Ethnicity and Religion in the Archipelago of San Andrés,Providencia and Santa Catalina

Moving between historic reconstruction and ethnographic data, this article analyses the close relationship existing between memory, religion and ethnicity in the case of the Raizal people of the islands of San Andrés and Providencia (in Colombia's Western Caribbean). The dual colonial history of the islands and the peculiar modalities of the emergence of Creole society there, which is closely related to the establishment of the Baptist Church in a context of relative isolation, contributed decisively to defining the current political demands of the Raizal ethnic movements.     

Trapped between Promise and Reality in Colombia's Victims' Law: Reflections on Reparations,Development and Social Justice

Colombia's 2011 Victims' Law aims to return land to millions of internally displaced people and assist survivors in the difficult process of rebuilding their lives through individual and collective reparations. This article analyses the expectations, experiences and needs of two campesino communities involved in this process. Drawing on nine months of fieldwork using ethnographic and participatory visual methods, the article critically engages with transitional justice theory on transformative reparations, and identifies key lessons for the Colombian government to make the Victims' Law live up to its promise of transforming survivors' lives and restoring their trust in the state.     

Rethinking Indigenous Politics: The Unnoticed Struggle for Self-Determination in Peru

Most scholars characterise Peru as a country with weak indigenous movements, whose demands would have no influence in regional and national policies, even though its socio-economic structures are similar to those of Bolivia and Ecuador, where indigenous movements are stronger. Based on fieldwork in the northern Peruvian Amazon and Lima between 2012–2013 and 2016–2018, this article argues that pro-indigenous legislation enacted as a response to strong indigenous mobilisation as well as the creation of indigenous autonomous governments in the Amazon express an unnoticed struggle for indigenous self-determination. These social phenomena also raise questions about the common assessment of the strength or weakness of indigenous movements.     

From Utopia to Pragmatism: the Heritage of Basismo in Local Government in the Greater Buenos Aires Region1

Abstract – Contemporary municipal politics and administration in the poor outer suburbs of Buenos Aires is heavily influenced on one hand by the heritage of grassroots Peronist activism of the 1970s and on the other by the exigencies of contemporary neo-liberalism. The paper explores the tensions between these pressures.     

The Attachment of Demonstrators to Institutional Politics: Comparing LGBTIQ Pride Marches in Argentina and Chile

Focusing on LGBTIQ demonstrations in Argentina and Chile, we study protesters' attachment to institutional politics, defined as their emotional and attitudinal connection with the political system. We show that Argentine LGBTIQ demonstrators are on average more attached to institutional politics than Chilean ones. This can be explained neither by differences between Argentines and Chileans in general, nor by demonstrators' individual characteristics. Instead, expanding the political process model, we argue that achieving a substantial part of the LGBTIQ agenda in Argentina, and limited success in Chile, contributed to build a stronger attachment to the political system among Argentine LGBTIQ demonstrators than their Chilean counterparts.     

From the Rainy Place to the Burnt Palace: How Social Movements Form their Political Strategies. The Case of the Six Federations of the Tropic of Cochabamba

How do social movements form their political strategies? The relevant theory pays considerable attention to structure, and argues that when political opportunities are open, movements are more likely to opt for a systemic political strategy; when they are closed, movements are expected to take a more revolutionary turn. However, political opportunities can make some options appear more ‘realistic’ and others less so, but movements don't always behave ‘realistically’. They might explain when movements are more likely to mobilise and what repertoires they adopt once they do so, but they do not account for what happens earlier on: by what mechanisms the movements form their political strategies. Exploring the case of the cocaleros of the Chapare, this article argues that more emphasis should be placed on mechanisms that are internal to the movements, such as: (a) the resonance of other political experiences at home and abroad, (b) internal struggles for ideological hegemony, and (c) the political formation of their grassroots.     

Back to Basics Mexican Style: Radical Catholicism and Survival on the Margins1

Abstract— The significance of radical Catholic movements among the urban poor in Latin American cities has been the subject of much debate over recent years, though Mexican cases have received less attention. This paper argues that their practical, material objectives cannot be understood in isolation from the holistic religious and moral community in which participants project for themselves. It is also argued that the social justice sought within the base communities is as much a product of a long, if varied, radical, Christian tradition as it is of the particular circumstances of political and economic marginalisation in contemporary Mexican cities.     

The animal advocacy movement in the Baltic states: links to other social justice issues and possibilities for intersectional activism

ABSTRACT

This article focuses on the animal advocacy movement (AAM) in the Baltic countries of Estonia, Latvia, and Lithuania. Taking an intersectional perspective, I examine whether and how key animal activists in the Baltics see links between animal rights and other social justice issues. I also consider how the movement communicates its messages to the general public in settings where ideas around animal justice and possibilities for animal advocacy are relatively recent and unfamiliar. This analysis contributes to debates regarding possibilities for intersectional activism and collaboration between social justice movements in the Baltics and beyond.