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1.
《Patterns of Prejudice》2012,46(4):392-413
ABSTRACT

The success of the extreme right in France in the past two decades has not been limited to its electoral rise. A more long-lasting victory has taken place in the ideological field, where the discourse of the extreme right now occupies a prominent place in the mainstream liberal democratic agenda. Increasingly, its ideas are seen in the media and in the platforms of mainstream parties as ‘common sense’ or at least acceptable. The growing acceptance of this ‘common sense’ is the result of very carefully crafted strategies put in place by extreme-right thinkers since the 1980s. For over three decades now, in order to change perceptions and renew extreme right-wing ideology, New Right think tanks such as the French GRECE believed it was necessary to borrow the tactics of the left and, more specifically, the Gramscian concept of hegemony: cultural power must precede political power. With the use of contemporary examples, Mondon's article demonstrates the continuing impact these ideas have had on the Front national and French politics and society, and how this change originated in the association of populist rhetoric with the neo-racist stigmatization of the Other.  相似文献   

2.
ABSTRACT

In recent years, Islamophobia has become a useful tool for right-wing parties to mobilize electors in many European nation-states. The general xenophobic campaigns of the 1980s have given way to Islamophobia as a specific expression of racism. It is not only the new incarnations of right-wing populist parties that are making use of Islamophobic populism, but also right-wing extremist parties, whose traditions hark back to fascist or Nazi parties. This development appears unsurprising, as Islamophobia has somehow become a kind of ‘accepted racism’, found not only on the margins of European societies but also at the centre. Another interesting concomitant shift is the attempt by such parties to gain wider acceptance in mainstream societies by distancing themselves from a former antisemitic profile. While the main focus on an exclusive identity politics in the frame of nation-states previously divided the far right and complicated transnational cooperation, a shared Islamophobia has the potential to be a common ground for strengthening the transnational links of right-wing parties. This shift from antisemitism to Islamophobia goes beyond European borders and enables Europe's far right to connect to Israeli parties and the far right in the United States. Hafez's article explores this thesis by analysing the European Alliance for Freedom, a pan-European alliance of far-right members of the European parliament that has brought various formerly antagonistic parties together through a common anti-Muslim programme, and is trying to become a formal European parliamentary fraction in the wake of its victory in the European elections in May 2014.  相似文献   

3.
ABSTRACT

Although scholarship on the general ideological orientation of right-wing populist parties is well established, few scholars have studied their ideas about gender. De Lange and Mügge therefore ask how differences in ideology shape right-wing populist parties' ideas on gender. Drawing on the qualitative content analysis of party manifestos, they compare the gender ideologies and concrete policy proposals of national and neoliberal populist parties in the Netherlands and Flanders from the 1980s to the present. They find that some parties adhere to a modern or modern-traditional view, while others espouse neo-traditional views. Moreover, some right-wing populist parties have adopted gendered readings of issues surrounding immigration and ‘Islam’, while others have not. The variation in stances on ‘classical’ gender issues can be explained by the genealogy and ideological orientation of the parties, whereas gendered views on immigration and Islam are influenced by contextual factors, such as 9/11.  相似文献   

4.
Abstract

The electoral performance of right-wing populism depends on the type of re-elaboration of countries’ national past and their collective memories. Complementing socio-economic and political-institutional factors, the article analyses cultural opportunity structures. Given the link between fascist and populist visions of power, it shows that different collective memories of the fascist past and World War II open up or close down the space for right-wing populist parties. Theoretically, the typology includes four types of re-elaboration: culpabilisation, victimisation, heroisation and cancellation. Results of a comparative analysis of eight West European countries based on a novel measurement method point to (1) culpabilisation and heroisation as types of re-elaboration limiting right-wing populist parties’ electoral performance, (2) cancellation as a type having an undetermined effect, and (3) victimisation as a type triggering the success of right-wing populist parties.  相似文献   

5.
《Patterns of Prejudice》2012,46(3):199-223
ABSTRACT

Born in 1968, the French Nouvelle Droite (ND) is a ‘cultural school of thought’. It created a sophisticated European-wide political culture of the revolutionary right in an anti-fascist age; it helped to nurture the discourse of ‘political correctness’ among extreme right-wing political parties, and turned former French ultra-nationalists into pan-Europeanists seeking to smash the egalitarian heritage of 1789. Bar-On argues that the ND world-view has been shaped by transnational influences and that the ND has, in turn, shaped a decidedly more right-wing political culture in Europe in a transnational spirit. The transnational impact of ND ideas is a product of three key factors: first, the intellectual output and prestige of ND leader Alain de Benoist; second, the ‘right-wing Gramscianism’ of the ND's pan-European project that mimicked earlier attempts to unite interwar fascists and post-war neo-fascists into the revolutionary right; and, finally, the political space opened up by the decline of the European left after the fall of the Soviet Union in 1991. Bar-On concludes by considering the influence of the ND on contemporary European politics, as well as the implications for the struggles against racism and the extreme right.  相似文献   

