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1.
The fate of the last community of Arabized Jews in Palestine, in the Galilee village of Peqi’in is surveyed. Peqi’in (al-Baqi’a in Arabic) is still known as the “Village of the Four Religions,” because of its unique mix of Jews, Christians, Muslims, and Druze, who lived together for centuries in good neighborly relations. Although the Arab-Jewish conflict might not have seemed relevant to the Peqi’in Jews, who had lived there for centuries, they were ultimately pushed out of the village. This pioneering study describes how the Peqi’in Jews, who had became a symbol for the Zionist enterprise, were forced from their home, although senior Zionist leaders strove to protect them and even made them a test of the alliance between the Zionists and the Druze. The sequence of events is recounted, from the start of the Mandate through the stillborn attempt to return the Peqi’in Jews to the village after the establishment of Israel.  相似文献   

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The electoral success of the post‐communist PDS has surprised politicians and academics alike. The PDS has been able to find a niche for itself within the German polity by articulating territorially salient political difference. The PDS has expanded its voter base beyond merely the politically disaffected and the former ‘Dienstklasse’ of the GDR, as it has developed into an effective articulator of eastern German interests. Western German parties have been unable to incorporate differences in eastern German attitudes and perceptions into their political platforms — leaving space for a regionally concentrated political party (the PDS) to establish itself.  相似文献   

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Most analyses of the African Union (AU) have focused on the politics of the state and the presidents. There are very few analyses that have focused on aspects such as youth development. The point of departure for this article therefore, is youth development. I argue that although the youth were always part of important historical developments in Africa, they remain on the periphery. In recent times, particularly since the transformation of the Organization of African Unity (OAU) into the AU in the 2000s, the youth development agenda has begun to receive the attention at policy level. In 2015 the AU, through Agenda 2063 went a step further by including youth development into mainstream continental policy frameworks. While we welcome all these developments it has emerged that the continent remains hesitant in the area of youth development. Where the AU and its member states have adopted the discourse of youth inclusion—in cases where youth political participation is often limited, such efforts are not met with fitting institutional and practical policy arrangements. The article posits that the African elite is in for a rude awakening as we have witnessed—since 2011—given the discovery by the African youth of new methods of political participation in post-colonial Africa. The article advocates for the adoption of the African community outlook to youth state policy, argues for the youth to be linked to the project of economic freedom, and implores the African elite to embark on the decolonial project to resolve the bearing coloniality of being, power and knowledge.  相似文献   

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This paper explores the way in which historiography produced in Turkey (or by Turkish scholars abroad) approaches foreign military/diplomatic interventions in the Ottoman Empire during the long nineteenth century. It focuses on three case studies where ‘humanitarian reasons’ formed the discursive basis/justification of such interventions. The author argues that when the distinction between victims and perpetrators, civilians and combatants, emerges as an interpretive dilemma in the debates of the historical period examined, similar interpretive and normative challenges are inherited by the historiographical accounts of it. The paper distinguishes two contrasting ways in which Turkish historiographical scholarship responds to such a dilemma. The first remains confined by the way Ottomans themselves viewed the world around them and uncritically reproduces rigid categories of selfhood and otherhood between ‘us’ and ‘them’. The second trajectory offers tools for understanding the conflicts behind the construction of the category of the human worth of international protection, and disentangles itself from the normative bind described above.  相似文献   

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This article seeks to explain the 2013 coalition between the CDU and the Greens in the German federal state of Hesse. It applies traditional office-seeking and policy-seeking coalition formation theories to the case alongside a new explanation underscoring the influence of past behaviour on coalition partnership; namely, the negative impact of a pre-electoral commitment breach on future coalition formation. The results show that pure office-seeking cannot explain the coalition outcome. Instead, as the analysis of textual data extracted from political parties' manifestos shows, there has been a constant process of policy approximation between the CDU and the Greens in Hesse. Additionally, we find evidence suggesting that the SPD's breach on their promise not to rely on support by the Left Party in 2008 shaped the CDU's refusal to coalesce with the SPD in 2013. The findings add to our understanding of the interplay between office-seeking and policy-seeking motivations as well as the personal enmities of key actors in shaping the coalition formation. The study further offers insights into the new German coalition option between the Greens and the CDU, which can serve as a blueprint at the national level.  相似文献   

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In recent decades (the ?post-heroic‘ condition) - threats of widespread selective conscientious objection have become a political tool to advance opposing political agendas in Israel. This article examines attitudes amongst the Israeli public concerning the legitimacy of demands that different groups of soldiers be exempted from military operations to which they are ideologically opposed (such as serving in the occupied territories or, conversely, participating in evacuation of settlements). The results point to a multi-cultural model embracing diversity management not as a neo-liberal ideal but rather as a strategy for co-option, containment and inclusion, with a view to preserving the “people's army” model.  相似文献   

