The Indonesian killings of 1965–1966: the case of Central Java

The mass killings of 1965–1966 in Indonesia marked a watershed in its history. The consensus estimate of lives lost is 500,000. In this paper, demographic and geographic methods are used to characterize the violence in Central Java, one of the worst-affected provinces. The findings provide a portrait of the violence and its dynamics. This portrait highlights the likely complicity of a diverse array of political opponents of the Indonesian Communist Party (PKI). The findings also provide evidence supporting Clifford Geertz's three-aliran (cultural “stream”) model of Javanese society, with the complex interplay of the three aliran and the Indonesian Army in the political realm producing the violent outcomes of 1965–1966. In this manner, this study builds on prior work by Hefner, Jay, Lyon, Mortimer, and Ricklefs on the cultural and social underpinnings of the violence. It also builds on more recent work on the neighboring province of East Java in which the role of two of the three alirans was found to be a significant factor, underlining the importance of the intersection of culture, geography, and politics in understanding this violent episode in Indonesian history.     

Venezuela's Contemporary Political Crisis in Historical Context

Since the election of Hugo Chávez Frías to the Venezuelan presidency in 1998 on a platform of 'revolutionary' change, the country has been wracked by political turmoil and violence between pro- and anti-government groups. While the political crisis has been reported and portrayed as a new phenomenon that has emerged as a result of Chávez's policy programme and style of government, this article argues that the conflict has deep historical roots and that it has been shaped by the legacy of political organisation in the pre-Chávez period.     

Letters to the President: participation beyond the public sphere in Argentina, 1989–1999

President Carlos Menem received thousands of letters from citizens during his two consecutive administrations (1989–1999). Most often Peronist and working class, they wrote to him to seek financial or material aid, praise, criticize, advise, communicate political opinions and invite correspondence. They injected their letters with intimate details of everyday life, their understandings of democracy, and their sense of the successes and failures of the state at meeting those criteria and forging a democratic identity for the Republic. This article provides contextualized readings of a sample of those letters in an effort to elucidate why their writers looked beyond the public sphere to express themselves, and chose the letter to the president as method. It argues that discursive participation in the public sphere remained elite-dominated, and mass mobilization did not provide the individualized results or political bonds that the letter writers sought. Furthermore, as an activity that Juan Perón had actively encouraged, writing to the president appeared an object lesson in good Peronist citizenship. The “mythical basis of the legitimacy” of Perón and his version of Justicialism had been his “direct contact with the people” (Plotkin). The letters reveal how citizens in the 1990s sought to reconstitute this imagined proximity with a Peronist president in a newly democratic context.     

Violated Women,Reason, and Lo Político in the Imaginary of the Guatemalan Nation

Guatemalan newspapers are dappled with the spectre of women's violence and the bodily evidence of the military response that is typical for a woman's transgression of gender roles. Gendered representations of violence – so often repeated in the media – engender particular forms of political agency. This article explores how political violence is imagined with women's bodies and suggests that such violence is always built on pre‐existing cultural practices. It argues that gender categorization is paramount to constructing a modern Guatemalan nation that all too often works to exclude women as knowing participants in Lo Político.     

Más allá del crisol de razas: los judíos argentinos,el peronismo y la lucha por un hogar multicultural

Acknowledging the surge of Peronism as a critical turning point in Argentina's modern history -which has had a lasting impact on the contemporary society-, this study is focused on a very specific analytical perspective: the peculiarities of the process of insertion of different ethnic groups and their Argentina-born descendants during the first Peronism. The author describes changes in political representation and the various dimensions of the participative democratization process that the Peronist Argentina went through, and he later examines the Peronist efforts to mobilizing support within the Jewish-Argentinian population. Assuming that instead of promoting a traditional melting pot, the regime gave an increasing legitimacy and an unprecedented acknowledgment to multiple identities, this article asserts that before the rise of Peronism, Jewish were not always considered as part of the Argentinian polis, civitas or demos. Finally, the concept of citizenship is used as focal point and analytic framework to understand the change in the relationship among Argentinian-Jewish, the institutions, and the symbols of the Argentinian state.     

Intentional disruptions and violence in Ukraine's Supreme Rada: political competition,order, and disorder in a post-Soviet chamber, 2006–2012

This paper focuses on diverse forms of parliamentary violence (blocking the orators' platform and the chairman's podium, destruction of equipment, and violent brawls) during 2006–2012 in the Ukrainian parliament, and analyzes them as a repertoire of habitual parliamentary actions. The paper attributes these violent incidents to two external factors. First, they must be understood in the context of the general de-pacification of relations among principal political actors in Ukraine as well as exacerbation of political and ideological tensions among those actors. Second, the emergence of more violent episodes in the Rada, breaking with a more routine modus operandi of disruptions, has its origin in the earlier, prepolitical careers of certain members of parliament and their propensity to bring into politics particular dispositions (i.e., propensity to use violence) acquired in those previous professional experiences.     

