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1.
Globalisation     
The term ‘globalisation’ is widely used to describe a variety of economic, cultural, social, and political changes that have shaped the world over the past 50-odd years. Because it is a complex and multifaceted phenomenon, globalisation has been credited with a wide range of powers and effects. Its proponents claim that it is both ‘natural’ and an inevitable outcome of technological progress, and creates positive economic and political convergences. Critics argue that globalisation is hegemonic and antagonistic to local and national economies. This article argues that globalisation is a form of capitalist expansion that entails the integration of local and national economies into a global, unregulated market economy. Although economic in its structure, globalisation is equally a political phenomenon, shaped by negotiations and interactions between institutions of transnational capital, nation states, and international institutions. Its main driving forces are institutions of global capitalism – especially transnational corporations – but it also needs the firm hand of states to create enabling environments for it to take root. Globalisation is always accompanied by liberal democracy, which facilitates the establishment of a neo-liberal state and policies that permit globalisation to flourish. The article discusses the relationship between globalisation and development and points out that some of the most common assumptions promoted by its proponents are contradictory to the reality of globalisation; and that globalisation is resisted by more than half of the globe's population because it is not capable of delivering on its promises of economic well being and progress for all.  相似文献   

2.
The contradiction between trans-boundary issues largely driven by globalisation and conventional authority based on sovereign state leads to the problem of global governance. Regionalisation emerges as a process in which nation states within geographic proximity take collective measures to cope with problems of global governance. With the increasing tendencies of regional cooperation, a new issue thus arises as to the interaction among regions. In fact, the more regionalized the world, the more necessary, enabled and willing for regions to construct connections with each other. Inter-regionalism and trans-regionalism therefore become a further step which regional blocks take to build one layer in the hierarchy of global governance. The paper takes the Asia–Europe Meeting as the case to analyze the above thesis. In the first section, it presents the observation that the global system is characterized with regionalisation, then analyzes the coordination problems facing regions interdependent upon one another and then formulates a modified framework for analysis of the Asia–Europe Meeting. In the second section of rational design, it analyzes the process in which Europe and Asia rationally establish the cooperation structure of ASEM as a means to tackle the coordination issues between the two regions. In the third section of governing globalisation, it discusses the effects and implications of ASEM’s contribution towards global governance mainly in ways of rationalizing international relations and strengthening regional identity in the era of globalisation.
Weiqing SongEmail:
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3.
Did September 11th herald a turning point for globalisation? Although America's campaign against terrorism could put at risk many of the gains globalisation has brought, the new environment likewise presents opportunities to smooth the rough edges of the globalisation associated with American policies of the past decade. Measures to tighten the security of cross-border flows of goods, people, information and capital may raise entry barriers still higher for poor countries seeking greater integration with the global economy. But September 11th also provided a wake-up call, alerting the wealthier nations and especially Americans to the direct link between their own well-being and ensuring that people around the world have a stake in the international system. Unfortunately, there is little evidence so far these lessons have been taken to heart in policies on trade, financial assistance, and advancing economic reform in the states of the Middle East.  相似文献   

4.
西方国际关系理论中的建构主义强调国家之间在“认知—实践”上的差异,认为国家的身份认定影响着其利益和行为,而国家的身份则是由国际社会建构而成的。据此而看,由于在冷战前后中国与马来西亚两国在各自或相互身份的认同上的变迁就导致了两国关系的巨大变化。目前,中马关系已经发展到前所未有的好时期且前景广阔,但由于双方在身份及其认同上仍存在着差异,故在发展关系时还有一些变数需要特别注意。  相似文献   

5.
This paper analyses the significance and scope of globalisation, focusing on its implications for the autonomy of national actors, on the one hand, and on the new demands that global governance imposes upon multilateral action, on the other. It is argued that the current form of globalisation is in fact compatible with some degree of autonomous coordinated social action outside the realm of the market. This allows us both to differentiate between the realities and mystification (i.e. ideology) that underlie the concept of globalisation and to reject the standard discourse and economic therapy offered by certain international organisations to developing countries. If globalisation does not rule out the possibility of autonomous nationallevel action, it also establishes the basis for more solid and effective multilateral action. The factors that support the need for such action in the future are analysed; action that responds to demands for greater management of international public assets, and to calls for more effective global governance. The article ends by identifying the essential characteristics of such a multilateral system if it is to meet the needs arising from a new international reality.  相似文献   

