Window-conflicts in the Ottoman Empire and Turkey: visual privacy,materiality and right to the city

This article focuses on the visual privacy rights as practised in the urban settings in the late Ottoman Empire (1850–70) and in contemporary Turkey (1980–2010). The analysis draws on the detailed examination of the legal conflicts on the overlooking windows between neighbouring houses in both periods. A hundred legal cases from the Ottoman context and 35 parallel cases from the last decades in Turkey were covered to understand the everyday practices of visual privacy and to compare them with the official privacy rules in the Ottoman and Republican contexts. First, the cases suggest that even today many citizens, including some lower court judges, confidently defend the urban right to be unseen from the neighbour's window despite the contrary decisions of the Supreme Court. Second, the in-depth analysis of the window-conflicts showed that the radical separation of the material world from the human world in both Islamic law and the Republican Civil Law was challenged by popular claims to visual privacy thanks to their exclusive focus on windows. It is argued that popular privacy rights were not about individual private space but about the urban built environment. Hence, windows were targets of the claims of the right to the city.     

Surname narratives and the state–society boundary: Memories of Turkey's family name law of 1934

The definition of Turkish nationhood after the founding of the Republic has been evaluated and labelled very differently by various scholars. The classical view paralleled the official representation of Republican policies in describing Turkish nationhood as being based on a civic and territorial understanding of nationality. More recent and much more critical scholarship, which enjoys a near-hegemonic position in the study of Turkish nationalism today, claims that the official definition of Turkish nationhood has a clearly identifiable mono-ethnic orientation, manifest in a series of policies and institutions. This article argues that the definition of Turkish nationhood as manifest in state policies is neither territorial nor mono-ethnic, but rather ironically for the adamantly secular Turkish republic, the definition of Turkish nationhood is mono-religious and anti-ethnic, in striking continuity with the Islamic millet under the Ottoman Empire. The reason critical scholars perceive Turkish nationhood as mono-ethnic might stem from the dichotomous view of nationalisms as civic versus ethnic, a dichotomy that has recently been repudiated by some of its erstwhile proponents. Supremacy of the religious over ethnic categories in Turkey, as a historical legacy of the Ottoman millet system, might be applicable to most post-Ottoman states in the Islamic Middle East and North Africa, in contrast to the interplay of ethnicity and religion in Western Europe. This view of Turkish nationhood is confirmed by a dozen interviews that the author conducted with members of the political and intellectual elite of different ideological orientations in Turkey. It is then demonstrated how the new efforts at reformulating modern Turkish identity with reference to Ottoman and Islamic conceptions lead to new inclusion–exclusion dynamics with the Kurds and the Alevis, suggesting that a truly inclusive reformulation has to follow secular and territorial principles.     

The great powers and the water dispute in the Middle East: A prelude to the six day war

The definition of Turkish nationhood after the founding of the Republic has been evaluated and labelled very differently by various scholars. The classical view paralleled the official representation of Republican policies in describing Turkish nationhood as being based on a civic and territorial understanding of nationality. More recent and much more critical scholarship, which enjoys a near-hegemonic position in the study of Turkish nationalism today, claims that the official definition of Turkish nationhood has a clearly identifiable mono-ethnic orientation, manifest in a series of policies and institutions. This article argues that the definition of Turkish nationhood as manifest in state policies is neither territorial nor mono-ethnic, but rather ironically for the adamantly secular Turkish republic, the definition of Turkish nationhood is mono-religious and anti-ethnic, in striking continuity with the Islamic millet under the Ottoman Empire. The reason critical scholars perceive Turkish nationhood as mono-ethnic might stem from the dichotomous view of nationalisms as civic versus ethnic, a dichotomy that has recently been repudiated by some of its erstwhile proponents. Supremacy of the religious over ethnic categories in Turkey, as a historical legacy of the Ottoman millet system, might be applicable to most post-Ottoman states in the Islamic Middle East and North Africa, in contrast to the interplay of ethnicity and religion in Western Europe. This view of Turkish nationhood is confirmed by a dozen interviews that the author conducted with members of the political and intellectual elite of different ideological orientations in Turkey. It is then demonstrated how the new efforts at reformulating modern Turkish identity with reference to Ottoman and Islamic conceptions lead to new inclusion–exclusion dynamics with the Kurds and the Alevis, suggesting that a truly inclusive reformulation has to follow secular and territorial principles.     

