remotely sensed: a topography of the global sex trade

Voluntarily or not, women are moved in great numbers from Manila to Nigeria, from Burma to Thailand, and from post-socialist countries to Western Europe: female geobodies in the flow of global capitalism. The recently released 53-minute video essay Remote Sensing by the Swiss artist and video director Ursula Biemann traces the routes and reasons of women who migrate into the global sex industry. Taking a geographical approach to trafficking, the video develops a particular visual language generated by new media and satellite technologies, which traces the migration of women in the age of digital images.All stills are taken from the video that was shot in the Philippines, Thailand, California, and the German–Czech border.     

regimes of visibility: representing violence against women in the French <Emphasis Type="Italic">banlieue</Emphasis>

In 2008, Dutch anti-Islam Member of Parliament Geert Wilders produced a short video called Fitna to visualize his argument that Islam is a dangerous religion. Thousands of men and women across the globe uploaded their own videos to YouTube to criticize or support the film. In this article, we look at these alternative videos from a feminist perspective, contrasting the gender portrayal and narratives in Fitna with those in the alternative videos. We contend that Fitna expressed an extremist Orientalist discourse, in which women are presented as the current and future victims of the oppression of Muslim men and Islam. In contrast, the YouTube videos give voice to women themselves who come from across the globe, are relatively young and often active Muslims. Second, they express different view points in generically new ways, criticizing and ridiculing Wilders or producing serious and committed explanations of their own understanding of Islam. Third, although relatively few women appeared in the videos, those that did speak for themselves, not only take on Wilders, but also claim their right to speak within Islam. We propose to understand these videos as acts of citizenships through which women constitute themselves as global citizens, in some cases by engaging in ‘deliberation’ as it is understood in feminist political theory, in other cases by taking a ‘voice’ that can be responded to.     

White Women. White Nation. White Cosmopolitanism: Swedish Migration between the National and the Global

Emerging from the concepts of white cosmopolitanism and white cosmopolitan femininity, this article analyses “cosmopolitan narratives” of Swedish migrant women who lived abroad for an extended period and eventually returned to Sweden. Based on eight months’ ethnographic work, including 46 in-depth interviews with migrants who had returned in Sweden, the article explores how national boundaries are both maintained and traversed in the construction of a “world citizen”. It is argued that the women’s self-identification with a cosmopolitan ethos is structured by whiteness, nationality, and class that grants uninterrupted mobility and “worldliness”. As symbolic bearers of the Swedish nation, national ideals act on the white women’s bodies internationally, in ways that both uphold and re-inscribe the nation into the global. Thus, apart from obscuring global inequalities, white cosmopolitan femininity is imbricated in both national and global politics as a place where global structures reconnect with the white nation, thereby enabling Swedish migrants to re-install themselves into contemporary global settings as self-defined cosmopolitan subjects     

Waves of Publications on Chinese Women and Gender Studies

ABSTRACT

This essay traces the evolution of Chinese women and gender studies in academia since the 1970s through a discussion of a number of prominent Western-language book publications that reveal changing scholarly approaches and attitudes toward this subject. It makes evident that within several generations the field has developed from a study favoured by left-leaning academics to a subject fed by multi-disciplinary approaches and integral to China scholarship. The review demonstrates how researchers sought sources and means to expose the once-buried literary and artistic achievements of imperial era women while modern history and literary experts as well as anthropologists and other social scientists countered long-standing narratives of women’s oppression, and pursued alternative scenarios to show how Chinese men and women have transformed their culture and society. There is also attention given to publications about masculinity, same-sex cultures, and the one-child policy. The review concludes that more contact between Western and Chinese scholars on women and gender studies will enrich and expand the dimensions of this field.     

