Has Basismo Disappeared?1

Abstract – In Brazil basismo has evolved from a libertarian discourse encouraged by the Church to a more institutionalised activity centred on local and international NGOs, with their increasingly managerial priorities.     

菲律宾天主教会同马科斯政权的关系

马科斯执政时期 ,由于天主教内部的变革以及菲律宾国内的特殊情况 ,菲律宾天主教会积极参与政治活动 ,同马科斯政权的关系经历了从合作到对抗的转变。菲律宾天主教会在推翻马科斯独裁统治的运动中发挥了无以替代的重要作用。     

Catholicism(s), State Terrorism and Secularisation in Argentina

The aims of this article are to explore the diversity of Catholic reactions facing state terror in Córdoba, Argentina, during the 1970s and to analyse how different Catholic groups redefined their relations with the State in the public sphere. To do that, I will use case study methodology applied to the kidnapping of an American priest and five seminarians. I will show how religious beliefs shape to some extent how Catholic social actors respond to political events. Different understandings of Catholicism produced different responses to state terror.     

The Abortion Debate in Mexico: Realities and Stalled Policy Reform

Over 500,000 clandestine abortions occur annually in Mexico, many under unfavourable health conditions. An uneasy silence about this situation has long prevailed. Since the 1970s, abortion has appeared periodically in public discourse and on the decision-making agenda, only for action to be repeatedly postponed. Mobilisation around the abortion issue grew slowly, but debate and controversy became nationwide as the country began to experience systemic change in 2000. Despite increasing political pluralism and growing awareness of the existing problems, for now in Mexico, as elsewhere in Latin America, the question of abortion is not judged sufficiently pressing to merit major policy change. However, improved contraceptive use and the institution of new technologies and post-abortion care are helping to make abortions safer and rarer.     

‘A Pioneer in the Struggle for Social Justice’: Manuel Larraín and Transnational Catholic Activism in Latin America in the 1950s and 1960s

This article explores the development of inter-American Catholicism during the 1950s and 1960s. It analyses the role of the Chilean Catholic bishop Manuel Larraín (1900–1966) in his efforts to disseminate his diagnosis of underdevelopment in Latin America and to establish links with the Catholic world in the United States. Based on a review of his writings, the American press and documentation from Catholic organisations, it is suggested that the Chilean bishop advocated the implementation of social reforms and American collaboration to prevent the advance of communism and strengthen Catholicism on the continent.     

浅析新秩序时期后的印尼伊斯兰教

印尼是伊斯兰教徒最多的国家 ,伊斯兰问题在印尼向来是比较敏感的。新秩序之后 ,伊斯兰问题尤为突出 :内部派别矛盾加剧 ,各政党四分五裂 ;在外则与基督教之间的冲突和骚乱此起彼伏。印尼国家及民族的统一和团结正经受严峻的考验 ,印尼的伊斯兰面临艰难的抉择。     

Adopting Same-Sex Unions in Catholic Malta: Pointing the Finger at ‘Europe’

In 2013 the Maltese Labour Party returned to power after 15 years in opposition, securing the single largest majority in the island's post-independence history and on a platform promising civil unions for same-sex couples. Asking how LGBT (lesbian, gay, bisexual and transgender) rights became mainstream in a country synonymous with Catholicism, the article examines whether the adoption of the Civil Union Act is the culmination of ten years of European Union membership. Employing concepts of policy and institutional fit as well as social constructivist theories of elite socialisation and epistemic communities, it concludes that while policy fit accounts for the introduction of equality laws, the Civil Union Act depended on the social democrats' need to retake the progressive agenda. Elite socialisation – particularly among Members of the European Parliament – helped reframe the issue, encouraging the party to adopt this policy while the Europeanisation of the LGBT lobby reminded the social democrats that the LGBT minority, long hidden and browbeaten by Church teaching, now sought recognition and equality.     

Mexican Conservatives, Clericals, and Soldiers: the 'Traitor' Tomás Mejía through Reform and Empire, 1855–1867

General Tomás Mejía (1820–67) became a leading Mexican opponent of the Liberal Reform Movement in the mid-nineteenth century. Originating from the Querétaro Sierra Gorda, where for twenty years he had a strong power base, he took his stand in defence of the Catholic religion. A devotee of the local cult of the Virgin of the Pueblito, Mejía cooperated first with the Conservative Party and subsequently with the Second Mexican Empire (1862–67). Beween 1864 and 1866, he became the Empire's principal military commander. Juárez had him shot, along with Maximilian, when the Empire fell. Triumphant Liberals blotted out his name from the history of the nineteenth century. Mejía defended an alternative, Catholic vision of Mexico to the Liberal secular state and its Revolutionary successor.     

美国《1998年国际宗教自由法》及对中美关系的影响评析

<1998年国际宗教自由法>(以下简称IRFA)是由美国保守派推动制订的一部具有域外效力的美国国内法.由于该法所包含的双重标准以及该法在推行过程中必然会产生的诸多问题,该法实施以来"产生"的域外效力十分有限,未对中美关系造成直接影响.但在美国社会不断保守化的背景下,IRFA对中美关系的间接和负面影响不容小视.针对美国国务院每年发布的<国际宗教自由年度报告>中对中国宗教自由状况的歪曲,中国政府予以外交上的坚决谴责是必须的,但从根本上说,在宗教领域奉行接触政策,勿视美国为敌,怀柔美国应是当前我国韬光养晦外交的较佳选择.     