The political role of the patriarch in the contemporary Middle East

This study focuses on the effects of significant events such as the transition to a republic, the Greek invasion in 1919 and finally the Great Depression on the economic conditions, demography and economic actors in Izmir. Trade and agriculture are at the centre of this article; the commercial life in the city within the changing reach and expression of Ottoman power and structure of the world economy. There are few studies on the Izmir economy for the period 1918 to 1938. Therefore, primary sources were used, such as city year books, Izmir city statistics, Izmir city guides, government year books, trade year books, Turkish economic periodicals, Izmir trade and industrial chamber periodicals, and British Embassy reports on economic conditions in Turkey. In addition to these, the the most important local newspapers, Ahenk and Anadolu, we also utilized. Thus, this study examines the continuity and change from Ottoman Empire to Turkish republic in terms of economic policies and economic conditions through focusing on Izmir (Smyrna) province for the period 1918 and 1938.     

Migration and Power Politics: The Settlement of Georgian Immigrants in Turkey (1878–1908)

This study is an examination of the relationship between migration and politics, focusing on the case of Georgian immigrants settled in the central Black Sea districts of Ottoman Turkey during the last quarter of the nineteenth century. Based on the extensive use of Ottoman and British archival material as well as interviews conducted in the region, the study reveals insights into the intriguing power politics behind migration in the Ottoman Empire. Scrutinizing certain characteristics of the settlement process, it also demonstrates the complex imperial network of power that linked the most distant border districts of the Batum-Çürüksu (modern Kobuleti) region of Ottoman Caucasus directly to Istanbul via the Black Sea region of Ordu. The central argument of the study is that the leader of the immigrant group, namely Çürüksulu Ali Pasha, not only successfully managed the settlement process of his fellow Georgians but also masterfully manipulated all the stages of migration and settlement, making use of the conditions in his fierce power struggle against the appointed Ottoman governors as well as the native Muslim nobility of the region. The study thus shows how the personal agenda and the central position of a local Pasha in such a struggle for domination can dangerously destabilize life in an Ottoman province and sow the seeds of animosity between the immigrant community and the natives that eventually accelerated into warfare in the 1890s, creating a serious ‘Immigrant Problem’, the legacy of which lasted up to the early Republican period.     

Ahmed Rüstem Bey and the End of an Era

Ahmed Rüstem Bey was accredited as Ottoman Ambassador to the United States of America at a critical juncture before the First World War. The Ottoman Empire had weakened as a result of revolts by many minorities agitating for self-determination and a series of military conflicts culminating in the Balkan Wars. Ahmed Rüstem Bey, though born in Turkey of non-Turkish parentage, was a dyed-in-the-wool Ottoman who felt deeply attached to his country. As Ambassador his stay in the US was short and controversial. Information on Ahmed Rüstem's life and career needs augmentation, and the present article represents an initial attempt to portray this unconventional diplomat.     

Debt,diplomacy and dreadnoughts: the National Bank of Turkey, 1909–1919

The National Bank of Turkey (NBT) (1909) was an attempt by the new Young Turk regime to assert economic sovereignty: creating a multinational bank able to provide financing free of the diplomatic conditions previously attached to loans by French banks. NBT's role financing naval rearmament and oil development has attracted a good deal of attention from historians. Using the archives of the bank's founders and Ottoman ministers alongside familiar diplomatic sources, this article is the first to combine Ottoman and European perspectives on NBT, challenging the traditional narrative which presents the Ottoman Empire as the helpless ‘victim’ of the fiscal imperialism of France, Britain and Germany in the years before 1914.     

The Quest to Understand Global Jihad: The Terrorism Industry and its Discontents

In the 1840s Sarantis Archigenes, an Ottoman Greek citizen, wrote a book on political economy called Tasarrufat-? Mülkiye. The book contained both political-economic knowledge and developmentalist policy recommendations for the Ottoman Empire. The emphasis given to human capital, trade and transportation, industrialization and property relations is noteworthy. Since it did not reach large numbers of people, the importance of Tasarrufat-? Mülkiye has not been appreciated. The goal of this article is to provide an account of Archigenes' views on political economy as presented in his long-neglected book. Had the policy makers in the Empire in the second half of the nineteenth century taken Archigenes' views seriously, a sound development strategy could have been formed.     

‘Fadaeeyan-i Islam’: the prototype of Islamic hard-liners in Iran

The voyages of the HMS Doris along the Mediterranean coast near Alexandretta (modern Iskenderun, Turkey) in the winter of 1914–15 had a dramatic effect on the Ottoman Empire that far exceeded the scope of the operations. This article uses British, German, and Turkish archival sources to focus on the ship's operations in the vicinity of Dörtyol and on the strategic impact these had on Ottoman perceptions of threats to the empire. The Doris figures prominently in two critical strategic outcomes – the relocation of the Armenians in 1915 and in the activation of three Ottoman army divisions for coastal defence and internal security.     