‘Fanm Se Poto Mitan’: Haitian Woman,the Pillar of Society

In this paper Marie-Jose N'zengou-Tayo draws on a variety of sources, both historical and contemporary, to describe the journey of Haitian women from nineteenth-century post-War of Independence, to present-day Haitian society.The paper is divided in two sections. In the first, the author traces a brief social history of women, quoting anthropological and sociological studies from the 1930s to the 1970s. She begins with rural peasant women noting their significant involvement in farming, marketing and in the internal food trade sector. The development of polygamy and common law unions as the most common form of conjugal union is seen as a practical response to survival in rural Haiti. The author notes the major impact on women's lives of continued political upheavals, violent repression, rural degradation and migration to the cities. Opportunities for employment in a deprived urban setting, and women's initiatives in income generating are also described under the Duvalier regimes. A brief overview of the lives of the middle class is included, although there is a paucity of research in this area available to the author. Violence against women is a regular threat facing domestic workers, and a means of repression used by the state against women across classes.In the second section N'Zengou-Tayo addresses the literary representation of Haitian women by both female and male Haitian writers. The paper examines how female writers have developed subversive narrative strategies to shape a female identity in order to break away from the stereotypes portrayed in men's writing.N'Zengou-Tayo concludes that the tremendous contribution of Haitian women to their society has neither been recognized nor documented. Despite this, the resilience of Haitian women, whether in their daily lives or in their writing, has enabled them to make strides towards improving their lives.     

‘grandpa lives in paradise now’: biological precarity and the global economy of debility

This paper examines the relations and the tensions between debility and disability in global contexts defined by complex forms of bio-social precarity. My focus is Baan Kamlangchay, in Thailand, a care home providing care for older people with dementia and Alzheimer’s disease from the global North. I treat Baan Kamlangchay as one concrete example of emerging circuits of transnational care/reproductive labour in order to investigate the interrelations between disability and wider global bio-political inequalities. Using the concept of ‘biolegitimacy’, I discuss the power dynamics in the relationships between the racialised and gendered care workers in the centre and (white) disabled residents. I argue that debility, understood as the flexible gradation of dis/ability and in/capacity, allows us to better understand these novel forms of embodied precarity and their political implications in global contexts.     

States of distinction: gender,Japan and the international political economy

This article looks at the question of how to understand the link between the changing position of women and gender relations and the changes in the global political economy. Drawing on the work of Pierre Bourdieu, the authors argue that states compete for respectability and distinction on the world stage, and that they deploy particular material articulations of gender and class relations as forms of symbolic capital for the nation. The authors demonstrate this using Japan as an example, tracing changes in the condition and representation of women between 1856 and 1945, as Japan's position in the global hierarchy of nations moved from a subordinated through a resisting to a colonising country. The authors suggest that women and gender relations are central to understanding international relations, and they propose a conceptual framework for analysing the significance of women and gender in the global political economy     

Honey

In performance artist Linda Montano's deceptively simple 1981 video Anorexia nervosa, five women are interviewed about their experiences with self-starvation. In the video's interplay between image and speech, Montano creates a correlation between internalized hunger and the perceivable body, placing notions of spirituality and physical hunger at the core of the video. This reflection considers Anorexia nervosa as a meditation on ascetic discipline and talk therapy, both of which are, for Montano, strategic modes of art production.     

Opposing Colonialism: the Women's International Democratic Federation and decolonisation struggles in Vietnam and Algeria 1945–1965

This article argues that the Women's International Democratic Federation (WIDF) was a major force in promoting anti-colonialism after 1945. The article traces how and why the WIDF came to support anti-colonialism from the mid-1940s to 1965. Part of the answer lies in the cosmopolitan vision and background of the membership of the WIDF that included increasing participation from nationalist and communist women from Asia and Africa. By sharing their views on colonial oppression the WIDF as a whole came to recognise the links between colonial oppression and women's oppression. Focusing on Vietnam and Algeria, this article analyses the strategies the WIDF used in its anti-colonial activism. One strategy was to document the effects of colonialism on the women of Asia and Africa and to publicise their experiences of ongoing colonial wars. A second WIDF strategy was to provide a platform for women from colonised countries to promote anti-colonialism through its congresses and appeals and by lobbying the United Nations (UN), especially in relation to the violation of UN conventions and principles. The article presents a new history of transnational anti-colonial activism.     

