native-born, alike.

The Fate of Citizenship in Post-Westphalia

The article discusses the meaning of citizenship in a situation where the nations-state as we know it, i.e. the Westphalian form of state, is being eroded, thereby losing some of its essential functions. Since, as the argument goes, citizenship is embodied in civil society, and civil society needs a protective shelter in the form of a political authority structure, the decline of the nation-state implies a serious dilemma as far as the maintenance of principles of citizenship and human rights are concerned. The author outlines possible post-Westphalian scenarios, focussing on globalism versus regionalism, and finally argues in favour of what is called 'regional multilateralism' a regionalized world order, facilitating a regional civil society.     

The Hidden History of Social Citizenship

Many accounts claim that social citizenship has declined during the last 20 years in Britain under the Conservative and New Labour Governments. However, the vague definition of social citizenship as given by T. H. Marshall means that it is difficult to see exactly which concepts best characterise social citizenship, let alone which indices measure the extent of their change over time. Some commentators imply an 'ideal type' model of change from a national statist model of post-war citizenship based on rights and equality to a hollowed-out, civil society model based on duties and inclusion. While there is some validity in these views, they do not represent the whole picture. An alternative account, 'the hidden history of social citizenship', points to a more limited, conservative notion of citizenship. It follows that recent trends do not signal such a sharp decline of Marshallian social citizenship as is conventionally assumed.     

The Politics of Dual Citizenship in Hungary

The study reviews the politics underlying the 2004 referendum in Hungary on whether the country should offer extraterritorial, non-resident citizenship to ethnic Hungarians living in the neighboring states of Romania, Slovakia, Serbia-Montenegro and the Ukraine. The study argues that the issue of dual citizenship for ethnic minorities and kin-states in Central and Eastern Europe is quite distinct from the issue of dual citizenship in West European immigration countries. Transborder ethnic relatives make up large proportions of some of the contiguous countries with whom Hungary has a long history of border disputes which is why the Hungarian reform initiative touched upon sensitive issues connected to the sovereignty of these states. In addition, the large size of the non-resident Hungarian population means that their potential Hungarian citizenship would have serious consequences for the Hungarian welfare state, and the determination of the political future of Hungary, where even much smaller numbers of voting non-residents might swing the vote. The article outlines the arguments that were made in favor of the reform by the political right and those against the reform by the left. It examines the initiative from the European Union's perspective and compares the Hungarian case to cases of dual citizenship in other countries of Europe. The article also raises questions about the long-term implications of this form of dual citizenship for the “re-ethnicization” of citizenship.     

Denationalization of Citizenship? The Turkish Experience1

Turkism as a political project aiming at the construction of a Turkish national identity was spelled out in 1904. The realization of this project included processes of assimilation and exclusion of non-Turkish and non-Muslim “others”. There was also an attempt on the part of the Republican elite to construct oblivion in the society about the multicultural Ottoman past in order to constitute a Turkish national identity. Hence, Turkish citizenship emerged as membership to a national state defined on the basis of a single religion (Sunni sect of Islam) and single language (Turkish). The increasing visibility of the non-Turkish and non-Muslim identities in the 1990s unleashed a process of denationalization of citizenship. Denationalization of citizenship gained momentum after Turkey's official candidacy in the European Union in 1999. Many reforms were undertaken in the parliament towards the utilization of languages other than Turkish as well as the practice of multiple religions. These reforms were upheld by the activities of civil societal organizations in order to portray the presence of multicultural identities in Turkey. Unless reversed by a nationalist backlash, these processes point to the denationalization of citizenship in Turkey.     

The Problem of Citizenship in an Internationalized Academy

The internationalized academy of the 21st century was in part a byproduct of American higher education’s ingenuity in addressing the demographic problems facing it in the 1970s. But it has made much more difficult what was until recently considered one of the central tasks of higher education: the education of American citizens.