Contesting Mestizaje: Black Politics and Oral Traditions in Venezuela

Afro-descendant oral traditions are powerful modes of political expression that disrupt anti-black logics within Latin America's mestizaje. Scholarship on Afro-Latin American anti-racist mobilisation centres on large-scale, collective action. Instead, in this article, I examine songs and décimas, central forms of Afro-descendant cultural subjectivity. Drawing on thirteen months of ethnographic fieldwork in La Guaira state, Venezuela, I show how oral traditions are place-based forms of resistance against anti-black racism. This research calls on scholars to attend to oral traditions and their geographies as a tool of anti-racist political mobilisation.     

Fatah from Below: The Clash of Generations in Palestine

Dominated by a Fatah/Palestinian National Authority coalition, West Bank politics is characterized by authoritarianism, factionalism and an accommodating policy vis-à-vis the Israeli occupier. These features are prominent parts of what Hisham Sharabi called neopatriarchy, a dysfunctional political system that leaves societies internally repressive and externally weak, marginalizing the young and accommodating colonial interests. The resulting alienation and dissatisfaction among young Palestinians have led to two kinds of reaction that bear on the Palestinian–Israeli conflict: a well-organized but leaderless popular resistance, and destructive, spontaneous outbursts of violence. The onus is on the elite to reform the political culture, as liberation from Israeli occupation will not by itself improve the dysfunctional organization of West Bank politics.     

Japanese Cultural Diplomacy in Action: The Zenrin kyōkai in Inner Mongolia, 1933-45

In studies of Japanese “cultural diplomacy” between 1933 and 1945, the part played by the Zenrin kyōkai (Good Neighbour Association), a semi-official humanitarian organisation that provided medical assistance and educational opportunities to the Mongols and Hui (Han Chinese Muslims) living on the fringe of the Chinese Republic, has been largely overlooked. Dismissed by some as merely a front for intelligence-gathering operations, this article re-examines the operations of the Zenrin kyōkai, both in Inner Mongolia and in Japan, and argues that the relationship between it and the military was more complex than earlier studies have shown. In particular, the humanitarian activities of the Zenrin kyōkai went beyond military control and set the organisation apart from the other main agents of Japanese “cultural diplomacy” active in the region. Although not always successful in its attempts to woo the local population, the Zenrin kyōkai was a crucial instrument of the Japanese imperial project in the region and a reflexion of the complexity of that project.     

Acute and Everyday Violence in Sri Lanka

Police torture in Sri Lanka has been subject to extensive investigation and condemnation but remains a widespread and seemingly entrenched practice. Seeking to understand the resistance of such practices to existing interventions, this article locates the police’s use of torture within a broader geography of social violence in Sri Lanka. We discuss the findings of extensive fieldwork conducted in the north-west of Sri Lanka where we examined not only police behaviour and interactions between police and the broader community but also the social dynamics relationships more generally. One significant finding was that violence against certain types of people, including police use of torture against such people, is generally accepted, even as the police are broadly criticised in the community for their unethical and ineffective behaviour. Another significant finding was that the society is riven with social hierarchies and that patterns of domination are embedded in social, political and symbolic systems. We conclude that police torture needs to be understood against the background of broader cultural practices whereby social subjects are disciplined and policed to produce appropriate citizens and punish social boundary violations.     

Argentina's Landmark 2003 Presidential Election: Renewal and Continuity

This article provides an analysis of the political and socioeconomic context of the April 2003 presidential elections, focusing particularly on the campaign platforms of candidates, the outcome of the first round and the election's consequences for the party system. The election's results were far reaching in many respects. Argentina's longstanding two-party system came to an end with the virtual vanishing of the Radical party (UCR) at the national level. An evolved political culture resulted in new, more rigorous criteria for the selection of candidates. Finally, new political parties (MNR and ARI) emerged that could conceivably improve the quality of democratic governance in the future. In short, the 2001–2002 crisis fostered a significant degree of political renewal. Contrary to some predictions, however, the societal rejection of political parties did not result in either the complete demolition of the party system or the wholesale renovation of the political class. In particular, the Peronist party showcased its staying power and uncanny ability to adapt to new political environments.     