Are Associations Between “Sexist” Video Games and Decreased Empathy Toward Women Robust? A Reanalysis of Gabbiadini et al. 2016

Gabbiadini, A., Riva, P., Andrighetto, L., Volpato, C., & Bushman, B, (PloS ONE, 2016) provided evidence for a connection between “sexist” video games and decreased empathy toward girls using an experimental paradigm. These claims are based on a moderated mediation model. They reported a three-way interaction between game condition, gender, and avatar identification when predicting masculine ideology in their original study. Masculine ideology was associated, in turn, with decreased empathy. However, there were no main experimental effects for video game condition on empathy. The current analysis considers the strength of the evidence for claims made in the original study on a sample of 153 adolescents (M _age?=?16.812, SD?=?1.241; 44.2% male). We confirmed that there was little evidence for an overall effect of game condition on empathy toward girls or women. We tested the robustness of the original reported moderated mediation models against other, theoretically derived alternatives, and found that effects differed based on how variables were measured (using alternatives in their public data file) and the statistical model used. The experimental groups differed significantly and substantially in terms of age suggesting that there might have been issues with the procedures used to randomly assign participants to conditions. These results highlight the need for preregistration of experimental protocols in video game research and raise some concerns about how moderated mediation models are used to support causal inferences. These results call into question whether use of “sexist” video games is a causal factor in the development of reduced empathy toward girls and women among adolescents.     

From Hiroshima to Lausanne: the World Congress of Mothers and the Hahaoya Taikai in the 1950s

ABSTRACT

The World Congress of Mothers in Lausanne in 1955 brought together over 1000 women from more than sixty countries. The Congress was held under the auspices of the Women's International Democratic Federation (WIDF). In this article, the relationship between the World Congress of Mothers and the Japan Mothers' Congress (Nihon Hahaoya Taikai), which has met annually since 1955, is considered. This provides a suitable locus for exploring the dynamic interrelationships of local, national, international and global politics, especially from 1953, when women from Japan started to interact with the WIDF, until the late 1950s, by which time the Hahaoya Taikai meetings were well established there. Three stages are explored—preparations for the World Congress of Mothers in Lausanne by the WIDF and by delegates from Japan; the participation of the Japanese delegates in the World Congress in 1955, and the legacy of the Japanese delegates' participation in the Lausanne Congress. By focusing on these three stages in one country's interactions with an international organisation, we can gain a more complex understanding of the dynamics of transnational politics and the embeddedness of global politics in local contexts. Although common issues were often discussed in different places, discussions in each place were inflected by their local contexts. The positioning of a particular nation in the global geopolitics of the Cold War also affected the possibilities of participation by individuals in such international congresses.     

celling black bodies: black women in the global prison industrial complex

The past two decades have witnessed an explosion in the population of women prisoners in Europe, North America and Australasia, accompanied by a boom in prison construction. This article argues that this new pattern of women's incarceration has been forged by three overlapping phenomena. The first is the fundamental shift in the role of the state that has occurred as a result of the neo-liberal globalization. The second and related phenomenon is the emergence and subsequent global expansion of what has been labeled a ‘prison industrial complex’ made up of a intricate web of relations between state penal institutions, politicians and profit-driven prison corporations. The third is the emergence of a US-led global war on drugs which is symbiotically related and mutually constituted by the transnational trade in criminalized drugs. These new regimes of accumulation and discipline, I argue, build on older systems of racist and patriarchal exploitation to ensure the super-exploitation of black women within the global prison industrial complex. The article calls for a new anti-racist feminist analysis that explores how the complex matrix of race, class, gender and nationality meshes with contemporary globalized geo-political and economic realities. The prison industrial complex plays a critical role in sustaining the viability of the new global economy and black women are increasingly becoming the raw material that fuels its expansion and profitability. The article seeks to reveal the profitable synergies between drug enforcement, the prison industry, international financial institutions, media and politicians that are sending women to prison in ever increasing numbers.     

