Coalition Politics in India: 2004–2009

Abstract

It is posited here that the coalition imperative of holding the alliances together just to keep in office leads to behavior that is not altogether ethically acceptable. This is not to say that all coalitions are bad by definition; they are not. The issue is: how many partners and what the minimum understanding among them are ideal to run the government? It is suggested that a large and unprincipled coalition on the one hand would debilitate a government, and on the other lead to political corruption and even blackmail. Contrarily, a smaller number of parties with some affinity in ideology and a common purpose would be beneficial for a stable democracy. To glean some insights, the United Progressive Alliance coalitions cobbled together by the Congress Party Prime Minister Manmohan Singh in 2004, and consequent to the 2009 elections, are studied here.     

台湾电视政论节目:两极化“收编”与民主的畸变——以“反服贸运动”的政论节目为个案

由于惨烈的市场竞争、特殊的政治脉络及族群撕裂的观众基础,台湾电视政论节目形成了蓝绿两极化收编和对决的格局,可谓是“台湾奇观”。在轰轰烈烈的“反服贸运动”中,电视政论节目基于朋党化的格局,表现出排他主义和鼓噪悲情民粹主义的突出特点,电视政论节目并非人们所期待的“公共论坛”,反而造成社会认同的分裂,阻滞了两岸和谐共进的步伐,形成了台湾民主的畸变。     

台湾的大学生对《两岸服务贸易协议》的看法

2014年3月18日,台湾的学生以及社会团体因为反对两岸服贸协议,进而占领“立法院”,并发起一连串的示威与抗议活动。本研究运用定群追踪数据,以网络民调方式访问台湾地区大三的学生对两岸服贸协议的看法。初步发现：大学生对于服贸协议的态度,受到其政党倾向、统“独”立场以及“台湾人认同”的影响。不过,本研究运用政治情绪的测量也发现：台湾的大学生对于台湾的愤怒与对中国大陆的愤怒,让他们反对两岸服贸协议,但当他们对中国大陆抱持希望时,仍然支持两岸服贸协议。因此,中国大陆的崛起及繁荣与发展,既让台湾的大学生对于台湾的现况感到愤怒,确也对中国大陆充满憧憬。     

Political attitude estimation through Facebook like: a South Korean case study

Recently numerous studies are conducted to estimate the human personality from the online social activities. This paper develops a comprehensive model for political attitude estimation leveraging the Facebook Like information of the users. We designed a Facebook Crawler that efficiently collects data overcoming the difficulties in crawling Ajax enabled Facebook pages. We show that the category level selection can reduce the data analysis complexity utilizing the sparsity of the huge like-attitude matrix. In the Korean Facebook users’ context, only 28 criteria (3% of the total) can estimate the political polarity of the user with high accuracy (AUC of 0.82).     

Towards a More Comprehensive Analysis of Warlord Politics: Constitutive Agency,Patron–Client Networks and Robust Action

This article serves as a critique of a recent American foreign policy formulation proposing to eradicate ‘warlordism’ and asserting that democratic institutions can be directly created out of the post-eradication anarchic chaos. Against this background, recent years have indeed seen a bourgeoning literature on ‘warlord politics’ in Southeast Asia. The majority commonly portray political actors as faithful followers of economic rationality and self-interest. Therefore, most are conceived as selfish predators who ruthlessly use violence for private gains at the expense of public interest. By suggesting that comparative studies on warlordism have been heavily influenced by the political economy perspective, the article develops a more comprehensive analysis of warlord politics. Along the lines of patron–client network analysis, insights from moral economy and agency-structure sociological dualism are considered. Contrasting case studies are used to illustrate how the alleged warlords of Southeast Asia do not fit entirely into the political economy perspective. Caught in a vast patron–client network of competing interests and diverse powers across state and society, one's agency is constantly constituted by discursive arrays of contending interests, juxtaposing rationalities and multiple intentions. In state building, this complication is regarded as paradoxically necessary for compelling the alleged warlord-actor to re-define and elevate multiple private interests into public interest.     

