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This article argues that an adequately historicized and politicized understanding of the women's movement in Nepal (or elsewhere) requires a detailed examination of the construction of the gendered subject herself in the complex geo-political space of the emergent (Nepali) nation state. In turn, this unravelling of the gendered subject in Nepal serves to reinforce the premise that the representation of ‘the Nepali Woman’ as a single over-arching category is a contemporary construction, which has been achieved at the expense of consistently effacing the historically prior multiple and contested ethnic/caste identities taken by thrust upon women in what is now the new Nepal. The ‘natural’ goal of the women's movement since post-1990 Nepal to achieve a (single) feminist agenda has become part of the problem, as it can only be achieved at the expense of respecting the radical diversity and difference that is covered over by the ‘theoretical fiction’ of the unified nation of Nepal. The main important players, whether it be the women from mainstream political parties, or the women of the NGO world or the Communist Party of Nepal (Maoists), have all contributed to excluding and silencing radical diversity in the name of expediency and elite power brokering. Moreover, it is argued that the contours of this composite discourse continue to be shaped by the international aid industry in Nepal, where ‘development’ is not merely the epistemic link between Nepal and the ‘West’, it is also the locus classicus of generic apolitical consciousness-less Nepali woman whose cause is taken up by scholar and activist alike.  相似文献   

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When the life of every creature on this planet is in danger, as it is today, we all have a vested interest in peace research. But peace research tends to be male-biased and does not take into account the experiences and interests of women. Because it is skewed, it is weakened. Feminist research offers a badly needed corrective, and a transformative vision. Data on violence against women, on the links between violence against women and male violence in general, on the nature and experience of power and powerlessness, on mothering, and moral development, have significant implications for peace research. A feminist peace researvh would reground discussions of war and violence in the lived experiences of women, men and children. It would speak about and to all of us.  相似文献   

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The origins of gender, like the origins of human nature, are sometimes said to lie in biological determination, sometimes in social construction. Feminist theory began with criticising biological determinism and its portrayal of women, and inevitably emphasised the social construction of gender. However, seeing gender or human nature as wholly or mainly socially constructed seems to deny the biological processes which comprise our physical experiences of ourselves, and it is this omission which has recently led some writers (both feminist and antifeminist) to lay stress on the significance of biology in human behaviour and its development.These two opposing views of the origin of behaviour are still dominant, despite various attempts to emphasise how biology and social context might interact to produce, say, gender differences: this continued dominance of the nature/nurture duality has considerable political relevance to feminism, and has contributed to the rise of the New Right ideology concerning, for example, the natural role of women and the family.In this paper, we stress the relevance of the nature/nurture duality for this political shift, and attempt to formulate a way out of the impasse. Attempts have sometimes been made to avoid the duality by emphasising the interaction of nature and nurture. However, in most academic writing, the “interaction” proposed fails to avoid the dichotomy completely, and relies on a view of individual development as unfolding towards a goal or plan. The latter is how gender development is typically portrayed, emerging from an unfolding of biological potential (giving rise to “sex” differences), and subsequently from socialisation.It is important for feminism to emphasise the alternative view of biological development, which lays stress on developmental process, of which “biology” is but a part, rather than viewing individuals as maturing or unfolding towards some “goal.” By this change of emphasis, feminist theory may begin to avoid the double pitfall of biological determinism on the one hand; and of constructing “gender” in a world devoid of human bodies, and biological processes, on the other.  相似文献   

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Visual images deserve our critical attention more than ever. In this commentary, I draw together the papers in this Special Issue on Diversity in gender and visual representation. The collection here is ‘diverse’ in terms of the breadth of visual representations, and through the methodological interdisciplinary approach of its contributions. I consider the overlaps within this diversity, and identify the contribution that these articles make in opening up discussion of activism, the body, history and emotions. I conclude with particular attention to how this Special Issue highlights the importance of returning to the politics of visibility, and how collectively these articles ask us to question the costs, limitations and possibilities of being represented in today's visually mediated societies.  相似文献   

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The article explores the permeable boundaries between image, perception, experience, and realities through a series of personal observations on gender and performance in Las Vegas. The author'observations on this resort destination in the middle of the Mojave Desert are mingled with the narratives of women who came to the area during and after World War II. Lucrative jobs in wartime industries followed by the post-war tourist economy gave women opportunities to earn more money than they could ‘back home.’ A work in progress, the article explores why women came to Las Vegas and stayed and how they, like many visitors to the city, play out their fantasies in its public theater.  相似文献   

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