Feminist international relations and women militants: case studies from Sri Lanka and Kashmir

This paper presents women's militant activities outside the binary framework of ‘victimhood’ and ‘agency’ and invokes postmodern feminist international relations analyses to engage with women's material and ideological contribution to militant activities and political violence. Women who support and indulge in both discriminate and indiscriminate violence against institutions of the state and unarmed civilians not only redefine notions of nationalism, gender and religious identity, but also highlight their complex and problematic relationship with feminism. To what extent does participating in militant activities and armed combat provide women with opportunities to transcend conventional gender roles? In other words, do they remain the ‘other’ within ‘the other’? How are militant women influenced by these political movements and how do they influence these movements? What happens when the ‘protected’ and ‘upheld’ become the ‘protectors’ and ‘upholders’? How does/should feminist international relations approach these militant women? I attempt to address these questions through a study of women militants and their constructions as gendered political subjects in Kashmir and Sri Lanka.     

‘I'm glad I'm not a Saudi woman’: the First Gulf War and US encounters with Saudi gender relations

On 6 November 1990, nearly 50 Saudi women staged a protest against the ban on women operating motor vehicles in Saudi Arabia. Occurring in the midst of the First Gulf War, the women's protest was a political statement about the harsh restrictions placed on women in the Middle Eastern country which both reflected and influenced Saudi society’s encounter with their American allies during the war. When United States (US) military personnel flooded into Saudi Arabia during the war, they were shocked at the way American servicewomen were treated by their Saudi allies and the second-class status of Saudi women throughout the country. This article explores Americans' reactions to their encounter with Saudi gender relations during the war and argues that the poor treatment of women in Saudi Arabia—which Americans dubbed ‘gender apartheid’—caused many Americans to question the longstanding US alliance with the conservative Muslim country. In doing so, US journalists, military personnel, scholars and the general public began to demand that concern about women's rights should be integrated seriously into US foreign policy towards the Muslim world.     

Who Speaks for Women? Print Media Portrayals of Feminist and Conservative Women's Advocacy

Feminists have frequently accused media outlets of not giving them enough coverage and/or portraying them negatively. Conversely, conservative women have argued that media suffer from liberal biases. While some studies have addressed the larger question of media and ideological prejudices, none have examined how media report women's activism in comparative terms. Since feminist and conservative women's organizations vie with one another over who represents women's interests, how media portray them has implications for how well they achieve this goal. Using data gathered from four major national newspapers, this study analyzes how print journalists depict feminist and conservative women's activism over a 14-year span. In so doing, it provides information about frequency of media coverage, as well as how advocates are labeled, on which issues they are getting visibility, and whether or not media present feminist and conservative women's organizations as being in direct conflict with each other. Implications for understanding women's political efforts, broadly speaking, are also explored.     

Women defining terrorism: ethnonationalist,state, and machista terrorism

This article explores definitions of terrorism according to various women in the Basque regions of Spain and France. We ask how women in social movements and government institutions define terrorism, how terrorism influences them, and whether they are viewed as victims of violence and/or as political agents who challenge terrorism. We discuss three definitions of terrorism: ethnonationalist terrorism of ETA (Euskadi Ta Askatasuna), state terrorism against ETA operatives and supporters, and terrorismo machista (or intimate terrorism seen as gender violence). The article uncovers multiple women’s lived experiences related to terrorism, and by problematising agency and definitions of terrorism, it challenges the binary in international relations of women as either victims or violent perpetrators of terrorism and it establishes terrorismo machista as political violence closely related to other forms of political violence. We conclude that women are important political agents regarding multiple types of terrorism.     

Lions,Tigers, and Freedom Birds: How and Why the Liberation Tigers of Tamil Eelam Employs Women

This article examines how and why the Liberation Tigers of Tamil Eelam (LTTE) integrated women, highlighting themes common to women's participation in militant groups such as women's unique propaganda value and cultural limits on recruiting women and employing them in political violence.     

