Ambiguities of xenophobia in a border town: inner city informal traders and Ekasi shopkeepers in the city of East London,South Africa

ABSTRACT

This paper explores the livelihoods, experiences and identities of immigrant informal traders and shopkeepers in the Buffalo City Metropolitan area, which encompasses the centres of East London, Mdantsane and King Williams Town. We primarily use a socio-spatial perspective to analyse informal activity, and offer a particular perspective on how informality has encouraged a type of ‘informal citizenry’ among traders. We argue that informal trading has a very particular history in the region, and that East London’s notoriety as a ‘border city’ and a regional frontier has created a fractured space, which is best expressed through the experiences of migrants and entrepreneurs. We point out that informality is a driver of economic empowerment and equality among traders, but also of xenophobia and difference.     

Persian ‘Rashti jokes’: modern Iran’s palimpsests of gheyrat-based masculinity

Abstract

For almost a century, a Persian ethnic joke cycle has circulated among Iranians about the men and women of the northern Iranian city of Rasht, labelling them as cuckolds and promiscuous women. A foray into the historical background and possible (gendered) functions of these jokes is long overdue. I argue that the central motif of Rashti jokes is gheyrat—a gendered social construct based on a man’s sense of honour, possessiveness and protectiveness towards certain female kin—which remains pivotal to our understanding of the texts and the historical context of the jokes. Critically reviewing extant theories on the historical origins of Rashti jokes, I argue they have roots in two modern phenomena: (a) debates among turn-of-the-twentieth-century Iranian thinkers over women’s (un)veiling; and (b) Reza Shah’s methodical promotion of an Aryanist, pan-Persian ideology. Focusing on the gender-disciplinary functions of the jokes, I then show how some contemporary Rashti jokes are deployed to project and inscribe gender-hierarchical notions that clearly surpass the jokes’ immediate, ethnic targets by commenting on broad socio-political topics. Such instances suggest that as a culture-wide joke cycle, Rashti jokes may also reinforce a form of Iranian masculinity obsessed with gheyrat-motivated control and aggression.     

Doing business in Yabaolu Market,Beijing: (inter-)ethnic entrepreneurship,trust and friendship between Caucasian and Chinese traders

ABSTRACT

Based on ethnographic fieldwork in China and Georgia, this article traces the origins and describes current practices of post-Soviet tourist trading in Yabaolu Market in Beijing. While traders from across the Caucasus visit Yabaolu, my focus is on Georgian traders who today perceive themselves as biznesmeny. Focusing on a typical trade visit, the article explores the role of ethnic and kinship ties in the organization of this trade. It questions the notion of ethnic entrepreneurship and the idea that ethnic cooperation itself may serve a basis of trust and underpin traders’ activities. Instead, the article illustrates how enduring transnational linkages are built on other forms of reliability and reputation. These are framed in the lexicon of friendship, as well as kinship and pseudo-kinship vocabulary, and facilitate commercial transactions between traders of different ethnic, social and religious backgrounds in an environment where state regulation and legal law enforcement are almost absent.     

Appropriating and contesting ‘traditional Islam’: Central Asian students at the Russian Islamic University in Tatarstan

ABSTRACT

Based on an ethnographic case study of an Islamic university in Russia, I examine how the state-implemented and bureaucratized traditionalization of Islam in Russia affects the everyday life of Central Asian students and how this project ‘from above’ is entangled with their coping strategies. I show how religious education has become a resource for the state as well as for young students and their parents. The Russian state uses these official religious institutions to control the Muslim population by creating and promoting a state-approved version of ‘traditional Islam’ and producing official religious specialists. For the young Muslim students, however, Islamic education provides, in addition to religious knowledge, access to networks, social security and new economic opportunities. It thereby offers a way to cope with the uncertainty caused by high unemployment rates and other socio-economic difficulties among young people.     

The bazaar in ruins: rent and fire in Barakholka,Almaty

ABSTRACT

Since 2013, there have been multiple fires in bazaars in Almaty, Kazakhstan. Most of these fires have occurred in Barakholka, the largest bazaar in Central Asia, known for wholesaling in apparel, shoes and low-quality household and office supplies. Ownership of Barakholka is opaque. Using recurrent Barakholka fires as my point of departure, this article contributes to scholarship by describing how the clearing of old bazaars is followed by new property developments and the imposition of new rent regimes. In doing so, I argue that fire – a form of ruination that not only destroys property but also severs networks and people's relationship to a place – is illustrative of how the bazaar, as a new institution within an emerging post-Soviet market economy, was moulded by private interests, and repeated, often ruinous assertions of control over property. I also argue that this process was embedded in a larger political economy that sought to ‘civilize’ the earlier marketplaces. This article is based on ethnographic interviews and repeated visits to the Barakhola between 2016 and 2018, and media accounts of the fires.     