6.
《国际相互影响》2012,38(1):39-52

International and intercultural communication and their respective cognate constructs, political international and cultural international communication, are redefined and interrelated in order to create a clearer definitional base for theory building in communication among nations and peoples. International communication is any symbolic interaction between people of different nation states. Political international communication is politically significant symbolic internation between nation states. Intercultural communication is communication between people of different cultures in which cultural values are an obvious factor in the nature of the interaction and/or determining the outcome of the interaction. Cultural international communication is intercultural communication between people of different nation states. There are four advantages of this model over existing constructs. The model: (1) unifies yet distinguishes among each different type of communication (2) focuses attention on political significance (3) separates cultural international from intercultural communication (4) argues that international communication is inherently persuasive and that intercultural communication is an interpersonal transaction.  相似文献   

7.
The study of globalisation carries important conceptual insights into the contemporary security agenda following the events of September 11th 2001 ('9/11'). This article argues that globalisation can be defined in a variety of ways, ranging from liberalisation to Westernisation, and can also be extended into concepts of supra-territorialisation. In combination, these definitions help to explain the generation of 9/11 style-conflict by providing the political-economic motivation for hyper-terrorism, by facilitating the political identities and activities of non-state actors; and by creating an environment for the global reach of terror movements. Additionally, the interconnection between globalisation and security can be seen in the response of the United States to 9/11 and its striving to project military power on a global scale with declining reference to time and geographical distance, and the varied ability of sovereign states to respond to the challenge of trans-sovereign security problems in the future.  相似文献   

8.
Founded in 1951, War on Want is a UK‐based NGO committed to the alleviation of poverty with strong roots in the labour movement. War on Want's programme on the Global Workplace provides trade unionists with a range of practical skills and knowledge about international development issues. Part of the programme involves a ‘Global Workers' Forum’, which takes grassroots trade union activists from the UK to a similar sector or even a plant owned by the same employer in the South. The aim is to enhance participants' understanding of the impact of globalisation on the industries in which they work, establish relationships that can act as starting points for global action, and encourage participants to spread the message within their own unions. There is also a website which raises awareness of the global economy and encourages activists to make links and undertake joint action. It is essential that now, as never before, trade unionists should work together as an international force to challenge globalisation and fight for the recognition of workers' rights. The Global Workplace suggests that showing global solidarity to workers around the world can help trade unionists rise to this challenge.  相似文献   

9.
Nation‐building is an age‐old process being implemented in new ways. It consists of two separate aspects: state‐building implemented by external actors and identity‐building implemented by grassroots actors within the state itself. However, a functioning state is a necessary precondition for identity‐building because it allows for the development of a civic identity that can incorporate group identities and create a shared sense of community. When a unifying and legitimate state structure is absent, group identifications will remain strong and counteract internal efforts at nation‐building. Unfortunately, the record of nation‐building when understood as both state‐ and identity‐building is relatively poor. The failure of international efforts to create stable states inhibits development of a civic identity and reinforces fragmentation. That in turn brings the longevity of the state into question by raising the possibility that dissatisfied groups will again turn to violence. Learning how to develop both aspects of nation‐building more effectively is an important challenge for international actors.  相似文献   

10.
《Global Society》2008,22(2):179-196
Legal scholars argue that there is an emerging global compensatory constitution. This denotes a set of compatible supranational and national institutions that fulfil functions hitherto fulfilled by national constitutions. Thus, de-constitutionalisation at the national level, which, as this strand of literature argues, has been brought about by forces such as globalisation, is compensated for. There are strong hints that such constitutionalisation takes place in a formal sense: there is an increasing number of norms which could be seen as elements of a new global constitutional order. But it is far from clear whether these norms make a difference. In this paper we ask whether states comply with this presumably new constitutional order. We distinguish between three types of rights which are granted by a constitution—political, economic and social rights. In this paper we focus on the economic and social components of the emerging global constitution, which have been neglected in previous research. We study compliance with International Labour Organization (ILO) and World Trade Organisation (WTO) norms. The ILO is the major source of a global social constitution; the WTO is the major source of a global economic constitution. We show that compliance is very uneven. Whilst formally a global constitution may be in the making, it makes little difference for citizens.  相似文献   