The role and example of Chilean and Argentinian Mothers in democratisation

This paper explores the development issue of democratisation from a gendered perspective, emphasising the need to look for the building blocks of democracy within civil society sectors where women play a key role. Chilean and Argentinian women prove an important example for sustainable political development through their roles as Mothers, particularly in the 1980s in the movements to protest against political disappearances. The author seeks to demonstrate how these women's practical endeavours have made them an indispensable ingredient in the achievement of real democratic development at the grassroots level, and how they serve as a model for policymakers in developing countries elsewhere.     

Democracy assistance and women's political empowerment in post-conflict countries

Democracy promoters around the world cling to the hope that assistance given to civil society organizations decreases the risk of civil war and will lead to democracy in post-conflict societies. A particularly promising segment of civil society in peacebuilding is women. Inspired by Welzel and Inglehart's “human empowerment: path to democracy” this study places democracy assistance to women in a broader mechanism which forms a theoretical foundation of this study. The case of Bosnia and Herzegovina and the author's insights from the fieldwork demonstrate that in order to assess the impact of democracy assistance on women's political empowerment the comprehensive women's political empowerment mechanism should be employed. The statistical examination, however, reveals that women's political activism is largely the function of legal empowerment and a country's political and socio-economic characteristics. The study also shows the limitations of current impact evaluation methodologies, and suggests better evaluation tools.     

Negotiating the politics of gender and rights: Some reflections on the status of women's human rights at ‘Beijing Plus Ten’

This article undertakes a review of the development of the women's human rights project, focusing particularly on violence against women and issues of sexuality and reproductive rights. It notes gains by activists in promoting the women's human rights agenda and highlights the continuing impediments to the project from increasingly influential groups and some United Nations member states opposed to women's human rights. A more general problem is a lack of political will from those member states ostensibly committed to the cause who have often failed to translate this ‘commitment’ into effective action. It concludes that, as we approach the tenth anniversary of the ‘Conference of Commitments’, the implementation of initiatives has often been slow and somewhat ineffective. Governments have mastered the rhetoric of respect for women's human rights, yet the full realisation of women's human rights across the world remains elusive.     

Changes in villagers' knowledge,perceptions, and attitudes concerning gender roles and relations in Bangladesh

This article examines the changing status of villagers' knowledge, perceptions, and attitudes towards gender roles and gender relations over time. Data were collected from eastern areas of Bangladesh through surveys and in-depth interviews. Findings show that knowledge about discrimination, empowerment, violence against women, and marital issues increased remarkably, and attitudes on those issues changed positively – but not as much as expected. Traditional patriarchal norms, values, culture, and social structures still operated as barriers to gender equality.     

Gender Equality and State Aggression: The Impact of Domestic Gender Equality on State First Use of Force

I examine the role of domestic gender equality in predicting whether or not a state is more aggressive in international disputes. This research adds to a growing body of feminist research in international relations, which demonstrates that states with higher levels of gender equality exhibit lower levels of violence during international disputes and during international crises. Many scholars have argued that a domestic environment of inequality and violence results in a greater likelihood of state use of violence internationally. This argument is most fully developed within feminist literature; however, research in the field of ethno-nationalism has also highlighted the negative impact of domestic discrimination and violence on state behavior at the international level. Using the MID data set and new data on first use of force, I test, using logistic regression, whether states with higher levels of gender equality are less likely to be aggressive when involved in international disputes, controlling for other possible causes of state use of force. Beyond this project's contribution to the conflict literature, this research expands feminist theory by further incorporating it into traditional international relations theory to deepen our understanding of the impact of domestic gender equality on state behavior internationally.     