Business 2.0: Kyrgyz middlemen in Guangzhou

ABSTRACT

Among the many ‘businesspeople’ whom the promise of commercial success has drawn to southern China in recent years one can find a small number of Kyrgyz middlemen. Working mostly with Russian-speaking clients, their job is to organize buying trips, coordinate with local manufacturers, translate, and oversee cargo shipments. Based on ethnographic fieldwork since 2013, this article examines in detail the careers, work routines and business model adopted by Kyrgyz middlemen in Guangzhou. I argue that in contrast to the early bazaar or shuttle traders, who have been operating across Eurasia since the 1990s, these Kyrgyz middlemen constitute a next kind of economic actor within more diversified, service-oriented and formalized value chains across post-Socialist Eurasia (referred to here as Business 2.0). One of these middlemen’s most salient contributions is to translate between the informal and formal domains of national economies as well as within cross-border economic transactions.     

The body global and the body traditional: a digital ethnography of Instagram and nationalism in Kazakhstan and Russia

ABSTRACT

What is the power of social media in defining and policing sexual identities and bodily expressions, and what are their connections to understanding nation, power and self in authoritarian contexts? Through the study of popular Instagram accounts in Kazakhstan and Russia, I argue that these sites serve as spaces of visualization and re-creation of new forms of ‘acceptable’ behaviour and lifestyles, that on the one hand may lead to new globalized visions of sexual identity and the body while on the other promoting localized conflict and resentment online, triggered by online users’ fear of losing their ‘national culture’ in these global trends. While many resort to policing gender norms and heteronormative body images online, influencers and Instagrammers from Russia and Kazakhstan take an active part in resisting these frameworks and categories.     

Cross-Border Trade and “the Market” between Xinjiang (China) and Pakistan

ABSTRACT

A significant part of China-Pakistan cross-border trade falls within the category of shadow economy. Most Pakistani traders in Xinjiang cannot afford to ship containers through the Khunjerab Pass and rather carry the goods purchased in China with them on the daily buses to Sost, Pakistan, thus avoiding customs duties. This form of border economy, though falling outside of the regulatory regime, is far from being informal. Rather, it is based on a network of contacts on both sides of the border and made possible by the particular institutional and infrastructural setting of the area. Based on long-term fieldwork in both Xinjiang and Pakistan, this article shows the complexity of these transactions, their transnational nature and the performativity that characterises them. It also highlights the role of online technologies and social networks in the cultivation of those relations, and the ability of traders to navigate often-changing norms and the flows that characterise the market. Eventually, the article suggests a new definition for “the market” as it emerges from the experience of traders in Xinjiang. For them the market is neither simply based on trust, social relations and the continuous flow of information; nor does it correspond to the global, culture-free market economy     

Redefining the Crisis/Redefining Democracy: Mobilising for the Right to Housing in Spain's PAH Movement

European anti-austerity movements are challenging fundamental assumptions about the role of the market and the state. In Spain, the twin claims of the movements are a demand for ‘real democracy’ and an end to austerity measures resulting from the global financial crisis. I argue that these demands are intertwined. Using critical discourse analysis, I explore the Platform of Those Affected by Mortgages' controversial escrache campaign to show how social movements actively resisting austerity measures transcend the specific issues around which they mobilise to contest hegemonic definitions of crisis and of democracy, laying the groundwork for the reconfiguration of Spain's political landscape.     

Out of sight,out of mind: managing religious diversity in Qatar

Abstract

The small Gulf state of Qatar is today home to as many Christians, and as many Hindus, as it is Qatari citizens, making it one of the most religiously diverse states in the Middle East. A somewhat unintended consequence of the developmental trajectory Qatar has embarked on, like other emergent social realities religious diversity poses a threat to the identity of both the state and the small citizen population, and must be managed. This article explores how the state is responding to the challenge of religious diversity by looking at ‘Church city’, a recently built complex that houses several Christian churches on the outskirts of Doha. I argue that efforts to manage religious diversity are informed by notions of protection and segregation, as can be identified both in Islamic historical precedents, and in the state’s broader response to its developmental dilemma.     

The cordial maid: representations of servants in Brazilian adaptations of Eça de Queirós

ABSTRACT

This article considers the ways in which recent Brazilian film and television adaptations of the works of Eça de Queirós portray relationships between servants and their employers. I argue that the adaptations exaggerate certain connections and forge altogether new ones in order to create or emphasise a sense of kinship between people of different social strata.