Echoes of a Universalism Lost: Rival Representations of the Ottomans in Today's Turkey

Ottoman claims to universality – embodied in Ottoman imperialism, Ottoman Islam, and Ottoman cosmopolitanism – were undermined and ultimately shattered by the encounter with ascendant Europe. Following near-dismemberment after the First World War, Mustafa Kemal categorically rejected Ottoman universalism in favour of a non-irredentist, secularist nationalism. His brand of Turkish particularism shaped national identity and foreign policy for much of the twentieth century. Since the 1980s, however, a growing number of Turks have begun to revisit the Ottoman past. They are drawn to one or another of the three dimensions of Ottoman universalism which they use to make alternative national and foreign policy claims. This study provides a brief, schematic account of the later years of the Ottoman Empire and early years of the Turkish Republic in order to trace the metamorphosis of Ottoman universalism into Turkish particularism. It then explores how Kemalists, Islamists, liberals, and ultranationalists appropriate Ottoman universalism today in their attempts to redefine national identity and foreign policy.     

The War with the Ottoman Empire: The Centenary History of Australia and the Great War Volume 2

The War with the Ottoman Empire: The Centenary History of Australia and the Great War Volume 2. By Jeffrey Grey (Melbourne: Oxford University Press, 2015), pp. x + 238. 16 Maps. AU$59.95 (cloth).     

Transforming an Empire: The Ottoman Empire’s Immigration and Settlement Policies in the Nineteenth and Early Twentieth Centuries

The Ottoman Empire's immigration and settlement policies were redefined in the nineteenth and early twentieth centuries as a result of the population movements caused by the rise of nationalism, wars and territorial losses. With changing demographics and the acceptance of a new citizenship concept by the Tanzimat Edict in 1839, the millet system which had previously secured the multi-ethnic and multi-religious nature of the empire for centuries was challenged. The central argument of the paper is that the Ottoman state responded to these challenges by supporting a liberal migration and settlement policy in an institutionalized and highly complex structure through the pioneering Ottoman Migration Commission. Although certain restrictions later took place due to internal and external factors such as a changing economic, social and political climate, the institutionalized settlement and migration policy proves that a multi-dimensional system was developed in response to the challenges of a dissolving and yet transforming Empire.     

The War with the Ottoman Empire: The Centenary History of Australia and the Great War,Volume 2

The War with the Ottoman Empire: The Centenary History of Australia and the Great War, Volume 2. By Jeffrey Grey (Melbourne: Oxford University Press, 2015), pp.x + 238. 16 Maps. AU$59.95 (cloth).     

Three Ottoman Pashas at the Congress of Berlin, 1878

In the weakened Ottoman Empire of the nineteenth century, revolts in the Balkans and subsequent Russian intervention led to the Russo-Turkish War of 1877 which resulted in a great loss of Ottoman territory and population in the European part of the Empire. After the ceasefire at Edirne in January 1878 and the signing of the Treaty of San Stefano in March 1878, the Congress of Berlin was convened in June 1878 in order to achieve a political settlement. High-level plenipotentiaries of the main European Powers took part in the deliberations. Against the backdrop of the Congress of Berlin, details are provided about the lives and careers of the members of the Ottoman Turkish delegation.     

Religion,demography, and politics in Lebanon

A devastating earthquake hit Istanbul and its environs shortly after noon on 10 July 1894. Although seismic disturbances were quite frequent in the long history of the Ottoman capital, the imperial city had not witnessed such violent tremors in more than a century. Hundreds of people died and thousands more were injured as a result of the complete or partial collapse of private dwellings, mosques, churches, synagogues and other public buildings. The earthquake of July 1894 hit the seat of the Ottoman government during a period of rapid socio-cultural change and shortly before the empire faced one of its worst crises in the late nineteenth century. As may be expected, many people in the Ottoman lands sought an explanation to the calamity that befell the inhabitants of the capital and neighbouring regions. Some could draw on long-standing interpretive traditions that were primarily either theological in nature or based on classical naturalist theories. However, the Ottoman intelligentsia rejected such explanations out of hand. The Ottoman response to the earthquake mirrored the similar embrace of science's authority and adoption of scientific methods and tools in many other contemporary societies. The process of the expansion and globalization of scientific knowledge expanded beyond the boundaries of Europe and its colonies. Science and technology were widely perceived to be the measure of civilization and modernity. The Ottoman intelligentsia and political elite were therefore invested in helping the Ottoman Empire meet standards that were set in Europe and North America but also achieved quite successfully in Japan. They seized upon the earthquake of 1894 to disseminate knowledge of modern earth sciences and implement new methods of scientific study of seismic events in the Ottoman lands.     