Turkish civil society divided by the headscarf ban

The headscarf ban at universities and public offices in Turkey caused many debates over women's rights and freedoms. Civil society organizations, which are known as agents of democratization, have been an important part of these debates. Drawing on the literature on the relationship between civil society, democracy, and Islam, this article investigates how Islamic, Kemalist secular, and non-Kemalist secular organizations support their stance towards the headscarf ban and react to critical developments regarding the ban. The discourse of the organizations is analysed using their press releases and in-depth interviews with the presidents of the organizations. By declaring the headscarf as anti-secular, anti-modern, and oppressive, Kemalist secular organizations reproduce official state ideology. The various ways in which Islamic organizations frame their stance on the headscarf issue on the other hand suggest that Islamic organizations could be just as democratic as many other secular movements. Furthermore, the fact that non-Kemalist secular organizations are critical of the headscarf ban makes them much closer to Islamic organizations than Kemalist secular organizations.     

Women in Afghanistan: Passive victims of the borga or active social participants?

This paper, based on field research in Kabul in February 2002, begins by discussing how women experience war and violent conflict differently from men, in particular by defining different types of violence against women in Afghanistan. Second, by identifying individual Afghan women, as well as women's networks and organisations, I analyse their different coping strategies and the ways in which networking and different forms of group solidarity became mechanisms for women's empowerment. Third, I demonstrate how, throughout Taliban rule, many women risked their lives by turning their homes into underground networks of schools for girls and young women. I argue that, as social actors, they created cohesion and solidarity in their communities. Their secret organisations have already laid the foundation for the building of social capital, which is crucial for the process of reconstruction in Afghanistan. In the final section, I propose that women in Afghanistan, as social actors, are optimistic and willing to participate in the process of reconstruction. As a researcher, I intend to articulate their voice, views, and demands, which I hope will be taken into consideration by policy makers and aid workers.     

Are we all torturers now? A reconsideration of women's violence at Abu Ghraib

In April 2004 photographs were publicized showing American servicewomen conspicuous among the tormentors of inmates at Abu Ghraib prison. These sadistic images defied gendered expectations about the proper behaviour of women and prompted a flurry of articles on women's involvement. Many responses to the Abu Ghraib disclosures implicitly accepted that such brutality is typical of military men but when enacted by women is aberrant in ways that merit special notice and explanation. Feminist writers tended to construe the photographs as either demonstrating women's equal capacity for conscienceless violence or as confirming women's subordination in the male-dominated military. This paper reconsiders the role of servicewomen in the Abu Ghraib abuses and critiques these foremost feminist readings (which are shown to mirror anti-feminist responses in significant respects). Commentaries on the role of military women neglect the opposition of prominent members of the US armed forces to policies that encouraged abuses. Recognizing the tension between US administration policies and military dispositions sheds a different light on the events at Abu Ghraib, women's involvement in these abuses, and the presumed normalcy of male violence.     

Developing policy on integration and re/construction in Kosova

The Gender Audit (GA) and associated reports and reviews drawn upon in this article enable an evaluation of how far the intervention processes at work in Kosova since 1999 have been inclusive of gender analysis and supportive of women's and girls' needs and interests. This assessment considers the strengths and drawbacks of various attempts to use and implement gender-sensitive projects. The GA was designed to support the emerging feminist reconstructive politics in Kosova. Its findings and recommendations tackle aspects of empowerment, equity, and opportunities, outlining some developments from community activism as well as outcomes of the international administration. By considering developments over a two-year period, it is possible to place issues of equity and opportunities in the context of change over time, with change at local and national levels linked with developing international dialogues. The article analyses local work undertaken by the Kosova Women's Network to overcome violence against women in war and domestic peace, and reviews international work engaged in by the Kosovo [sic] Women's Initiative (KWI). Many Kosovar women (of all ethnicities) do fully acknowledge their community membership, and recognise the risks involved in talking across their differences to achieve everyday security and reconciliation. International reports and reviews such as those produced in 2002 by the UN Secretary-General and UNIFEM on women, war, peace, and security, as well as the review of the KWI, allow an assessment of how dialogues are changing and what the potential impact of such change might be on policy development and implementation.     