This newfound familiarity between employer and employee, in relationships that recall Gilberto Freyre’s and Sérgio Buarque de Holanda’s theorisation on Brazilian society, breaks some of the fixed hierarchies presented in Eça’s work. Such a change, paradoxically, grants working-class characters much more air time than their original creator would have envisioned, while at the same time emptying the social commentary that derived from the rigid power structures found in the novels. In this context, this article argues that the blurring of class lines in these films and series is quintessentially Brazilian in its use of emotional connection to mask oppression and create a false sense of equality.     

Contemporary art on the current refugee crisis: the problematic of aesthetics versus ethics

ABSTRACT

This article focuses on contemporary artworks outlining the current refugee flow from the Middle East to the West, namely to European countries together with the US and Canada. Drawing primarily on Jacques Rancière’s conceptualization of ethical art versus aesthetics, I explore how various journeys of refugees in its many forms have been represented in the contemporary art scene. My aim is to concretize the theoretical debate surrounding the ‘political’ engagement of critical art on the issue of refugee representation through various prominent artworks and art practices starting with the well-known image of Alan Kurdi’s and Ai Weiwei’s replication of this image in his artwork. I will analyse when and in which configurations aesthetics and ethics can be found in contemporary art on the issue of the ‘refugee crisis’. I argue that art on refugees can be grouped into two primary categories that I define as ‘human condition assessment’ and ‘agency empowerment’. As such, I demonstrate in practice how contemporary art on the current refugee crisis both employs and moves beyond the ethical subject matters by challenging abject victimhood as well as the ideal of egalitarian art for the underrepresented and thus assumingly voiceless, depoliticized refugees.     

Community mobilisation and HIV activism in Zimbabwe

ABSTRACT

Community mobilisation and activism is thought to encourage HIV testing and treatment and assist patient recovery. This article draws on interviews conducted with 60 people living with, and affected by HIV, in four marginalised areas of Harare, Zimbabwe. The lenses of civil society and social movements are used to analyse how people living with HIV draw on, and construct, systems of support based on the ways in which their communities know and understand the epidemic. I consider how neighbourhoods negotiate and assert community and individual needs in relation to HIV and how such systems can develop into community networks and wider coalitions. The article concludes by positing that, by interrogating official responses to the epidemic, HIV-related activism and social movements can help to domesticate formal commitments to international health protocols and compliance, particularly in terms of the intent, as well as the participatory rhetoric, of health based rights.     

New Constellations of Social Power: States and Transnational Private Governance of Palm Oil Sustainability in Southeast Asia

ABSTRACT

This article considers whether private sustainability standards can lead to lasting change in corporate and state agricultural practices implicated in the environmental damage and social conflicts caused by oil palm cultivation in Indonesia and Malaysia by examining in detail the social processes through which non-state actors engage in governance. Sceptics of private regulation point to the powerful state–business patronage networks in these countries as structural impediments to reforming this sector. Drawing on the literature on global production networks, I show how producers deeply embedded within such supportive local political economies nevertheless choose to comply with stringent global private standards to reduce risks to their global operations. It was the renewed emphasis on supply chain “traceability” to demonstrate responsible corporate behaviour to investors, buyers and consumers that served to embed globally-oriented palm oil plantation firms and their upstream suppliers into emerging ethical supply chains. Embedding occurs through three social processes – surveillance, normalising judgement and knowledge transfer. The private regulatory developments analysed in this article, though relatively recent, are supported by a diverse transnational coalition of principled and instrumental interests and have created significant openings for a new, or at least, parallel, and more progressive, private regulatory order in Malaysia and Indonesia.     

Experiencing liminality: housing,renting and informal tenants in Astana

ABSTRACT

This article is intended to contribute broadly to research in post-socialist urban studies. Based on ethnographic fieldwork and interviews with ‘newcomers’ to the capital, Astana, from different parts of Kazakhstan, I examine the renting practices of newcomers. I analyse the experiences of newcomers in their new urban milieu of Astana, and try to answer the question of what it means to live in the city for various groups of individuals on a daily basis. I examine the Soviet and post-Soviet housing and the continuities of the Soviet legacy when it comes to the institution of propiska (city registration). I show that living in shared flats is a coping strategy to deal with expensive rents and meant to be a transitory step towards homeownership. For this reason many accept high rents and crowded housing as ‘normal’. Furthermore, I argue that informal renting practices are acceptable mostly for young and single people, who are free to experiment with city life, and are on their way to establishing careers and personal lives. However, elderly newcomers and young families with children who do not wish to live in shared flats, but have to rent, feel ‘homeless’ and trapped in ‘liminal housing’. For them, renting is undesirable, and they feel a sense of incarceration if they fail to secure housing.     

