Silences: Irish Women and Abortion

This article considers the forces which act to prevent women in Ireland from speaking about their experiences of abortion. It considers the various forms such silencing can take and the complexity of feelings and circumstance which women who have had abortions are subject to. In so doing it raises important questions about the way public debate about abortion between pro-choice and pro-life arguments - couched in terms of rights - acts to further silence women. Finally, the article calls for the creation of a new public and intellectual space in which the complexities of the issues can be realized. A new public space such as this could then facilitate the enactment of permissive legislation which in turn could enable women to decide the best pregnancy option available for them at any particular moment in their lives.     

Maeve Kelly and new Irish women writing

Until quite recently, the Irish woman in Irish fiction has been largely the creation of male Irish writers, and—with few exceptions—a general archetype of a religious, disappointed and passive woman has prevailed. However, in the last few years, there has been a sudden and exciting emergence of new Irish women writing, and with this, a marked change in the image of Irish women in this new fiction. Maeve Kelly is an outstanding example of this new type of female writer, and there is a very interesting development in the Irish women she portrays in her short stories. The passive martyr has given way to a woman who actively struggles against her environment.The work of these new women writers reflects the changed position of Irish women in Irish society today.     

God's bullies: attacks on abortion.

National politics in the US, Poland, and Ireland have in recent years been afire with debate over abortion. Conflicting abortion laws almost scuttled the reunification of Germany. This paper describes how the abortion debate took hold in post-Communist Poland and how the issue came to be so entrenched in US politics in the wake of the US Supreme Court's 1973 decision on abortion in the case of Roe vs. Wade. It focuses upon abortion mainly as a method of birth control which women have always sought when needed regardless of the procedure's legal status. The controversies and campaigns recorded and the ideas offered focus upon women's access to affordable, safe, and legal abortion. The author argues that Poland is no place to be a woman and presents sections on the country's church, government, and medical profession; Roe vs. Wade; who opposes abortion rights and their broad success; the 1992 US presidential election; Bill Clinton's presidency; why the abortion debate has been different in Britain; and new issues on abortion.     

Deconstructing Whiteness: Irish Women in Britain

The Irish are largely invisible as an ethnic group in Britain but continue to be racialized as inferior and alien Others. Invisibility has been reinforced by academic treatment. Most historians have assumed that a framework of assimilation is appropriate and this outcome is uncritically accepted as desirable. Sociologists on the other hand have excluded the Irish from consideration, providing tacit support for the ‘myth of homogeneity’ of white people in Britain against the supposedly new phenomenon of threatening (Black) ‘immigrants’.Focus on the paradigm of ‘colour’ has limited the range of racist ideologies examined and led to denial of anti-Irish racism. But an analysis of nineteenth-century attitudes shows that the ‘Irish Catholic’ was a significant Other in the construction of the British nationalist myth. Despite contemporary forgetting, hostility towards the Irish continues, over and above immediate reactions to recent IRA campaigns. Verbal abuse and racial harassment are documented in London and elsewhere, but unacknowledged.The masculine imagery of ‘Paddy’ hides the existence of Irish women in Britain, although they have outnumbered men since the 1920s. In America, by contrast, there is a strong stereotype of ‘Bridget’ and her central contribution to Irish upward mobility is recognized. But invisibility does not protect Irish women in Britain from racism. Indeed, they are often more exposed since their productive and reproductive roles connect more firmly to British society. Moreover, women have played a key role in maintaining Catholic adherence, which continues to resonate closely with Irishness and difference.     

Narratives of Irishness and the problem of abortion: the X case 1992.

This article explores the ramifications of the 1992 "X Case" in which an Irish High Court rescinded the constitutional right to travel of a 14-year-old rape victim who intended to obtain an abortion in England. The article opens by noting that this decision made the subordinate role of women in Ireland painfully visible, thus allowing Irish feminists to win a degree of national and international support. The article examines newspaper coverage of the injunction to consider how this abortion issue reconstituted discourses of women's status, sexuality, and national identity in Ireland. The article provides background information on women's role in Ireland, relegated by the Constitution to the domestic sphere, and reviews the origins of the 1983 "pro-life" Constitutional amendment. Next the article considers how the discourse surrounding the child's rape and resulting pregnancy submerged the autonomy of the child in the victimhood of her family. The article continues by looking at the internal and international denouncement of the Irish state for its action and the responding Irish construct of a civilized "us" versus a barbaric "other." This was countered by appeals to "the people's" will and reinterpretations of the 1983 amendment to justify a more pragmatic approach to public policy about rape that would de-emphasize the moral status of the fetus. After showing how feminist protest extended the questions raised to embrace the issue of national identity and women's citizenship rights, the article concludes that the battle for female reproductive and sexual hegemony in Ireland continues.     