Inequality,Ethnicity, Political Mobilisation and Political Violence in Latin America: The Cases of Bolivia,Guatemala and Peru*

The paper explores the relationship between political violence and ‘horizontal’ inequality in ethnically‐divided countries in Latin America. The cases studied are Bolivia, Guatemala and Peru. Preliminary results are reported on the measurement of horizontal inequality, or that between groups, defined in cultural, ethnic and/or religious terms. The Latin American cases are shown to be often more unequal than the cases from Africa and Asia included in the wider study of which the work forms a part. The complex relationship between such inequality, ethnicity and political violence is explored historically. Ethnicity is today rarely a mobilising factor in violence in the Latin American cases, but the degree of inequality based on ethnicity is shown to be highly relevant to the degree of violence which results once conflict is instigated. History explains why.     

FIGHTING WITHOUT WEAPONS: PALESTINIAN DOCUMENTARY FILMS AND ACTS OF RESISTANCE

Film production has for a long time been a prominent medium for Palestinians to resist Israeli occupation and create a cultural memory. Though there are some academic studies on the subject, a critical framework of analysis for such films remains underdeveloped. This article argues that Palestinian film production has surged particularly in recent years as part of an increasingly globalised dimension to Palestinian resistance, alongside such initiatives as the Electronic Intifada and the BDS movement. Early Zionist rhetoric asserted the non-existence (or invisibility) of Palestinians. Several decades later, when the Arab revolt was shut down, the Israeli official propaganda largely shifted to a discourse of “emergency”, which decontextualizes the anti-colonial nature of Palestinian resistance. The films 5 Broken Cameras (2011) and Private (2004) both engage with Israeli colonialism and the state of emergency by acting as tools of witnessing, laying bare the occupational strategies the Israelis use under emergency law and revealing the arbitrary nature of such practices as the Separation Wall. The films challenge Israeli authority through their depictions of predominantly non-violent forms of resistance, which counters their historically constructed invisibility as a people, as well as the colonialist narrative of “terrorism”. Non-violent resistance makes the recognition of Israeli authority problematic, as the settlers cannot use brute force to drive out the Palestinians if there is no documented incident in context to justify violence. Furthermore, the article argues that the form of the films – pseudo-documentary and especially “talking witness” documentary – enables their emotive content to reach out to an international audience, which could potentially respond. Thus, the films not only contain acts of resistance, but they significantly are tools of resistance in the conflict.     

Power elites,war and postwar reconstruction in Africa: Continuities,discontinuities and paradoxes

This article interrogates the manner in which the composition, character, regeneration, and accumulation strategies of power elites and the organisation of their hegemony is being affected or unaffected by recent developments, most especially, civil wars and their corollary, postwar reconstruction, in Africa. By seeking to understand how conflicts and post-conflict reconstruction alter or transform the character, recruitment and role of power elites, and the operational context (the nature of the state) in Africa, this article draws attention to the prospects of transforming the nature of leadership in Africa. I contend that the capacity for violence and terror by individuals (especially young combatants who were previously marginalised) and armed groups has become a new marker of elitism and a leverage on peace agreements. Moreover, post-Cold War conflicts in Africa have accentuated the emergence of war-making power elites as ‘executors’ and ‘trustees’ of peace treaties, or ‘peace celebrities’ with considerable leverage on the course and outcomes of postwar reconstruction. The instability in post-1989 Liberia is used as a case study to reflect this claim. I also cite examples of members and leaders of armed groups in countries such as Côte d'Ivoire, Nigeria, Sierra Leone and the Democratic Republic of Congo where the capacity for violence translated into political rewards and gains in peace agreements.     

Inventing Tradition at Gunpoint: Culture,Caciquismo and State Formation in the Región Mixe,Oaxaca (1930–1959)

This article examines the links between the creation of a post‐revolutionary Mexican culture and the maintenance of traditional forms of cacical control. Taking as a case study Luis Rodríguez, a cacique from the state of Oaxaca, it is argued that he utilised state notions of indigenismo and indigenous cultural production to assert and maintain his position as the strongman of the Mixe ethnic group. However, despite the employment of state discourses, Rodríguez’s fiefdom was never subsumed into the corporate revolutionary state. Rather, these claims of ethnic unity were used as a smokescreen to deter state intervention. As a result, Rodríguez was forced to use intimidation and violence to control pueblos outside his immediate sphere of influence during the 1940s and 1950s.     