6.
ABSTRACT

Right-wing Eurosceptic political groups gained ground in the elections for the European Parliament in May 2014. The electoral victory of right-wing Euroscepticism was accompanied by a concern that populism is (once again) spreading in Europe. Associating right-wing Eurosceptics with populism raises the question of whether critiques of populism can be directly extended to right-wing Euroscepticism. By reconstructing the right-wing Eurosceptic concept of ‘the people,’ this article demonstrates that the Eurosceptic concept of the people has a dual meaning that encompasses both a transnational and a national concept of the people. The article concludes that while Euroscepticism shares ideological features with populism, it is problematic, due to the internal structure of the promoted concept of the people and the European political environment, directly to extend recent critiques of populism to right-wing Euroscepticism.  相似文献   

7.
Since the turn of the millennium a growing number of European populist radical-right parties have taken to criticizing antisemitism and embracing Israel's cause in its conflict with the Palestinians. This development raises the question of whether, for the first time in European history, we are confronting radical-right politics that is not antisemitic. Kahmann’s article approaches this recent development on the extreme right-wing spectrum of European parties from an empirical perspective: he analyses the manner in which leading representatives of the Belgian Vlaams Belang (VB), the Sweden Democrats (SD) and the (now-defunct) German party Die Freiheit have articulated their anti-antisemitism and their solidarity with Israel, and the conclusions that are thereby suggested with regard to the underlying image of Jews and Israel. Kahmann's analysis shows that the pro-Israel and anti-antisemitic turn serves primarily as a pretext for fending off Muslim immigrants, which is claimed as a contribution to the security of the Jewish population. Furthermore, it shows that the right-wing ideal of an ethnically homogeneous nation results in the perception of Jews as members of a foreign nation and in the cultivation of stereotyped images of Jews. For these parties, the status of the Jewish population in the respective European states remains therefore precarious: Jews are merely granted the status of a tolerated minority as long as they are not considered to pose any threat to the ‘native’ culture. The conflict between Israelis and Palestinians serves in this context as a convenient screen on which to project the popular right-wing narrative of a battle between the Judaeo-Christian Occident and the Muslim world.  相似文献   

8.
《Patterns of Prejudice》2012,46(2):136-151
ABSTRACT

Backes’s article discusses the judgement of the Second Senate of the German Bundesverfassungsgericht (Federal Constitutional Court) of 17 January 2017—not to ban the right-wing extremist party Nationaldemokratische Partei Deutschlands (NPD)—in light of recent lively international debates on the protection of democracy. It considers the logic of an examination of proportionality as established by German constitutional law, considering aspects of the legitimacy, suitability, necessity and appropriateness of the party ban. The article shows that the newly introduced criterion of ‘potentiality’ requires an examination of proportionality even if the court itself denies this. Thus the threshold for intervention has been raised, moderately, since a concrete or even immediate threat as defined in police law is not required. The Court links the definition of a free democratic basic order more closely to the established minimum definitions of comparative research and provides clarification that further refutes the (exaggerated) accusation of ‘vagueness’. In doing so it has sharpened the contours of the concept of militant democracy that is widely regarded in international comparative studies.  相似文献   

9.
ABSTRACT

The ideological influence that several right-wing radical thinkers exercised on the Norwegian ‘lone wolf’ terrorist Anders Behring Breivik raises the question of how far a writer can be held responsible for acts of terrorism s/he may have influenced. Italian history provides a vital lesson in this respect: namely, the role played by the Italian traditionalist Julius Evola in the crucial passage from Fascism to neo-fascism. After reviewing Evola's ideological development, Wolff then analyses Evola's influence on a young generation of neo-fascists in Italy. Another relevant topic is the ideological continuity between Fascism and neo-fascism identified here, as centred on Evola's view of ‘general fascism’ as the Traditional right.  相似文献   

10.
Abstract.  In their article about individual and contextual characteristics of the German extreme right-wing vote in the 1990s, Lubbers and Scheepers ('Individual and contextual characteristics of the German extreme right-wing vote in the 1990s: A test of complementary theories', European Journal of Political Research 38 (2000): 63–94) found a contra- intuitive significant negative relationship between unemployment rate and an individual's likelihood of voting for the right-wing extremist Republikaner Party. The purpose of this article is to shed light on the reasons for this puzzling result. To capture contextual information resembling the individual's life sphere as close as possible, we use data that allow us to include the districts as an additional level between the individual and the state in our multilevel analyses.  相似文献   

