‘Oh,the Happy Queen’: On Feminization and Humour in Ḥuzāmah Ḥabāyib's Novel,Qabl an tanām al-malikah

This article examines the writing of ?uzāmah ?abāyib, a new generation Palestinian writer, who is considered one of the foremost Palestinian women writers. It focuses on her novel Qabl an tanām al-malikah, which serves as an example of the bold and dissident writing of the new generation of Palestinian women writers. The article examines the way in which ?abāyib creates a feminization of humour and a kind of a ‘feminine humour’. ?abāyib employs humour in order to shed light on the darkness of life and show how despite everything and in spite of an arduous and troubled life, women know how to enjoy the small and everyday things in life.     

Shī‘itisation of the Futuwwa Tradition in the Fifteenth Century

This study examines the Shī‘itisation of the futuwwa tradition from the eleventh century to the early sixteenth century, with a special reference to fifteenth-century events. Available scholarship has a rather generalised view on the sectarian orientation of the futuwwa, locating it within the Sunni fold, though having a slightly Shī‘ite tinge. This view has a tendency to underestimate changes in the religious stand of the futuwwa through the ages. Likewise, it devalues the evident Shī‘ite content of the fifteenth- and sixteenth-century futuwwat-nāmas, regarding them as a temporary divergence due to Safavid propaganda. This article challenges two premises of this established view, arguing that the religious history of futuwwa was by no means static and linear but shows a rupture, i.e. Shī‘itisation, in the fifteenth century; and, in contrast to the consensus of the available scholarship, this Shī‘itisation was not a result of Safavid propaganda, but of a greater ‘universal’ transition taking place in fifteenth-century Islamdom.     

The Qadi,the Big Merchant and Forbidden Interest (ribā)

While the imposition of interest on loans is expressly forbidden by the Quran, over the generations Muslims in fact found it difficult to observe this prohibition and lent to and borrowed from one another. The Muslim big merchants (tujjār), who held large amounts of liquid capital, were prominent among the lenders. The religious prohibition on the one hand, and everyday constraints on the other, caused a certain cognitive dissonance among many ulema, as manifested in the religious (shar‘i) courts. The records of these courts in various regions in the Middle East from the sixteenth to the beginning of the twentieth century include cases in which judges (qadis) exempted borrowers from full or partial repayment of interest on the grounds that a demand for payment of interest violates the precepts of Islam. The present article provides examples of such cases and discusses the possible effects of the courts’ retroactive annulment or amendment of contracts on the development of capitalist economies in Muslim countries during the nineteenth century when Middle Eastern economies began integrating into the global economic system. Inter alia, the discussion of this question sheds new light on the historians' critiques of Max Weber's observation regarding ‘Kadijustiz’ (qadi's justice) and its effect on the development of modern capitalism.     

‘Permitted and Forbidden’ – Conventions of Relations between the Sexes and Their Contravention as Reflected in the Novels of Ghāˀib Ṭuˁma Farmān

This paper examines the difference in the way romantic connections between men and women are presented in the novels of the émigré Iraqi author Ghā?ib ?u?ma Farmān (1927–90) in comparison to the preceding generation of writers, as an expression of how ideology affected the artistic course taken by Communist authors, in view of the fact that relations between the sexes were a taboo subject in Arab literature. The paper shows the ways in which Farmān copes with the taboo in the conservative patriarchal society in which he grew up and the rhetorical and thematic devices he uses to shatter accepted conventions. The works serve as a prism to examine the triple bond between political and social ideology, language and coping with issues of the relations between the sexes, by exploring selected issues relating to sexuality as expressed in these works: sexual relations outside marriage, forced marriage or prevention of marriage, and the treatment of the daughter-in-law by the husband's family.     

Al-Qadā’ wa-l-Qadr: motivational representations of divine decree and predestination in salafi-jihadi literature

This paper explores how the normative Islamic concepts of divine decree and predestination are used for motivational purposes in salafi-jihadi literature. These concepts are known as al-qa?ā’ wa-l-qadr within Islamic jurisprudence and assert that certain characteristics in an individual’s life—such as their lifespan, wealth and progeny—have already been preordained by God. Salafi-Jihadi groups, not least al-Qaeda and Islamic State, frame these concepts in unique and important ways to motivate their fighters on the battlefield, liberating them from fear of personal consequences. In particular, we examine the use of this concept not just to motivate fighters at a personal level, but also its role in maintaining morale during times of hardship, its ability to explain away failures and defeats, and its ability to project both momentum and success even when the facts suggest otherwise.     

Sufi Apologia in the Guise of Biography: The Case of Abū Nu‛aym al-Iṣfahānī’s Ḥilyat al-awliyā’ wa-ṭabaqāt al-aṣfiyā’

?ilyat al-awliyā’ wa-?abaqāt al-a?fiyā’ by Abu Nu?aym al-Isfahani (d. 430/1038) is a remarkable and timeless manual of instructions conveyed to us through eminent figures of Islam, who have been known for their piety, asceticism and great learning. With its 689 entries, this biographical encyclopaedia covers a time span of almost 400 years; from the time of the Prophet until the fifth/eleventh century. The author’s intention is to present elements of Sufi thought and practice in complete compatibility with Muslim orthodoxy in an attempt to vindicate Sufism in the eyes of its opponents. This article is mainly a study of the apologetic nature of Sufi biographical tradition with focus on the ?ilya as representative material. Owing to its large scope, only an extract covering nine biographies has been selected for the purpose of this study.     