11.
This article examines the return of the subject of imperialism to the social sciences since 2001, focusing in particular on Marxist and Marxist-related attempts to reconstruct an analysis of the US-led international order based on this concept. It does so by first examining attempts to update Marxist and Marxian work to understand contemporary globalisation, and then points to both the weaknesses of these approaches and international events that have undermined these theories. The paper then examines the return of imperialism in some detail. While the international order can still be described as imperialist, the article is sceptical of many accounts of the ‘new imperialism’. This is partly because the utility of classical theories was questionable in the pre-1914 era, and are even more so now. Theorising imperialism in turns of surplus capital or a spatial fix ignores the direction of capital flows, both before the First World War, and in the current era. Moreover, as Marxist and Marxian theories of globalisation point out, the current era is one of greater openness and international integration than the pre-1914 era, and there is far greater cooperation between the core capitalist states, as well as sovereign states in the developing world. Contemporary imperialism is characterised by US hegemony but also greater global interdependence, and US military domination does not guarantee its economic domination. At the same time however, US hegemony is closely related to neo-liberalism and, despite as much as because of US intentions, these same policies undermine the prospects for development in the ‘South’. In this respect, US attempts to ‘Americanise’ the world are undermined by US hegemony and the imperialism of free trade.  相似文献   

12.
《国际相互影响》2012,38(3):259-270
An examination of the telecommunications transactions of selected countries of the European Community (the Six) is undertaken to determine the existence and level of societal interdependence in Western Europe. Relying on data from 1952 to 1976, the author finds that the absolute level of telecommunications transactions has generally increased within the European Community (EC). The percentage share of the international transactions of the EC states which has remained within the EC, however, has come to a peak‐generally in the 1960's or early 1970's‐and subsequently declined. Thus, while the internal or regional interdependence of the EC has been generally increasing, its external or global interdependence has also been increasing, with the latter trend occurring recently at a faster rate.  相似文献   

13.
《Orbis》2016,60(2):279-295
Emerging trends suggest a more inclusive and collaborative approach to addressing international infectious disease issues, but without an overarching governance structure and judicial forum in place, outcomes will remain suboptimal. This essay outlines and analyzes several initiatives currently underway and proposes a new comprehensive global governance structure for infectious disease. This proposed structure has built-in incentives for states—from both the developed and developing world—to meet their regulatory obligations and integrates the myriad non-state actors operating in this space, including NGOs and the private sector. It also incorporates an adjudicative body that is able to enforce compliance and resolve issues of contention. Lastly, this essay identifies innovative funding mechanisms and contemplates the venue best suited to host and administer this new global governance structure for infectious disease with a focus on UN-based models.
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14.
In this article, I argue that kin states can play major roles in international mediation processes involving their kin communities. Although kin states may be naturally biased toward their kin, kin states are sometimes actively involved in mediation processes and such involvement is even encouraged by third‐party mediators. In this study, I divide the various roles assumed by kin states in mediation into four main conceptual categories: promoter, quasi‐mediator, powerbroker, and enforcer. My analysis presumes that a kin state can use its close ties with its kin community to make third‐party mediation more successful. I support and illustrate this model using cases of kin‐state involvement in peace processes and examine both the benefits and complications that kin‐state mediation can entail. This study contributes to scholarship examining the effectiveness of biased mediators. I conclude that the role a kin state assumes in a mediation is often context‐dependent, but that third‐party mediators and the international community can use their leverage over kin states to improve the peace process.  相似文献   

15.
This article offers a distinctive mapping of the feminist literature on globalisation. Part I sets the “new wave” of debate in the context of long-standing feminist theorising and organisation around global power and politics, drawing attention to a growing focus on economic processes. Part II explores the marginalisation of feminist arguments within globalisation studies, pointing to the dominance of an economistic model of globalisation as a key factor. It also identifies a parallel feminist tendency to neglect non-feminist efforts to develop non-economistic analyses of globalisation. Part III seeks to pinpoint the originality of the contribution of feminism. Although the most obvious starting point for such an evaluation is an emphasis upon gender, the feminist contribution is not reducible to this. Feminists have integrated gender analyses into accounts of multiple, intersecting relations of global power. They also offer distinctive analyses of the relation between the local and the global and the character of agency and resistance. The article indicates that the feminist response to economism still remains incomplete. Nonetheless, it demonstrates that feminist insights pose a significant challenge to non-feminist accounts of globalisation and to those organising within and against global power relations.  相似文献   