The Politics of Caste in India’s New Land Wars

ABSTRACT

In this article we introduce the special issue through framing the debate on the role of caste in India’s current land wars. We draw attention to how caste consistently mediates land transfers in present day India by pre-empting, undermining, or fuelling processes of social contestation, as well as the ways in which land claims in turn shape realigned or reimagined caste identities. Based on this, we make three main arguments. The first and most obvious one is that in contemporary conflicts over land, caste matters in evolving ways that deserve attention. Second, we argue that caste and land are recursively linked categories that are produced and reproduced in continuous interaction, even as multi-scalar political economies (re)shape them. And third, that different registers of caste are articulated by different social groups in more or less overt ways as they stake often competing claims to land.     

Trade ‘outside the law’: Uzbek and Afghan transnational merchants between Yiwu and South-Central Asia

ABSTRACT

This article analyses the trajectories of two transnational networks present in the Chinese city of Yiwu: Afghan merchants who trade goods in and out Afghanistan, Tajikistan and Pakistan; and Uzbek traders (citizens of either Tajikistan or Uzbekistan) who commercialize their merchandise in and out Tajikistan, Uzbekistan and Russia. Our aim is to capture an ethnographically grounded understanding of informal markets and economies by analysing the notion of trade ‘outside the law’, including the contested yet widely used category of the ‘smuggler’. By paying attention to the fluidity of trading practices ‘outside the law’, we also address the uses and limitations of metaphors widely used in scholarly analysis of informal markets: notably those of ‘lower’ and ‘higher’ forms of globalization, and the transposition of formal-legal and informal-illegal exchanges onto the notions of economic ‘centres’ and ‘peripheries’.     

Reworking Bandung internationalism: decolonization and postcolonial futurism in Burma/Myanmar

ABSTRACT

This commentary examines how futurity has been imagined across politics and political economy in Burma/Myanmar. Three areas are discussed: the revolutionary horizons of anti-colonialists, who combined Buddhist and Marxist ideas of historical progress; the developmental socialism of the early independence area, with its industrial telos and modernist commitments; and a contemporary development project in southern Myanmar, where processes of dispossession are troubling earlier temporal imaginaries. I suggest that a vision of postcolonial transformation coheres across anti-colonial and early independence claims to futurity. This temporal imaginary, which I call postcolonial futurism, promises transitions from farm to factory, peasant to the proletariat, and precapital to capital. This imaginary resonated widely. Today, however, scholars of South and Southeast Asia argue that modernist promises of transition now lack empirical and political purchase amid ongoing dispossession and trends towards low-wage, informal labour. Yet in the wake of postcolonial futurism, responses to dispossession are creating novel political possibilities. Responding to Kuan-Hsing Chen’s call to rework Bandung internationalism in the present, I consider how struggles over dispossession today indicate both openings and limits for the making of new political futures. Integrating Glen Coulthard’s work on colonialism and dispossession, I argue that decolonizing subjectivity is central to this process.     

The bridge that divides: local perceptions of the connected state in the Kyrgyzstan–Tajikistan–China borderlands

The collapse of the Soviet Union in 1991 brought profound changes to the borderlands of Kyrgyzstan, Tajikistan and Xinjiang. In eastern Kyrgyzstan and Tajikistan’s Gorno-Badakhshan region, present-day weaknesses in territorial control of the post-Soviet state’s edges are directly wedded to borderlanders’ memories of Soviet-era practices of bordering, perceived locally as both systemically stronger and cognitively more beneficial to local lifeworlds than contemporary ‘Chinese penetration’. Across the border in Xinjiang, a formerly distant state has been brought into borderlanders’ locales and inscribed into everyday lifeworlds through novel manifestations of the state, which significantly affect cross-border interaction. By comparing how borderlanders on both sides of this frontier themselves choose to characterize border processes between ‘their’ states in the initial two decades of connections to Xinjiang, I explore how and why Kyrgyz and Tajik/Pamiri borderlanders voice strong opinions about what it is they feel has changed in these administrative-territorial homelands. Based on extensive ethnographic fieldwork on both sides of this frontier, I argue that the gradual bridging of this formerly sealed border has led to neither the development of a new trans-frontier identity nor locally established trans-frontier networks but, instead, reconfirmed borders between China and Central Asia.