Şemseddin Sami,Women, and Social Conscience in the Late Ottoman Empire

In championing women's rights, ?emseddin Sami (1850–1904) sought to remould Ottoman social conscience along an egalitarian ethic based on gender equality in intelligence. In his novel Taa??uk-? Talat ve Fitnat, his treatise Women, and his six-volume encyclopaedia Kamus al-A'lam, he offered the ideal of monogamous marriage based on love and forgiveness, underscored the imperative of female education and job opportunities, and demonstrated the wide range of women's achievements throughout Islamic and Western history. The remaking of men needed to complement the remaking of women. Detailed studies of individual writers and magazines are necessary to gain an appreciation of the struggle to redefine the dignity of women in the late Ottoman Empire.     

Empire of Taxonomy: Ethnic and Religious Identities in the Ottoman Surveys and Censuses

This article examines how the Ottoman Empire through pre-modern surveys (tahrir) and censuses, counted, categorized and classified their population according to ethnic and religious identities, and how the social, economic and political transformation impacted on the change of taxonomy (nomenclature, classification and hierarchization) over time. Through this long trajectory, from the imperial system to the modern state system, the Ottoman government increased its power over its ‘population’, and, simultaneously, its taxonomic power     

The Condition of the Ottoman Mine Labour and Its Impact on the Republican Period

In the Ottoman state, mining was important for the conduct of war, mints, public works, crafts industry, and financing the centralized administration system. In the republican period, mines were also important in the state's industrialization project, and they were used to subsidize the developing industries through provision of low-cost raw materials. These policies of the Ottoman and Turkish states had serious consequences for mine labour. Analysis of the Ottoman mining industry in the classical and post-classical periods, and also during the Turkish Republican period, highlights a range of emerging patterns. These include the strict control of the production by the state, the common practice of subcontracting, the role of foreign capital in the history of mining, the village-based division of labour around the mines, the use of peasant cultivator miners, the exploitation of unfree labour, the lack of investment, and traditional labour-intensive working conditions. The concept of ‘development and persistence’ is invaluable in explaining the longevity and extent of these practices stemming from historical circumstances, and we can see the persistence of some of these practices during the Republican period, despite the changes in the political regime and economic development. Throughout, the miners have been in a vulnerable position in relation to the state, exacerbated by their ambiguous peasant-miner position as wage labourers.     

Resistance to centralisation in the Ottoman periphery: the Kurdish Baban and Bohtan emirates

Modern Kurdish historiography, which examines resistance to provincial centralisation in Ottoman Kurdistan, focuses largely on Bedir Khan’s Bohtan emirate and his revolt in the 1840s, while ignoring the rest of the other Kurdish emirates such as Baban emirate. While both states, Qajar Iran and Ottoman Empire, were endeavouring to solve their conflicts in the 1840s (a process which culminated in the treaty of Erzurum in 1847) the future of the Baban emirate and its territories emerged as one of the major issues during the course of negotiations. The Baban emirate was the last emirate to give up its struggle against the Sublime Porte’s centralisation reforms. The legacy of the Kurdish emirates is important to understand better the relations between the centre of the Ottoman Empire and its eastern periphery, a much less studied subject in Ottoman historiography. This article will highlight the impact of the centralisation policies in Kurdistan, more specifically on territories of the Bohtan and Baban emirates. It will be demonstrated that the changes wrought by the Tanzimat reforms were partially successful in transforming the Kurdish notables, who later became a part of the state bureaucracy. However, the reform-minded officials, who were appointed after the Kurdish emirs were removed from the region, failed to persuade the locals in favour of the new administration thus transforming their lives.     

Britain's Policy in Southern Kurdistan: The Formation and the Termination of the First Kurdish Government, 1918–1919

The end of the First World War and the defeat of the Ottoman Empire in 1918 signalled the downfall of the old order in the Middle East. The consolidation of Britain's strategic, economic and political position in that region was bound to affect Kurdistan's political future, given its determination to re-construct a new regional order. In the absence of a well-defined British policy towards Kurdistan's future certain British officials on the ground were able to play an important part in influencing the political situation in southern Kurdistan, which came under British political control. Therefore, the examination of Britain's policy on the ground through the concepts of indirect and direct control is central to any understanding of the reasons for the establishment and the subsequent termination of the first Kurdish government in the period 1918-1919.