Celling black bodies: black women in the global prison industrial complex

The 1980s and 1990s have witnessed an explosion in the population of women prisoners in Europe, North America and Australasia, accompanied by a boom in prison construction. This article argues that this new pattern of women's incarceration has been forged by three overlapping phenomena. The first is the fundamental shift in the role of the state that has occurred as a result of neo-liberal globalization. The second and related phenomenon is the emergence and subsequent global expansion of what has been labelled a ‘prison industrial complex’ made up of an intricate web of relations between state penal institutions, politicians and profit-driven prison corporations. The third is the emergence of a US-led global war on drugs which is symbiotically related and mutually constituted by the transnational trade in criminalized drugs. These new regimes of accumulation and discipline, I argue, build on older systems of racist and patriarchal exploitation to ensure the super-exploitation of black women within the global prison industrial complex. The article calls for a new anti-racist feminist analysis that explores how the complex matrix of race, class, gender and nationality meshes with contemporary globalized geo-political and economic realities. The prison industrial complex plays a critical role in sustaining the viability of the new global economy and black women are increasingly becoming the raw material that fuels its expansion and profitability. The article seeks to reveal the profitable synergies between drug enforcement, the prison industry, international financial institutions, media and politicians that are sending women to prison in ever increasing numbers.     

Connecting Women's Histories: the local and the global

ABSTRACT

The articles in this Special Issue are drawn from some of the contributions to a conference held at Sheffield Hallam University, UK, from 29 August to 1 September 2013 titled ‘Women's Histories: the local and the global’. The articles reflect on diverse aspects of the entangled histories of women across the world, mainly, but not exclusively, during the twentieth century. They explore the range of ways in which women's history, international history, transnational history and imperial and global histories are interwoven.     

Unmasking the subaltern,or salamis without themistocles

The rubber tree is native to the humid tropics and has traditionally been cropped in the equatorial zone between 10°N and 10°S; in mainland Southeast Asia this includes portions of southern Thailand, southeastern Vietnam, and southern Myanmar. In the early 1950s, the Chinese government began to invest in growing rubber in environments perceived to be ecologically marginal and eventually established state rubber plantations in areas that lie as far north as 22° north latitude. China's success in growing rubber in these ‘non-traditional’ environments expanded the habitat in which rubber could be planted and pushed it further north. Today entrepreneurs from China, Vietnam, Malaysia, and Thailand are investing in rubber plantations in areas of Laos, Cambodia, and Myanmar, northwest Vietnam, northeast Thailand, and Yunnan, China. The impact of rubber on smallholders, however, is not yet clear. Experiences in Xishuangbanna, Yunnan, China and northeast Thailand clearly show that smallholder rubber production is a viable and effective proposition in moving households and communities out of poverty. By contrast in countries such as Laos, Cambodia and Myanmar many farmers are struggling to maintain their lands and forests in the face of growing pressures from investors and government institutions to impose concession arrangements.     

More Than a Just a Game: Video Game and Internet Use During Emerging Adulthood

The purpose of this study was to gain a clearer understanding of the pattern of video game and internet use among college students and to examine how electronic leisure was related to risk behaviors (i.e., drinking, drug use, sex), perceptions of the self (i.e., self worth and social acceptance), and relationships with others (i.e., relationship quality with parents and friends). Participants included 813 undergraduate students (500 young women, 313 young men, M age = 20, SD = 1.87) who were mainly European American (79%), unmarried (100%) and living outside their parents’ home (90%). Results suggested that (a) video game use was linked to negative outcomes for men and women, (b) different patterns of video game and internet use existed for men and women and (c) there were different relations to risk behaviors, feelings about the self, and relationship quality based on the type of internet use, and based on gender. The discussion focuses on the implications of electronic leisure on the overall health and development of young people as they transition to adulthood.     