Women's political participation in Greece since the fall of the Colonels: From democratic struggle to incorporation by the party‐state?

This article examines the changing nature of women's political participation in Greece and argues that the period since 1974 has seen a shift from political participation through women's involvement in popular democratic struggles to the increasing incorporation of the women's movement by the Greek ‘party‐state’. From 1967–74 Greece lived under the repressive dictatorship of the Colonels. Yet Greece now enjoys some of the most progressive legislation in Europe in the area of equality between the sexes. Most of the demands of the Greek women's movement of the late 1970s were already translated into public policy provisions by the 1980s.

Women's issues came to be accepted on to the political agenda in Greece in part as a result of women's participation in national struggles for liberation and democracy through which they developed close links with the parties of the Left. In the short term, collaboration with the newly formed or newly liberated parties of the Left brought important rewards for the women's organizations and allowed women a voice in Greek politics for the first time. However, it is argued that collaboration has also had its costs ‐ not least of which has been the linkage of progress on women's issues with the spoils of political office.     

State control of civil society organizations: the case of Turkey

Over the past few decades there has been a great deal of interest in the academic literature on the relationship between civil society organizations (CSOs) and the state, and the impact of state power on CSOs in the Middle East North Africa (MENA) region. Yet, despite this interest, very few detailed empirical explorations of these issues have been conducted to date. Of the detailed empirical work that does exist, none has focused on state–CSO relations in a democratic context in the MENA. This paper contributes to filling this gap by examining these relations and their implications in the Turkish context. More specifically, this paper explores the democratizing role of independent women’s organizations in Turkey and the ways in which the state has sought to exert power over and control these organizations. The methodology consists of a series of 38 in-depth interviews with both registered and unregistered women’s organizations from across the seven administrative regions of Turkey. The findings show that while CSOs do challenge the state in some regards, the state is by far the more powerful actor and very effective at moderating and de-radicalizing civil society. The state does this by controlling the areas in which CSOs can operate and be effective, and through the use of repressive measures. The results show that thease measures have the effect of tempering the demands of CSOs and reducing their capacity to challenge and counterbalance state power.     

Veil and four walls: a state of terror in Pakistan 1

The understanding of terrorism should be expanded to encompass the types of violence most often experienced by women, such as rape. Pakistani men, soldiers and civilians have used rape as a strategy of terrorism against Pakistan's women, particularly those who dare to transgress existing social hierarchies or who belong to stigmatized social groups. Moreover, the complex and sometimes contradictory set of criminal, Islamic, and tribal laws on rape and ‘honour killings’ give women little recourse against gender violence and even permit their re-victimization.     

Democratic institutions,political representation and women's empowerment: The quota debate in India

This article reflects upon the debate on quotas for women in representative institutions of government. It poses the question whether current debates about quotas for women are relevant to debates on women's empowerment. In doing so, it points to the bases upon which the arguments for and against quotas have been presented within the Indian political system, taking into account the historical debates on caste, the emergence of coalition politics, the strength of the women's movement, and the engagement of women's groups with the politics of difference. The central argument of the article is that unless the issues of class‐based and caste‐based differences are taken seriously by women's groups in India, the wider question of empowerment cannot be satisfactorily answered. The conclusion assesses whether the Indian example is of relevance to wider debates on quotas as strategies of empowerment.     

Gender and the environment: Traps and opportunities

A growing debate about gender and the environment highlights women's roles in the use and management of natural resources, opening up important opportunities for development analysis and action. But there are traps in conceiving of women's roles in relation to the environment in a partial, narrow, or static way; of isolating them from men's roles; and of assuming a close link between women and ‘nature?s. An alternative approach examines dynamic gender-differentiated activities, rights, and responsibilities in the processes of natural resource management. A case study from the Gola forest, Sierra Leone shows how this approach can help to ensure sustainability and equity in the design of projects concerned with the environment.