11.
《Patterns of Prejudice》2012,46(5):431-457
ABSTRACT

Shekhovtsov suggests that there are two types of radical right-wing music that are cultural reflections of the two different political strategies that fascism was forced to adopt in the ‘hostile’ conditions of the post-war period. While White Noise music is explicitly designed to inspire racially or politically motivated violence and is seen as part and parcel of the revolutionary ultra-nationalist subculture, he suggests that ‘metapolitical fascism’ has its own cultural reflection in the domain of sound, namely, apoliteic music. This is a type of music whose ideological message contains obvious or veiled references to the core elements of fascism but is simultaneously detached from any practical attempts to realize these elements through political activity. Apoliteic music neither promotes outright violence nor is publicly related to the activities of radical right-wing political organizations or parties. Nor can it be seen as a means of direct recruitment to any political tendency. Shekhovtsov's article focuses on this type of music, and the thesis is tested by examining bands and artists that work in such musical genres as Neo-Folk and Martial Industrial, whose roots lie in cultural revolutionary and national folk traditions.  相似文献   

12.
ABSTRACT

Islamophobic mobilization has become a crucial aspect of right-wing populist mobilization. Hafez’s article focuses on the case of the Visegrád Four countries: Poland, Czech Republic, Slovakia and Hungary. Based on reportedly widespread hostility against Muslims among the population in this region, one would assume a large potential for street-level activism analogous to the German Pegida. Yet, attempts to organize grassroots Islamophobic movements have not been particularly successful in the Visegrád Four. Using social movement theory, Hafez explains this by the fact that the issue of Muslim migration has been appropriated by the ruling parties, leaving little opportunity for independent grassroots mobilization.  相似文献   

13.
《Patterns of Prejudice》2012,46(1):49-62
Abstract

In this paper Deutchman examines the rise and fall of the radical right in the late 1990s in Australia. In particular, she focuses on the rise and fall of Pauline Hanson's One Nation party. In 1996 an obscure backbencher named Pauline Hanson was elected to the federal parliament. From the moment she made her first speech in September of that year she was rarely off the nation's front pages. By April 1997 she started her own political party, One Nation. By July 1998 her party was able to win an astonishing 23 per cent of the vote in the Queensland state election. And by October 1998 she lost her own seat in Parliament and saw her party's fortunes decline. Deutchman examines various theories which have attempted to explain the rise of radical-right parties in Europe and the United States in order to understand the Australian case. Notably, she argues that the convergence of the two major parties, the Coalition and the Australian Labor Party, provides the setting in which the emergence of a radical-right party becomes more likely. Such a party often emerges when the two major parties are centre-right ones, as is the case in Australia. In most countries research has shown that it is difficult for a radical-right party to do well nationally. Indeed, this has been true in Australia. Despite the fact that One Nation has lost much of its electoral support, Deutchman argues that it is premature to write off the radical right in Australia.  相似文献   

14.
Extreme right-wing voting in Western Europe   总被引:1,自引:0,他引:1  
Abstract. In this study we explain extreme right-wing voting behaviour in the countries of the European Union and Norway from a micro and macro perspective. Using a multidisciplinary multilevel approach, we take into account individual-level social background characteristics and public opinion alongside country characteristics and characteristics of extreme right-wing parties themselves. By making use of large-scale survey data (N = 49,801) together with country-level statistics and expert survey data, we are able to explain extreme right-wing voting behaviour from this multilevel perspective. Our results show that cross-national differences in support of extreme right-wing parties are particularly due to differences in public opinion on immigration and democracy, the number of non-Western residents in a country and, above all, to party characteristics of the extreme right-wing parties themselves.  相似文献   

15.
ABSTRACT

Research on the leaderships and electorates of populist right-wing parties emphasizes that most of these parties are charismatic and male-dominated, both as regards their leaderships and their voters. However, while studies about the gender gap focus mainly on demand-side factors, such as electoral support, socio-economic characteristics and the voters’ attitudes towards issues such as immigration, those that analyse the role and position of gender issues are still rare. Similarly, or even more, overlooked is an analysis of the rhetoric, style, charisma and discourse of populist female leaders, such as those representative of two now well-established Scandinavian populist right-wing parties: the Dansk Folkeparti (DF, Danish People’s Party) and Norway’s Fremskrittspartiet (FrP, Progress Party). Both parties have long been led by women although Pia Kjærsgaard of the DF recently stepped down, leaving the party leadership to Kristian Thulesen Dahl, a man of the younger generation of party members; Siv Jensen in Norway smoothly followed the long-term and charismatic leadership of Carl I. Hagen in 2006. The main focus of the paper, however, is on Pia Kjærsgaard, discussing the role gender plays in relation to her style, rhetoric and/or discursive strategies, but also in the gendered constructions featured in the Danish mainstream media. In the article, Meret also refers to the case of Marine Le Pen and the Front national (FN) in order to consider whether the Nordic cases represent a specific framework for female leadership, highly influenced by context and opportunity.  相似文献   