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The Asamblea Popular de los Pueblos de Oaxaca (APPO), a social movement that emerged in June 2006, was a response to severe government repression of a teachers' strike in Oaxaca, Mexico. This article focuses on the movement participants' involvement with music, and the innovative ways in which songs associated with APPO were shared and circulated during the conflict. APPO's engagement with musical activities created spaces in which the political significance of regional culture was reinterpreted and re-signified. APPO, despite failing in its primary political objectives, thus generated new ways of relating to the performance, representation, politics and consumption of musical traditions.  相似文献   

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Tamir Goren 《中东研究》2018,54(2):216-237
One of the gravest outcomes of the period of the Arab revolt was the heavy economic damage caused to the Arab community. Jaffa, which suffered greatly in the years 1936–1939, sought to rebuild and restore the city to its status as a leading economic center in Palestine. This need intensified still more with the outbreak of the Second World War. Hence, it was in Jaffa's evident interest to bring about an improvement in relations with Tel Aviv and with Jews generally. Problems regarding the proper management of economic life in wartime exercised the Jewish settlement also; therefore, Jewish–Arab cooperation steadily grew in this period. The article gauges the measure of this cooperation and the nature of the ties that consolidated between Arabs and Jews during the war. The situation of Jaffa and Tel Aviv serves as a test case well exemplifying the force of the subsequent change in relations between Jews and Arabs in Palestine.  相似文献   

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Abstract

Following the AKP’s victory in the 2002 general elections, ‘conservative democracy’ has emerged as a trademark in Turkish politics, focusing on cosmopolitanism and European integration. In the late 2000s, the party’s favourite notion was ‘advanced democracy’, this time underlining Turkey’s leadership claim in the region and displaying a more critical approach to ‘Europe’. In this paper, I aim to show how different narratives on ‘Europe’ emerged within the context of these empty signifiers. The paper claims that the difference in the two narratives on ‘Europe’ in two different periods does not point to a complete and fully fledged de-Europeanisation trend.  相似文献   

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《中东研究》2012,48(1):167-182
While Greek and Turkish nationalisms have followed diverse historical paths, they share several features. Following the model of Zimmer, this study explores how inclusive and exclusive boundary mechanisms have shaped Greek and Turkish national identity and which symbolic resources were utilized in these processes. It is argued that a shift from the use of voluntaristic to that of organic boundary mechanisms has characterized both Greek and Turkish nationalisms and influenced the definition of national ‘self’ and ‘other’. This study aims to track a pattern of historic-political conditions which favour a shift from voluntaristic towards organic models of defining the nation and discuss possible future trends.  相似文献   

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This paper examines some of the constitutional aspects of the ‘Future of Europe’ reform process in the light of interactions between German and ‘European’ federalism. Many aspects of the traditions of German federalism and German post-war constitutionalism have been influential, if not to say formative, for the evolution of the EU. These aspects are set out as a frame for the paper, before more detailed analysis of the constitutional process and a particular focus on the division of competences. The constitutional outcome reveals clear German ‘fingerprints’, though that finding needs to be balanced by a recognition of the constitutional debate as multi-perspectival, involving all member states both separately and collectively.  相似文献   

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This paper considers transformations in the concept of national identity post‐unification. In particular, it is interested in examining the changed status of the NS past in contemporary formulations of national identity. Whilst during the Historikerstreit conservative thinkers predicated the plea for conventional patriotism upon a ‘normalisation’ or ‘reladvisation’ of the NS past, left‐liberal discourse based the case for a post‐national Verfassungspatriotismus upon the critical engagement with the NS period. The collapse of the Cold War political framework has profoundly altered the polarised discourse over the German past and during the 1990s the critical consciousness of National Socialism became a central tenet of contemporary formulations of national identity. The paper attempts to place the contemporary discourse on national identity within a broader historical context and to consider reasons for recent transformations in perceptions of the German national past.  相似文献   

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In Mexico, links have been made between the COVID-19 pandemic and China that point to the continuing deprecation of the Chinese and the perpetuation of anti-Chinese logics reflecting the legacies of ‘race’ science. This short article argues that these dynamics reflect a systemic and collective anti-Chinese sentiment that stems from Mexican eugenics and the modern conceptions of mestizaje. The purpose of this piece is to observe how discourses of ‘race’ link with the COVID-19 pandemic in order to explore how these ostensibly natural occurrences exacerbate pre-existing social inequalities.  相似文献   

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This article examines the complexities of women’s increasing participation in international development programming for gender equality. Taking a specific setting in rural Kyrgyzstan where one such project has been operating, the researchers discover adverse effects on the local women’s livelihoods, status and health. Women’s contradictions are attributed to the women’s own failures and lacks, creating confusion and frustration among them. Adopting Smith’s institutional-ethnography approach, we explicate and map out the hidden processes which must be held accountable for these reactionary outcomes, taking women’s experiences as entry points to inquiry. We find that the reactionary effects are not accidental but organized, powerfully, systematically but invisibly, by taken-for-granted institutional practices serving the purposes of global development institutions, where women are seen as instruments of global economic growth. The analysis provokes critical discussion of ‘how’ and ‘what’ it takes to transform Central Asian women into ‘empowered’ people.  相似文献   

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