On race,sport, and politics in South Africa’s past and present

There has been a steady emergence of quality writing about sport, politics, and the intersection between them in South African society in recent decades. This review essay looks at a number of recent works on soccer, rugby, and cricket, placing them within a larger context of race, sport, and politics in South Africa’s past and present.     

A new faith and a new name? Crusades,conversion, and baptismal names in medieval Baltics

The baptism of the natives in Estonia and Latvia in the thirteenth century did not result in compulsory name change. The native population accepted the “Christian” names by the mid-sixteenth century as a result of general cultural adaption of elements of the “German” culture of socially higher classes, but this process does not directly reflect the process of acceptance of the Christian religion. The few examples of receiving a new name in the crusading period indicate the re-arrangement of political relations, which were related to creating patronage ties and god-parenthood relations.     

‘Among ministers,mavericks and mandarins’: Britain,covert action and the Yemen civil war

The Beginning and the End by Naguib Mahfouz, translated by Ramses Hanna Awad and edited by Mason Rossiter Smith. Cairo: American University in Cairo Press, 1985. Pp.379. $7.95.

The Search by Naguib Mahfouz, translated by Mohamed Islam and edited by Magdi Wahba. Cairo: American University in Cairo Press, 1987. Pp.126. $8.95.

The Beggar by Naguib Mahfouz, translated by Kristin Walker Henry and Nariman Khales Naili al‐Warraki. Cairo: American University in Cairo Press, 1986. Pp. 124. $7.95.

Banking and Oil: The History of the British Bank of the Middle East by Geoffrey Jones. Volume 2, Cambridge University Press, 1987. Pp.380. £40.

Syria and the French Mandate: The Politics of Arab Nationalism, 1920–1945 by Philip Khoury. London: I.B. Tauris and Co. 1987. Pp.698. £37.50.

Nomads and Settlers in Syria and Jordan 1800–1980 by Norman N. Lewis. Cambridge: Cambridge University Press, 1987.

Futile Diplomacy, volume two: Arab‐Zionist negotiations and the End of the Mandate by Neil Caplan. London: Frank Cass, 1986. Pp.358, including documents, bibliography and index. £27.50.

The Dynamics of Inflation in Iran: 1960–1977 by Azizollah Ikani. The Netherlands: Tilburg University Press, 1987. DFL 42.40.     

Development for all? State schemes,security, and marginalization in Kashgar,Xinjiang

ABSTRACT

The past decade of development schemes has been experienced very differently by various groups within the city of Kashgar in the Xinjiang Uyghur Autonomous Region of China. The recent exacerbation of social inequalities, stratification, and tensions in Kashgar is a structural consequence of two phases of government policies: an accelerated formalization of the economy and remodelling of the city-scape as part of modernistic development implemented before 2014, followed by a phase of strong securitization. Based on long-term ethnographic fieldwork between 2009 and 2017, this paper analyzes the situation, reactions, and strategies of different groups of Uyghur residents of Kashgar to cope with the changing socio-economic and political environment.     

“Zimbabwe is Mine”: Mugabe,Murder, and Matabeleland

Searching for Sugar Man, the celebrated 2012 documentary of Sixto Rodriguez’s musical life, opens onto (but does not adequately address) important questions concerning musical circulation and reception. It is a story of two albums, Cold Fact (1970) and Coming From Reality (1971) that traveled in very different ways in the USA and South Africa and of how these travels were shaped by cultural politics and cultural circuits. But, it is also a story about the ways that the music industry complicated these cultural circuits by muddying and interrupting financial pathways—that is, by acting as a circuit breaker. Unfortunately, the film misses an opportunity to explore any of these stories in a sustained manner, crafting instead a narrative that engages them only to the extent that they help the director, Malik Bendjelloul, present a lost-and-found narrative of musical rebirth, featuring South African fans and audiences as the supporting cast. In choosing this entertaining, but myth-making path, the film itself configures new circuits and inaugurates additional circuit breakers that must be disentangled from and read in relation to Rodriguez’s musical life.     

Loyalty,disloyalty, and semi-loyalty in Pakistan’s hybrid regime

The 2013 election in Pakistan was a significant point in a presumed transition from autocracy towards democracy, since for the first time an elected government completed a full term and was replaced by another freely elected government. Pakistan’s hybrid regime, however, continues to be threatened by a significant ‘disloyal opposition’, in the form of secessionists in Balochistan and jihadi Islamists of the Tehrik-e-Taliban (the so-called Pakistan Taliban). Drawing on the literature on hybrid regimes, and using Juan Linz’s framework that focused on both ‘disloyal’ and ‘semi-loyal’ oppositions to democratic rule, this article examines the threat to a continuing movement towards democracy posed by secessionists, Islamists, and the military.     

Showing Character: Nehru,Reputation, and the Sino-Indian Dispute, 1957–1962

Abstract

In the approach to the Sino-Indian war of 1962, the Indian government made some surprising policy choices. Most significant was Nehru’s decision to contest what was viewed by him and his officials as unimportant territory in the western sector, rejecting in the process Chou en-Lai’s 1960 “package” offer. Instead, Delhi chose to initiate in 1961 the Forward Policy, in full awareness of the severely disadvantageous position of the Indian military in the disputed border areas. Using Indian primary documents, this article makes the case that reputational considerations—particularly Nehru’s fear that any concessions to China would be viewed as weakness and provoke further aggression—help explain the puzzling aspects of India’s intransigence on the Sino-Indian territorial dispute during this period.     