16.
《Patterns of Prejudice》2012,46(3):305-316
ABSTRACT

Sommer examines the (re-)emergence of anti-capitalist and anti-globalization themes within the ideology and discourses of the German extreme right. He argues that it would be short-sighted to interpret this development simply as another opportunistic attempt by the extreme right to incorporate Zeitgeist issues into its political agenda in order to appeal to a broader spectrum of supporters. An analysis of the latest campaigns of the Nationaldemokratische Partei Deutschlands (NPD)—the most successful extreme-right party in recent years—as well as the activities of groups that exist within the larger German extreme-right milieu, the so-called freie Kameradschaften, reveals that the taking up of social questions as well as anti-capitalist and anti-globalization themes marks a deeper shift within the political agenda of the extreme right in Germany. However, the analysis shows that racist and antisemitic issues do not disappear with this shift, but are linked with and incorporated into anti-capitalist and anti-globalization discourses.  相似文献   

17.
《Patterns of Prejudice》2012,46(3):245-279
ABSTRACT

Stoetzler explores a series of newspaper and journal articles published in Germany in 1879–81 that are part of what later came to be called the ‘Berlin Antisemitism Dispute’. In these articles, anti-Jewish remarks by the historian and right-wing liberal politician Heinrich von Treitschke were responded to by leading political and academic figures, including Theodor Mommsen, Moritz Lazarus and Ludwig Bamberger. Treitschke's texts have been seen as crucial to the development of modern antisemitism in Germany, but the debate that they provoked also points to some of the conceptual weaknesses of the liberal critique of antisemitism. Stoetzler suggests that both Treitschke's support for antisemitism and the ambivalence evident in the views of his opponents are rooted in the contradiction between inclusionary and exclusionary tendencies inherent in the nation-state. To the extent that liberal society constitutes itself in the form of a national state, it cannot but strive to guarantee, or produce, some degree of homogeneity or conformity in the form of a national culture that, in turn, cannot be separated from issues of morality and religion. Stoetzler argues that a discussion of the Berlin Antisemitism Dispute in its specific context of German nineteenth-century liberalism, if interpreted in the more general framework of modern liberal society, can contribute to current debates on nationalism, patriotism, ethnic minorities, immigration and ‘multicultural society’.  相似文献   

18.
West European right-wing extremist parties have received a great deal of attention over the past two decades due to their electoral success. What has received less coverage, however, is the fact that these parties have not enjoyed a consistent level of electoral support across Western Europe during this period. This article puts forward an explanation of the variation in the right-wing extremist party vote across Western Europe that incorporates a wider range of factors than have been considered previously. It begins by examining the impact of socio-demographic variables on the right-wing extremist party vote. Then, it turns its attention to a whole host of structural factors that may potentially affect the extreme right party vote, including institutional, party-system and conjunctural variables. The article concludes with an assessment of which variables have the most power in explaining the uneven electoral success of right-wing extremist parties across Western Europe. The findings go some way towards challenging the conventional wisdom as to how the advance of the parties of the extreme right may be halted.  相似文献   

19.
In this paper, I discuss the swing to the (far-)right in (Austrian) party politics during the election campaign and national election on October 15, 2017. This transformation is caused, I claim, by a process of normalisation, an accommodation to the, sometimes also extreme-right, agenda of formerly right-wing populist parties such as the Austrian Freedom Party (FPÖ). The election campaign of both the Austrian People’s Party (ÖVP) and the FPÖ focussed primarily on migration and refugee politics, based on a politics of fear and resentment. After first attempting to define the phenomenon of right-wing populism, I trace how tabooed and extreme right contents slowly became acceptable, as soon as the ÖVP shamelessly integrated some (not all) aspects of the FPÖ’s election program.  相似文献   

20.
This article demonstrates, on the basis of survey data from the 2005 German national election, that voters often systematically choose more extreme parties than warranted by their own preferences. Estimation of Grofman’s (1985) spatial discounting model reveals that party preference and vote decision follow different utility functions. Preferences turn out to be purely proximity driven, i. e. voters prefer parties with positions close to their own. Moving from preference to the vote of the top-ranked alternative, a devaluation of party positions and a significant shift in voter utility towards more extreme parties is observed. These results show that voter behaviour may change, even though voter preferences remain unchanged. Results also suggest that the remarkable success of FDP and Linke in the 2005 election is more likely due to shifting behaviour by moderate voters rather than to sweeping changes in the German electorate’s preferences toward welfare policy.  相似文献   

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