16.
This article aims to provide an overview of the debates around globalisation, and to rehearse an empirical, ideological and theoretical critique of Globalisation Theories. This assessment focuses on the inability of these approaches to understand the state and modern sovereignty as, respectively, a capitalist state and a modern capitalist sovereignty, that is, as part of the social relations of power which constitute the capitalist mode of production. The globalisation debates, which were more often than not predicated on some degree of antagonism between the global process and the nation-state, have proved unable to account for a nation-state which has historically advanced in a close organic relationship with global capitalism. The problem of the state is then used to introduce a review of Marxist contributions to the understanding of imperialism. A brief genealogy of Marxist thought on this subject introduces a discussion of theories of the new imperialism, which have gained considerable purchase in the wake of the United State's reinforced pursuance of an imperial agenda after the terrorist attacks of 9/11, and are again assessed from the angle of the under-theorised notion of the state. This critical review of the imperialism–globalisation debate is meant to underscore the need for a fully fledged Marxist theory of the state which will be able not only to avoid the mistakes built into liberal views about international affairs, but which will also elucidate the relationship between domestic capitals and the state administration, so as to better explain the specific forms of interstate conflict.  相似文献   

17.
Acknowledging the social constructivist turn in the study of norms, this article offers to demonstrate that the notion of norms is useful as an analytical tool and likely to become a lasting element in international relations theory. Ideational causality and the independent explanatory power of norms are methodological issues that have been debated widely. Despite arguing that norms matter, social constructivism has problems making a successful case for the independent influence of norms. This article explores social constructivism as an approach to understanding international norms and their origins.  相似文献   

18.
Globalisation has an increasingly profound impact on a broad range of human activities in political, economic and cultural areas. From the perspective of higher education, globalisation raises a number of challenges and concerns, particularly in preparing students--our future leaders of commerce and politics--to adequately address the demands of an ever-increasing global interdependence. Colleges and universities worldwide are responding to this challenge with an array of exchange programmes and curricular initiatives, and a recent international survey of the academic profession indicates that professors worldwide support these efforts. However, this support is considerably weaker among teachers than researchers. This has implications for policies and programmes that focus on developing more globally minded university teachers, in order to prepare our youth to adequately meet the challenges of globalisation.  相似文献   

19.
《国际相互影响》2012,38(3):235-257
The decline of the search for a general theory of international politics during the past two decades is generally conceded by scholars. Disillusionment with the search developed out of the conviction that the ambitious efforts of the 1950's proved to be inadequate and unsatisfactory in explaining the complexity of international politics. In recent years scholarly interest has shifted to the development of inductive approaches involving the increasing use of quantitative methods and techniques as an aid to the understanding of international behavior. These efforts have also prompted criticism and dissatisfaction but they continue to dominate research. To correct or reverse this trend and to revive interest in explicit theorizing, Kenneth Waltz in Theory and International Politics has attempted the formulation of a systems theory of international politics using a philosophy of science approach. His purpose is to indicate the relative influence of international system and state forces on international behavior, the variation of causes and effects in different types of international systems and the specification of the elements of international systems. A critical examination of Waltz's work reveals that he has achieved only the last objective primarily because of a pronounced tendency to neglect or minimize the influence of states on the international system and to attribute too much influence to international systems on the behavior of states. The result is at best a theoretical framework but not a rigorously developed systems theory. The writer has modestly attempted a reformulation of Waltz's framework taking into account the increasing importance of the regional level in systems theory. Hypothetical relationships between the global system, regional systems, and states are suggested to draw attention to the interrelationship of levels of analysis in the study of international politics in an effort to promote theoretical coherence if not a general theory of international politics.  相似文献   

20.
This paper analyses the relationship between globalisation and peace. The first part focuses on the diachronic process by which world globalisation developed after the Peace of Westphalia by means of the mechanical and subsequently organic formation of globalisation. Globalisation is analytically conceptualised as a global market of instrumentalities in which everything, like the lingua franca, is common—culture, communication, transport. Globalisation is then analysed with reference to peace and conflicts. A starting point is the observation that globalisation needs peace and pacified environments, whereas peace does not depend on globalisation. To show this the author discusses the polysemy of peace, generated by the peace of tradition and modernity and the peace of good and goods. In terms of practical relations a key role is played by how these various conceptions of peace relate to ultimate and intermediate values. The range of conceptions of peace is applied to a model of four categories of national society and each of these categories is placed in relation with another, since these reciprocal relations are the condition generating world globalisation. The result of the comparison is that globalisation produces conflict because the different conceptions of peace prevalent in each society are unable to enter into dialogue with each other. In the real world contemporary globalisation is made possible and effective by a range of engines (political and military centres, and peacemaking centres–international organisations), control functions (individuals, organisations, public opinion, a worldwide creative “multitude”) and instruments (reconciliation, negotiation, a tendency in relations for intermediate values to prevail over ultimate values).  相似文献   

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