Vigilante justice in post-communist Europe

Five cases in which the names of former secret informers who supplied information to the communist secret political police were unofficially disclosed are discussed in terms of the motivations of their authors, their timing relative to 1989 and their countries’ lustration and file access legislation, and the information they make available to the general public. After contrasting them with civil society efforts to promote transitional justice and unofficial truth projects, it becomes evident that these unofficial disclosures were animated by revenge as much as the quest for unveiling the truth about communist repression.     

An Alternative Understanding of Political Participation: Challenging the Myth of Political Indifference in Hong Kong

Abstract

The characterization of Hong Kong's political culture as one of indifference deserves further examination as the inquiries conducted by proponents of the indifference framework have all used a narrow definition of political participation. This paper begins with a critique of the inherent narrowness of orthodox definitions of political participation: political participation as acts making demands on a government; as lawful activities; and as activities vis‐a‐vis one government. Contrast these assumptions, the author contends that political participation needs to be understood as activities that include both making demands on and showing support for a government, as well as both lawful and unlawful activities. Furthermore, the author refutes the one‐government‐locus theme of the orthodox concept and proposes a three‐government‐loci theme that is more relevant to the historical experience of the colonial Hong Kong. The political relevance of the social domain and its implications on broadening the definition of political participation are discussed. Finally, the author argues for the importance of considering discursive participation as a form of political participation in Hong Kong.     

Iran's Tortuous Path Toward “Islamic Liberalism”

This article provides an overview of the intellectual and sociopolitical roots of Iran's tortuous path toward Islamic liberalism and reform. It analyzes the shift in the ideological orientation of a major faction within the political elite from a radical to a relatively moderate and liberal interpretation of Islam. The authors trace the roots of this ideological shift to a series of political developments since the triumph of the Islamic revolution in 1979, including various failures of the revolutionary regime to fulfill its populist and egalitarian promises; a considerable erosion in the legitimacy of the ruling clerics; the successful (though largely silent) resistance of the youth and women against the culturally restrictive policies of the Islamic Republic; the rise of a distinctly anti-fundamentalist, liberal-reformist interpretation of Islam by a number of Iranian theologians and religious intellectuals; and the precipitous decline in the popularity of revolutionary ideas in the 1990s. In spite of the increasing appeal of liberal-democratic ideas of individual freedom, pluralism, and political tolerance in the new reform movement and the overwhelming endorsement of these ideas in four recent national elections, including two presidential polls, the authors argue that the movement has had but a limited and, for the most part symbolic, influence on Iran's objective, and still repressive, political conditions.     

“Islamic cafés” and “Sharia dating:” Muslim youth,spaces of sociability,and partner relationships in Bosnia-Herzegovina

The paper explores forms of sociability and partner relationships among pious young Muslims in Sarajevo with a focus on the emic concepts of Islamic cafés (hospitality establishments perceived to operate according to Islamic moral principles) and Sharia dating (premarital relationships perceived to be sanctioned by Sharia). It draws on 10 months of ethnographic fieldwork conducted in different spaces of Islamic worship, learning, and sociability. This paper places the renewed interest in Islam within the context of a post-Dayton Bosnia characterized by complex and impractical government structures, lingering post-war grievances, and a brutal transition to a neoliberal capitalist economy. Although it acknowledges the continuing relevance of Islam as a resource for Bosniak nation building, it suggests treating the Muslim faith community as overlapping but distinct from the Bosniak community. By focusing on gendered interaction and partner-seeking strategies, this paper explores how young members of this faith community contextually negotiate their Islamic beliefs with mainstream local expectations of conventional behavior. The paper argues that believers’ varying responses to this predicament can be observed as an example of the localization of Islam, but they do not constitute a return to local, traditional gender roles and marriage practices, nor are they an introduction of foreign cultural patterns.