From neighbours to deadly enemies: excavating landscapes of territoriality and ethnic violence in Jos,Nigeria

Jos, a central Nigerian city engulfed by deadly violence in September 2001, offers a unique case study for exploring what happens when a modern metropolis lacks the institutional capacity to regulate its competing groups, and latent rivalries ignite into widespread, systematic brutality. Emerging from combined political and cultural dynamics radically different from those of better-known examples, such as Jerusalem and Belfast, Jos provides fresh insights into the roles of group concentration and conflict framing in engendering territoriality and violence in the city. As this paper shows, Jos’ colonial history in tin mining, waves of migration, and an urban policy of sociospatial differentiation have shaped and intersected with the contemporary politics of ethnicity to foster explosive relations between Christians and Muslims. Building on literature and primary data from interviews and discussions with surviving residents, the paper explicates how group geography and conflict became so entangled, leading to the so-called ‘Jos crisis’.     

Francis Fukuyama and the Origins of Political Order and the State: A Historical Critique

This essay examines the model of state development put forward by Francis Fukuyama in his book, The Origins of Political Order. It argues that the evolutionary model used by Fukuyama experiences problems when it comes to dealing with specific historical examples. Its emphasis on the Qin state as the “first modern state” places an excessive emphasis on coercion and violence as the basis of the state. It attempts to relegate Rome to being equivalent to a chiefdom to fit it into his model whereas in reality Rome evolved differently to China and relied much more on cooperation and networks. England after 1688 provides another example of how Fukuyama's model is deficient. On this basis the paper argues that a universal evolutionary model is insufficient to explain political development and it is more appropriate to begin analysis with real political societies.     

Patronage and empowerment in the central Amazon

The shift from modern to post‐modern politics in the Central Amazon is critically evaluated. While considerable empowerment of previously marginalised. Amerindians, rubber tapers and frontier peasants has occurred, patronage networks remain top down in their decision‐making process, significant horizontal political mobilisation between different social actors has not emerged and grassroots political organisation has been stymied by authoritarian politics at the state level. Consequently, as empowerment is supposed to lie at the heart of building sustainable livelihoods in the Amazon, by this line of logic, the future of the region would seem to be seriously compromised.     

Perviy Kanal's Trotsky and the “Atlanticisation” of Leon Trotsky's Legacy*

Trotsky, an eight-part miniseries made in 2017 for the centenary of the Russian Revolution, has recently been made available on Netflix for global audiences. This article analyses Trotsky through the theoretical lens of neo-Eurasianism, especially as developed by the political theorist Aleksandr Dugin. Dugin's philosophy posits a civilisational divide between the “Atlantic” values of secularism, open markets, cosmopolitanism and sexual profligacy represented by the Anglo-Atlantic cultural sphere, and the “Eurasian” values of authoritarianism, cultural conservatism and religious nationalism present in a revived Russia. I argue that Trotsky's interpretation of Leon Trotsky's legacy reflects the popularisation of Dugin's neo-Eurasianist political philosophy in Russia. The article covers some of the key historical events depicted in Trotsky, discussing their accuracy with reference to existing academic biographies of Leon Trotsky. I then discuss the series’ apparent fixation on the Jewish heritage of Trotsky (who was born Lev Bronstein), which has been the focus of much of the media coverage of the series, before addressing the fraught place that Trotsky occupies in Russian historical memory. I then move on to a discussion of the political philosophy of neo-Eurasianism and its relevance and application to the political climate of modern Russia. Finally, I consider what Dugin has said about Trotsky himself. Despite (or perhaps because of) its distortions of history, the series serves as a fascinating reflection of the values and political climate of modern Russia.     

Imagined Races: From Environmental Determinism to Geographical Authenticity in Twentieth‐Century Argentina

This article explores how Argentine intellectuals incorporated the natural environment into their accounts of the racial, cultural and political features of the nation. In the late nineteenth century environmental determinism, based on the assumption of a cause–effect relationship between geographical and racial factors, entered Argentina through three main routes: Lamarckism, Darwinism and Spencerianism. By the mid twentieth century, however, anti‐positivist philosophies had been fully incorporated into a body of work that analysed Argentina's socio‐historical foundations. This article examines the shift that occurred during the first half of the twentieth century in how those seeking to define race incorporated the environment into their arguments. The raza was commonly taken to be synonymous with nation. Selected works by sociologist and legal scholar Carlos Octavio Bunge (1875‐1918) and by writer and ensayista Bernardo Canal Feijóo (1897‐1982) will be analysed as influential yet overlooked examples of how ‘the problem of Argentine culture’ could not be separated from the question of nature understood in terms of both physical and human geography. The goal will be to reveal, firstly, the extent to which the notion of the interior as geographical and anthropological desert deeply informed the political vision of the early national period in relation to race and nation and, secondly, how later interpretations of the nation recast American nature as a foundational element of cultural authenticity based on a sentiment of geographical belonging.