CONSTITUTIONAL ISSUES AND THE TREATMENT OF PAKISTAN’S RELIGIOUS MINORITIES

Although Pakistan was created as a homeland for South Asia's Muslims, religious freedom was one of its founding principles. Seventy years later, Pakistan is better known for religious extremism and the persecution of Muslim and non-Muslim religious minorities. Pakistan's blasphemy law is a state-sanctioned tool of religious oppression used to target members of minority faith communities whether Ahmadiya, Christian, Hindu, or Shiite, as well as Sunnis who criticize the law. This paper discusses the blasphemy law and other laws that have led to the state of religious oppression in Pakistan.     

Jan Christian Smuts (1870–1950) in Context: An Answer to Mazower and Morefield

This article engages with the recent scholarship of Mark Mazower and Jeanne Morefield regarding the South African and Commonwealth statesman Jan Christian Smuts (1870–1950), and in particular with their contention that Smuts was preoccupied with issues of racial superiority, and that this was his main motivator in matters of politics, both internationally and domestically. However, during his lifetime Smuts did not see the ‘Native question’ in the form in which it manifested from the 1950s onwards. It is therefore unfair and inaccurate to over-emphasise the racial question when writing about Smuts. Any historical account of Smuts must keep at least one eye on what Smuts could not have foreseen and must place Smuts in the context of his own time. Progression from smaller to greater wholes – one white nation instead of two language sections; a united South Africa instead of divided colonies and republics; membership of self-governing Dominions in a single British Commonwealth, and membership of international organisations, in particular the League of Nations, and later the United Nations – these were the ends to which Smuts’ energies were unreservedly devoted throughout his career. This is the correct lens through which to view Smuts’ liberal credentials.     

Locating Kaliningrad And KÖNigsberg In Russian And German Collective Identity Discourses And Political Symbolism In The 750Th Anniversary Celebrations Of 2005

This article begins by briefly exploring issues of conflict and control in relation to the 750th anniversary of the city of Kaliningrad/Königsberg. An analysis of the tensions between Russian regional (Kaliningrad) and national (federal) identity discourses on the political symbolism of the 750th anniversary commemoration is offered, using Russian media reports and interviews conducted in Kaliningrad. German narratives on the political symbolism of the anniversary events and their implications for German national identity discourses are investigated via interviews conducted in Kaliningrad and Germany, German media reports, books, films and a theater production about Königsberg. Particular attention is given to the impact of the German expellee organizations on framing the discourse about Königsberg in contemporary Germany. The article will conclude by comparing and contrasting the various discourses and interpretations of the anniversary in the Kaliningrad region, Russia and Germany.     

'Adorned with the Mix of Faith and Profanity that Intoxicates the People': The Festival of the Senhor do Bonfim in Salvador, Bahia, Brazil, 1930–19541

This essay looks at a formative period in the history of the festival of the Senhor do Bonfim, one of Salvador's most important religious festivals. The essay focuses on the public ritual washing of the Church of Bonfim and the tensions between the Catholic Church, who periodically banned the washing from the larger festival, and a variety of historical actors including politicians, journalists, authors and working-class Salvadorans whose efforts eventually contributed to the lifting of the prohibition once and for all in 1953. The author suggests that the defence of the washing both reflected and contributed to a larger hegemonic process taking place in Salvador after 1930, as actors within Salvador's dominant class accepted and even praised Afro-Bahian cultural practices, including them as integral parts of a larger Bahian identity.     

INDIA’S DEMONETISATION: MODI’S ‘NUDGE’ TO CHANGE ECONOMIC AND SOCIAL BEHAVIOUR

This article offers an account of the impact of Indian PM Narendra Modi’s decision in November 2016 to withdraw suddenly all Rs 500 and Rs 1000 notes from circulation in India with the avowed intent of combatting fraud, tax avoidance and other economic problems. The article assesses the impact from the demonetisation in November to the March 2017 Indian regional elections, where wide-scale victories for Modi’s political party, the BJP, appear to have vindicated his reforms. The article provides an analysis of the political background of the period, as well as looking at the economic and societal impact of the changes, including the way in which the behaviour of Indian citizens has been ‘nudged’ with particular regard to use of banking, transactions, social effects, and payment of tax.     

MYANMAR: RELIGIOUS MINORITIES AND CONSTITUTIONAL QUESTIONS

This article examines the experience of religious minorities in Myanmar between 2011 and 2017 in the context of the 2008 constitution and a new system of governance. It highlights the precarity of religious minorities and argues that neither the constitution nor the state were reliable sources of protection or redress during this period. The first section considers the multiple identities of religious minorities with regard to citizenship and national belonging. The second section elucidates how an enabling environment for Buddhist nationalism emerged and what types of actions state and non-state actors have taken with regard to religious minorities. The final section addresses the 2008 constitution and rule of law in Myanmar in order to understand the challenges for religious minorities in securing justice and protection.