Therapies of Resistance? Yuta,Help-seeking,and Identity in Okinawa

In contemporary Okinawa shamanism and psychiatry are both employed by Okinawans to bring relief from what are understood to be godly or psychiatric interventions in their lives. This paper examines some of the reasons that shamanism is still popular and well-patronized in a society that is part of one of the world's most developed nations. By situating the role of shamans within a historical context, it becomes clear that repression of these women has taken place at a number of junctures in Okinawan history, mainly because they were seen as “backward,” “primitive,” or “too” Okinawan. In other words, their primary identity as Okinawans led those in political power to attempt to remove them from being socially acceptable, forcing them underground as the state reinvented itself to suit broader political strategies. Notwithstanding almost four centuries of discrimination and attempted repression, shamans continue to prosper in contemporary society, using markers of Okinawan identity (in particular ancestor worship) to legitimate their roles as therapists and healers. Patients, too, hybridize both systems today in informed and idiosyncratic ways, moving comfortably between treatment regimes. Both shamans and psychiatrists are perceived as therapists in this article.     

Alternative production and consumption relations?: fair trade,the state,and cooperatives in the global South

This paper explores the relation between the fair trade market in the North and producer cooperatives in the South. It specifically focuses on three agricultural cooperatives in Ethiopia, Tanzania, and South Africa to look at the way in which the fair trade market and the state have promoted or hindered alternative production in the global South. Fair trade has gained considerable popularity among Northern consumers in the last decade. For many consumers, the assumption is that buying fair trade ensures producers in the South receive a fair price for their goods. However, fair trade is much more complex than consumer choices or simply offering fair prices to producers. Does fair trade constitute an alternative trading system or is it an attempt to introduce fairer conditions within the current system? What is the role of the state? What is the role of the market? Are there other ways to ensure producers in the global South receive fair prices? These are the central questions explored in this paper.     

Inequality,Wealth and Thailand’s Politics

ABSTRACT

Acemoglu and associates argue that resistance to democratisation will be stronger where inequality is high. Piketty shows that shifts at the upper end of the distribution may be historically more significant than overall measures of inequality. In Thailand, the high level of income inequality has eased slightly since 2000, but there is a “1% problem” as peak incomes are growing faster than the average. Newly available data show that inequality of wealth is very high. At the top of the wealth pyramid, family holdings of commercial capital are growing. A significant proportion of top entrepreneurs have emerged within the past generation. A second tier of the wealth elite has developed over the past generation from rising property values, financial investments and professional incomes. Although their individual wealth is much less than the corporate elite, their numbers are much greater. The existence of the prospering “1%” and the emergence of the second-tier wealthy may corroborate Acemoglu’s proposition, but there are tensions within the wealth elite which may favour democracy.     

Intentional disruptions and violence in Ukraine's Supreme Rada: political competition,order, and disorder in a post-Soviet chamber, 2006–2012

This paper focuses on diverse forms of parliamentary violence (blocking the orators' platform and the chairman's podium, destruction of equipment, and violent brawls) during 2006–2012 in the Ukrainian parliament, and analyzes them as a repertoire of habitual parliamentary actions. The paper attributes these violent incidents to two external factors. First, they must be understood in the context of the general de-pacification of relations among principal political actors in Ukraine as well as exacerbation of political and ideological tensions among those actors. Second, the emergence of more violent episodes in the Rada, breaking with a more routine modus operandi of disruptions, has its origin in the earlier, prepolitical careers of certain members of parliament and their propensity to bring into politics particular dispositions (i.e., propensity to use violence) acquired in those previous professional experiences.     

The silence of the bullet monument: Violence and “Truth” management,Dusun-nyor 1948, and Kru-Ze 2004

Abstract

The so-called Dusun-nyor rebellion of April 1948 is a central and highly controversial episode in the history of southern Thailand. During the “rebellion,” Malay-Muslim villagers fought pitched battles with Thai police and soldiers. Drawing upon sources from a variety of perspectives, this article reviews these events in light of the Thai state's persistent attempts at “truth” management. What soon emerges is that the same events are understood quite differently by those of different perspectives. Using insights developed in other studies of the political usages of monuments, the article focuses on a rather mysterious “bullet monument” that commemorates the 1948 event. The bullet-shaped monument, which is located in the grounds of a police station in Narathiwat Province, has no accompanying text. Like the rebellion whose suppression it appears to celebrate, the bullet monument represents an ambiguous and confusing manifestation of collective memory. In various respects, the “Dusun-nyor rebellion” prefigures the controversy and ambiguity surrounding the storming of the Kru-Ze mosque in Pattani in April 2004. In this recent episode, thirty-two men were killed by Thai security forces inside one of the country's most sacred Muslim sites. Both the Dusun-nyor and Kru-Ze events point to the importance of looking beyond violence, and of thinking critically about the nature of “truth.”