questioning global vaginahood: reflections from adapting <Emphasis Type="Italic">The Vagina Monologues</Emphasis> in Hong Kong

Drawing on the author's experience in devising a localized version of The Vagina Monologues in Hong Kong, this paper critically appraises the ‘global vaginahood’ in the globalization of The Vagina Monologues and the V-Day movement that reproduces a core-periphery relationship in the transnational women's movement. As a theatrical performance and a worldwide movement, these productions are remarkable for the manner in which they raise awareness about women's sexuality and violence against women in different parts of the world. Critical questions, however, remain on the rhetoric of universalism and the ethnocentric methods of the global campaign, with US women's experiences and agenda defining those of women in other parts of the world. As a worldwide campaign, the V-Day movement reproduces a hierarchical model between the global North and South, with an emphasis on Western leadership rather than coalition between partners with different experiences, priorities, and strategies. The paper argues that feminists may develop more effective coalitions with local women by recognizing and identifying locally derived creative efforts to respond to issues that are pertinent to their lives. As such, the paper is a push for dialogues in the V-Day campaign and transnational women's movement in general.     

The Emergence of Feminism in Fiji 1

This article traces the etymology of Indo‐Fijian (Fiji Indian) feminisms in Fiji. In the first section, the resistances of female indentured laborers (for example, Sukhrania, Naraini and Kunti) are recovered as reflections of early forms of individualized feminisms in the early 1900s. In the second section, it is proposed that the informal and organic, yet socially significant movement of Indian women laborers in Fiji in the 1920s comprised one of the first collective intersections of gendered, classed and ethnicized relationships in Fiji. The 1930 (post‐indenture) women's movement, with its main emphasis on economic empowerment, is included in the discussion of Indo‐Fijian feminisms in the third section. The conclusion highlights that while each phase of the early feminist movement in Fiji focused on a different set of concerns that impacted on the lives of Indo‐Fijian women, this group of women have played and continue to play a prominent role in furthering the rights of women nationally and regionally.     

Post-Fordist Desires: The Commodity Aesthetics of Bangkok Sex Shows

This essay investigates the political economy of sexuality through an interpretation of sex shows for foreigners in Bangkok, Thailand. Reading these performances as both symptoms of, and analytical commentaries on, Western consumer desire, the essay suggests the ‘pussy shows’ parody the mass production that was a hallmark of Western masculine identity under Fordism. This reading makes a case for the erotic generativity of capitalism, illuminating how Western, post-Fordist political economy of the post-1970s generated demand for these erotic services in Asia and how Western, heterosexual masculine desire is integrated into global capitalist circuits.     

Virginity and patriarchy

It is no secret that when some marriages are consummated, the virginity of the bride is artificial. Enough young women to delight the gynaecologists with the relevant skills, resort to a minor operation on the eve of their wedding, in order to erase the traces of pre-marital experience. Before embarking on the traditional ceremonies of virginal modesty and patriarchal innocence, the young woman has to get a sympathetic doctor to wreak a magical transformation, turning her within a few minutes into one of Mediterranean man's most treasured commodities: the virgin, with hymen intact sealing a vagina which no man has touched.Curiously, then, virginity is a matter between men, in which women merely play the role of silent intermediaries. Like honour, virginity is the manifestation of a purely male preoccupation in societies where inequality, scarcity, and the degrading subjection of some people to others deprive the community as a whole of the only true human strength: self- confidence. The concepts of honour and virginity locate the prestige of a man between the legs of a woman. It is not by subjugating nature or by conquering mountains and rivers that a man secures his status, but by controlling the movements of women related to him by blood or by marriage, and by forbidding them any contact with male strangers.