Sheikh Qaradawi and the Internal Palestinian Struggle Issues Preventing Reconciliation Between Fatah and Hamas and the Influence of the Qaradāwi Era over the Struggle Between the Organizations

Sheikh Dr Yusuf al-Qaradawi is one of the most influential Muslim thinkers in the world. Western observers consider him a moderate, a bridge between Muslim conservatives and Islamic activists. This article, through direct translation of Sheikh al-Qaradawi's verbal and written expressions, shows the view of him as a moderate to be wishful thinking when it deals with the Palestinian problem. This article deals with issues preventing reconciliation between Fatah and Hamas and the influence of the Qaradawi era over the struggle between the organizations.     

Reflections on Justice: A Young Ottoman View of the Tanīmāt

This article deals with the Young Ottomans and their main publication Hüriyyet (Freedom). The scope of investigation includes references to the former Grandvizier Reshad Pasha, the relevance of the Shari'a and the ambiguous attitude towards the Tanzimat laws as well as the question of equality.     

European and EU Studies and Research in Australia through Thick and Thin: Public Policy and Higher Education Mismatch?

Several Australian universities have research, publications, subjects, programmes of study, or even Centres focusing on Europe and the European Union (EU), but European and EU studies in Australia have also encountered significant challenges. This article analyses their evolution from 1987 to 2014 and the sometimes discordant EU and Australian policies which have shaped their development. It first examines the origins of European Studies Centres in Australia, as well as links with the European University Institute (EUI) in Florence and the creation of the Contemporary European Studies Association of Australia (CESAA). It then considers specific EU initiatives and funding in the twenty‐first century, such as EU Centres and Jean Monnet Chairs, and the impact they have had on EU studies in Australia. It concludes with reflections about the factors that have encouraged or impeded teaching and research on Europe and the EU in Australia and ways to mitigate them.     

Majoritarian values and women’s rights: police and judicial behavior in Tajikistan and Azerbaijan

This paper analyzes judicial and police behavior in dealing with cases of family violence and divorce in Tajikistan and Azerbaijan. Police and judges deliberately violate existing legal provisions to prevent women from divorcing or filing charges against their husbands in cases of domestic violence. While the law does not recognize religious marriages in Tajikistan, judges often rule to protect women’s living space after the dissolution of such unions. Drawing on rich interview and archival data, this behavior is explained by showing that judicial and police behavior reflects their biases, which in turn are a reflection of majoritarian norms in these countries. Since current laws are derived from Soviet codes, which were never internalized by the population, police and judges bend them to fit their understanding of social justice.     

Identity and political preferences in Ukraine – before and after the Euromaidan

Abstract

Taking advantage of a panel survey in Ukraine before and after the Euromaidan, we analyze the relationship between ethnicity, language practice, and civic identities on the one hand and political attitudes on the other. We find that while ethnic identities and language practices change little on the aggregate level over the period, there has been a significant increase in the proportion of people thinking of Ukraine as their homeland. There has also been a large fall in support for a close political and economic relationship with Russia and some increase in support for joining the European Union. Nevertheless, we find that identities in general, and language practice in particular, remain powerful predictors of political attitudes and that people are more likely to shift attitudes to reflect their identities rather than modify their identities to match their politics.     

The politics and economics of “retraditionalization” in Kyrgyzstan and Tajikistan

This paper analyzes attitudes of women enrolled in secular and religious universities in the capital cities of Kyrgyzstan and Tajikistan toward family life and the role of Islam in the private and public sphere. Survey data indicate that women from both types of universities in both countries sympathize with retraditionalization, or “a return to traditional values, family life, and religion, which entails, in part, women being moved out of the work force.” Thus far, there is no statistical evidence of this phenomenon in the literature. Sympathy for retraditionalization is unfolding in the context of ongoing economic uncertainty that has plagued Kyrgyzstan and Tajikistan since the Soviet Union's collapse, and its manifestations produce political responses. I argue that Kyrgyz and Tajik elites push a particular gender norm implying female secularization to counter expressions of retraditionalization among young women. In conclusion, I highlight counterintuitive findings of the survey regarding Islam's role in Central Asian society and discuss collective versus individual acts of resistance to female secularization policies in Kyrgyzstan and Tajikistan.     

Peaceful and Sustainable Development? Middle-Management Entrepreneurship and Transnational Competence in China

With deeper integration into the global economy and expanded penetration by multinational firms and other nonChinese actors following accession to the WTO, skills in bureaucratic entrepreneurship are not likely to be sufficient by themselves to bring about China’s sustainable development. In today’s interdependent and highly competitive trade, economic-cooperation, and resource-limited environment, sustainable development requires that subnational managers also possess transnational competence in collaborating with, negotiating with, and transforming foreign counterparts. However, survey research among Chinese executives based in Shanghai revealed that only a small proportion of the reporting current and future managers recognized the growing importance for China of an interculturally competent workforce. Without increased attention to enhancing the transnational competence of government and state-enterprise managers, peaceful and ecologically sound development will be difficult to sustain given the demands of multinational production chains, global resource constraints, and the challenges involved in managing transnational relations in the interest of China’s long-term economic progress.