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This paper examines the problematisation of sex-selective abortion (SSA) in UK parliamentary debates on Fiona Bruce’s Abortion (Sex-Selection) Bill 2014–15 and on the subsequent proposed amendment to the Serious Crime Bill 2014–15. On the basis of close textual analysis, we argue that a discursive framing of SSA as a form of cultural oppression of minority women in need of protection underpinned Bruce’s Bill; in contrast, by highlighting issues more commonly articulated in defence of women’s reproductive rights, the second set of debates displaced this framing in favour of a broader understanding, drawing on postcolonial feminist critiques, of how socio-economic factors constrain all women in this regard. We argue that the problematisation of SSA explains the original cross-party support for, and subsequent defeat of, the policies proposed to restrict SSA. Our analysis also highlights the central role of ideology in the policy process, thus making politics visible in policymaking. 相似文献
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Carrie Hamilton 《Feminist Review(on-Line)》2007,86(1):132-148
This article aims to contribute to the developing area of feminist scholarship on women and political violence, through a study of women in one of Europe's oldest illegal armed movements, the radical Basque nationalist organization ETA. By tracing the changing patterns of women's participation in ETA over the past four decades, the article highlights the historical factors that help explain the choice of a small number of Basque women to participate directly in political violence, and shows how these factors have differed from those for men. While the gender politics of radical nationalism are intricately linked to cross-cultural associations of militarism with certain forms of masculinity, the article also stresses the importance of understanding women's activism in ETA in the context of the organization's characteristic as an ethnic nationalist movement, as well as the wider historical circumstances of the movement's development, including the modernization of Spanish and Basque society over the past four decades. Although comparisons with women in other armed movements are possible, such historical specificities undermine any attempt to construct a universal theory of women and ‘terrorism’, such as Robin Morgan's ‘couple terrorism’ thesis. Finally, the article examines the changing representations of female ETA activists in the Spanish and Basque media. Although women ETA activists are now regarded as ‘normal’, popular representations continue to link women's armed activism with deviant sexuality and the transgression of their natural destiny as mothers. The different treatment of women is evident as well in claims of sexual torture made by some detainees. The article concludes that although the participation of women in political violence poses disquieting questions for the largely anti-militarist women's movement, case studies of women in armed organizations, as well as their place in the wider practices of conflict, are an important contribution both to feminist debates about violence and to wider studies of political violence. 相似文献
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Withuis Jolande 《Women's history review》2013,22(3):293-313
Abstract This paper describes the campaign launched in 1946 by a prominent Dutch feminist, resistance fighter and concentration camp survivor, to make women wear so-called National Celebration Skirts, homemade patchwork skirts constructed of, for instance, old pieces of cloth of family members and friends that were killed by the Germans or of Jewish children hiding from the German persecutors. The skirts were to be worn on public holidays as well as in private celebrations. The campaigners supposed that by making such skirts women could cope with their wartime experiences. The Celebration Skirt is analysed as a female mode of political expression to be understood in the context of the politics of war, reconstruction and gender. The story of the skirt refutes some standard Dutch historiography on (the failure of) post-war renewal; it gives new information on what happened to women after the war, and on the ways in which some women tried to overcome their grief; and it contributes to the women's studies debate on, ‘equality and Difference’. 相似文献
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Laura Fantone 《Feminist Review(on-Line)》2007,87(1):5-20
The issue of a generational exchange in Italian feminism has been crucial over the last decade. Current struggles over precariousness have revived issues previously raised by feminists of the 1970s, recalling how old forms of instability and precarious employment are still present in Italy. This essay starts from the assumption that precariousness is a constitutive aspect of many young Italian women's lives. Young Italian feminist scholars have been discussing the effects of such precarity on their generation. This article analyses the literature produced by political groups of young scholars interested in gender and feminism connected to debates on labour and power in contemporary Italy. One of the most successful strategies that younger feminists have used to gain visibility has involved entering current debates on precariousness, thus forcing a connection with the larger Italian labour movement. In doing so, this new wave of feminism has destabilized the universalism assumed by the 1970s generation. By pointing to a necessary generational change, younger feminists have been able to mark their own specificity and point to exploitative power dynamics within feminist groups, as well as in the family and in the workplace without being dismissed. In such a layered context, many young feminists argue that precariousness is a life condition, not just the effect of job market flexibility and not solely negative. The literature produced by young feminists addresses the current strategies engineered to make ‘their’ precarious life more sustainable. This essay analyses such strategies in the light of contemporary Italian politics. The main conclusion is that younger Italian women's experience requires new strategies and tools for struggle, considering that the visibility of women as political subjects is still quite minimal. Female precariousness can be seen as a fruitful starting point for a dialogue across differences, addressing gender and reproduction, immigration, work and social welfare at the same time. 相似文献
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Gro Hagemann 《Women's history review》2013,22(3):417-429
This article is about the dilemmas embedded in the economic status of married women which have caused some of the main controversies within twentieth-century feminism. In spite of the undoubted success of equal status politics, no final solution to the ambivalent economic position of married women has been found. Even in advanced liberal democracies women are not necessarily included fully in the basic civil right of economic liberty, while their position outside the market economy is either not recognised or is undervalued. These dilemmas are a feature of all industrialised democracies. Nonetheless, the way in which they have been conceived and managed during the twentieth century has differed a great deal between countries. This article uses the case of Norway and Sweden to explore some of these differences. 相似文献
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Sara Tafakori 《Feminist Review(on-Line)》2013,103(1):e12-e14
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Jennifer Jenson Suzanne de Castell Mary Bryson 《Women's studies international forum》2003,26(6):561-573
This article describes how a feminist intervention project in Canada focused on girls' more equitable access to and use of computers created significant opportunities for girls to develop and experience new identities as technology ‘experts’ within their school. In addition to a significant increase in participants' own technological expertise, there was a marked shift in the ways in which they talked about and negotiated their own gender identities with teachers and other students. Most significantly, the participants in the project became increasingly vocal about what they saw as inequitable practices in the daily operation of the school as well as those they were subject to by their teachers. This created, within the otherwise resilient macro-culture of the school, a more supportive climate for the advancement of gender equity well beyond the confines of its computer labs. We suggest that while equity-oriented school-level change is notoriously difficult to sustain, its most enduring impact might rather be participants' initiation into a discourse to which they had not previously experienced school-sanctioned access: a discourse in which to give voice to gender-specific inequities too long quieted by complacent discourses of “equality for all.” 相似文献
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Maria DiCenzo 《Women's history review》2013,22(1):15-33
The article examines the role of the suffrage news-seller in light of the important role official organs came to play for organisations within the movement and the competing claims the act of selling placed on women unaccustomed to venturing into the streets and facing public hostility. The argument draws on evidence from a variety of newspapers, with a particular emphasis on Votes for Women, to demonstrate the extent to which organisations tried to encourage and reward volunteers to sell papers. These positive appeals and testimonials found in the periodicals are read against the more ambivalent and negative accounts of the experiences of paper-sellers found in suffrage fiction and autobiographies which deal more directly with the personal costs of these attempts to raise the profile of the movement. The conclusion stresses how the contradictions between such sources can offer insights into the dilemmas faced by women activists in these years. 相似文献
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