Irish/woman/artwork: Selective readings

This paper concentrates upon particular artworks from Irish women artists. It demonstrates that there are certain themes which recur in their artwork. These include dislocation, particularities about place and contestation around language, all of which are rooted in the lived experience of being Irish, being female and being an artist. At the same time the paper provides readings of this artwork which demonstrate that these experiences are diverse, and that the areas of representation within which the artists are working are socially produced constructs. There is therefore no romantic essentialist category of ‘Irish woman artist’, but rather the richly interplaying histories, readings and contexts of Irish/woman/artwork.     

Contemporary Irish youth work policy and practice: A Governmental analysis

This article analyzes the governmental rationalities informing youth work policy in the contemporary Irish context. Since 2008, the implementation of neoliberalized austerity in Ireland has been destructive in terms of the number of young people's services closing and disruptions to youth work provision. Adopting a governmentality perspective, we argue that recent youth work policy developments are also undermining the integrity of youth work as youth work. Against current governmental rationalities, which privilege evidence-based practice, value for money approaches and the delivery of prescribed outcomes, we argue for a re-imagining of youth work for a postneoliberal, postevidence-based practice world.     

Florence Nightingale and the Irish uncanny

Since the collapse of the Berlin wall, women and girls have been trafficked from central and eastern Europe to work as prostitutes in the European Union. This paper looks at the response of the international community to the problem of sex trafficking as it impacts on the EU. The focus is on criminal justice intervention with respect to protection of and assistance to ‘victims’, and a specially witness protection, in the light of the following: the tensions and promises between treatment of trafficked women as ‘victims’ of crime and criminal justice informants; and the need to re-focus on a ‘woman-centred’ approach to criminal justice intervention for trafficked women. Given the diverse nature of law and criminal justice practice between EU Member States, the paper necessarily presents a generic critique of current EU and international ‘best practice’ recommendations, with some commentary on practice based on the author's research, with respect to what ‘gold standards’ of practice offer in theory and what is delivered in reality. The question of ‘victim-centred’ justice and/or ‘woman-centred’ justice is raised in an effort to promote effective policy recommendations.     

Woman Suffrage and Irish Nationalism: ethnic appeals and alliances in America

Nationalism first brought Irish-American women into a political struggle in the late nineteenth century, a role that did not go unnoticed by suffragists, who reached out to Irish-Americans through sympathy with the Home Rule movement. These connections also continued into the twentieth century as the crisis of World War I converged with revolutionary nationalism and the final push for suffrage in America. A small group of nationalists and suffragists worked together and sought alliances in an environment where Irish-American men wielded political power and Irish-American women continued to be active in the nationalist movement beyond the Ladies' Land League era.     

Therapeutic abortion during adolescence: Psychiatric observations

This study investigates the psychological reactions of adolescent girls undergoing abortion during the first trimester of pregnancy. As far as we know, this is the largest such group heretofore reported in the psychiatric literature. Two major factors distinguish the adolescent emotional responses from those of adult patients. These are (1) the abortion decision is more outer-other directed by parents, peer group, or sexual partner and is therefore more difficult and hazardous; (2) developmental immaturity contributes to ambivalence about the decision, to a distorted perception of the procedure, and to a variety of pathological reactions. Postabortion symptoms of adolescent patients with successful and unsuccessful outcomes suggest the presence of mourning processes. These are in response to the failure to realize an expectation rather than to an object loss. Preabortion dreams are a potential adjuvant to the refinement of psychiatric diagnosis and prognosis for adolescent abortion patients.Received B.A. and M.S.W. from the University of Michigan; prior experience with adolescent delinquents. Main area of interest is social casework with gynecological and obstetrical patients.     

sexual regimes and migration controls: reproducing the Irish nation-state in transnational contexts

This article examines the ways that state sexual regimes intersect with migration controls to re-make exclusionary nation-states and geopolitical hierarchies among women. I focus on two important Irish Supreme Court rulings: the X case (1992) and the O case (2002), respectively. X was a raped, pregnant, 14-year-old who sought an abortion in Britain. While the Supreme Court ultimately permitted her to procure an abortion, women's right to travel across international borders without government inquiry into their reproductive status came into question. The O case concerned a Nigerian asylum seeker who invoked the fact that she was pregnant in an effort to avoid deportation. The Supreme Court, however, affirmed that she could be deported, despite the Irish Constitution's pledge to protect the ‘right to life of the unborn.’ Considered together, these cases reveal how overlapping sexual/migration control regimes both reinscribe hierarchies among women based on geopolitical location, and rebound the exclusionary nation-state despite growing transnationalism.