Turning on the Citizen: Modern Citizenship and its Cultural Hazards

How is the citizen 'turned on'? That is, how does one 'switch' from being a private person to being a citizen? This article investigates how several prominent models of politics and citizenship account for this switch. In particular, the role of (cultural) identity in performing the 'switch' is highlighted. In the 'standard' liberal model, the switch from private to public is considered an unproblematic 'mind switch'. In the communitarian model, on the contrary, it is considered impossible: the good citizen must be a good person. In the republican model, identity 'restrictions' can be overcome by actively participating in the context of a culture of democratic deliberation. In the liberal multicultural model, cultural identity counts explicitly, although as a handicap, to be overcome by the support of cultural rights. In the model of identity politics, finally, identity counts positively, as an asset. Although identity thus empowers 'switching', its 'transformative' dimension has unpredictable and often unsettling effects, due to unacknowledged elements in the demand for recognition of identity in politics. Throughout the article, the vicissitudes of 'switching' are illuminated by an analysis of the Clinton-Lewinsky case, showing how president Clinton's 'sexualized identity' affected his ability to switch from private to public affairs--for better or for worse.     

Epistemological practice and the social sciences

The object of this article is to examine the proposals for a new sociology of education set out in the work of M. F. D. Young. In particular it examines his discussion of 'knowledge', 'radicalism' and 'politics' and demonstrates that his project for a sociology of the politics of educational knowledge based on the 'phenomenological' sociology of Alfred Schutz is unsuccessful. It is argued that the 'radical' attack on the political character of contemporary education cannot be sustained. It is demonstrated that the concepts in the work of Freire, Illich, Schutz and others to which Young refers do not provide the guidelines for any theoretical advance in the sociology of education, and further, that this 'new' sociology can provide no rigorous theoretical basis for education policy formulation.     

Political power and political subsystems: Parsons' analysis of politics

In the field of sociological analyses of politics and power Parsons' contribution has tended to be dismissed abruptly as the ultimate expression of ‘consensus’ theory, and has been accused of denying the existence of social tensions and social change. This paper argues that this tendency is quite inadequate, indeed erroneous, and proposes a distinct mode of critique of Parsons' theory of politics and power. On the basis of an outline of the major concepts of this theory, the concepts of functional subsystems, system-goals and structural differentiation, it shows that Parsons has produced a distinct but nevertheless theoretically problematic framework for socio-political analysis. His concept of system-interchange is shown to be based on a contradictory treatment of subsystems and human subjects, and his outline of structural differentiation is shown to produce a theoretical teleology.     

Performative Bodies,Tactical Agents and Political Selves: Rethinking the Political Geographies of Childhood

Theoretical elaboration and conceptualisation of children's political geographies is presently in a state of modification. Since the concepts of childhood and politics are not commonly brought together, there is plenty of work to be done. This article concentrates on revealing some political aspects of childhood and bringing up other focal questions concerning children's political geographies. Special attention is paid to children's agency and tactics to reach a better understanding of their ways of participating in politics. The theoretical foundations for this paper are in critical social theory. Following the thoughts of Michel Foucault, Pierre Bourdieu, Michel de Certeau and Nigel Thrift on the potentials of non-representational theory, it explores performativity and body politics in general.     

Deleuze and the liberal tradition: normativity,freedom and judgement

This paper is a critical review article of Paul Patton's book, Deleuze and the Political , and analyzes the relationship between Deleuze and the 'liberal' tradition of political philosophy. It focuses on three concepts drawn from the liberal tradition - normativity, freedom and judgment - and in each case shows how these concepts are capable of being transformed in light of Deleuze's philosophy. For Deleuze, a truly 'normative' principle must be a principle of creation as well as critique: it must not only provide norms for condemning abuses of power, but also a means for transforming norms that have themselves become abuses of power. From a Deleuzian perspective, the normative is thus seen as the condition for the production of the new. The liberal notion of 'negative freedom' in turn finds itself transformed into the stronger notion of 'critical freedom' (Tully), which entails the freedom to critique and create, to transform (and not merely pursue) one's own interest and desires. This entails, finally, an exercise of a kind of judgement outside pre-existing rules or norms that would be truly creative of the new (e.g. the production of new rights). A concluding section of the concept of the 'social imaginary’ shows how Deleuze's work might contribute to a transformation and rejuvenation of the liberal tradition itself.     

Capitalism,nature, socialism a theoretical introduction∗

This article expounds the traditional Marxist theory of the contradiction between forces and relations of production, over‐production of capital and economic crisis, and the process of crisis‐induced restructuring of productive forces and production relations into more transparently social, hence potentially socialist, forms. This exposition provides a point of departure for an “ecological Marxist”; theory of the contradiction between capitalist production relations and forces and the conditions of production, under‐production of capital and economic crisis, and the process of crisis‐induced restructuring of production conditions and the social relations thereof also into more transparently social, hence potentially socialist, forms. In short, there may be not one but two paths to socialism in late capitalist society.

While the two processes of capital over‐production and underproduction are by no means mutually exclusive, they may offset or compensate for one another in ways which create the appearance of relatively stable processes of capitalist development. Study of the combination of the two processes in the contemporary world may throw light on the decline of traditional labor and socialist movements and the rise of “new social movements”; as agencies of social transformation. In similar ways that traditional Marxism illuminates the practises of traditional labor movements, it may be that “ecological Marxism”; throws light on the practices of new social movements. Although ecology and nature; the politics of the body, feminism, and the family; and urban movements and related topics are usually discussed in post‐Marxist terms, the rhetoric deployed in this article is self‐consciously Marxist and designed to appeal to Marxist theorists and fellow travelers whose work remains within a “scientific”; discourse hence those who are least likely to be convinced by post‐Marxist discussions of the problem of capital's use and abuse of nature (including human nature) in the modern world. However, the emphasis in this article on a political economic “scientific”; discourse is tactical, not strategic. In reality, more or less autonomous social relationships, often non‐capitalist or anti‐capitalist, constitute “civil society,”; which needs to be addressed on its own practical and theoretical terms. In other words, social and collective action is not meant to be construed merely as derivative of systemic forces, as the last section of the article hopefully will make clear.     

Politics like any other? Comparative politics,international relations and the study of the EU

This article disputes the claim made by Simon Hix (WEP January 1994) that ‘politics in the EC is not inherently different to the practice of government in any democratic system’ and argues against a rigid division between international relations and comparative politics. It contends first, that EU politics cannot be broken up into two categories: ‘politics’ and ‘integration'; second, that the nature of the EU system, the centrality of states and the continued importance of power considerations precludes explanations of EU ‘politics’ through the use of comparative government approaches alone; and third, that public policy cannot in general be studied without reference to international factors.     

On Marx's theory of agricultural rent: A reply to Ben Fine

This article criticizes both the 'Marxist' and 'sociological' conceptualizations of money to be found in the recent debate between Fine, Lapavitsas and Zelizer in Economy and Society . They neglect important contributions to the theory of money, especially the 'credit' and 'state' theories of money in the social sciences. These emphasize, as did Keynes, the central theoretical importance of money of account . These approaches were banished from orthodox economics and lost to sociology in the post- Methodenstreit division of intellectual labour in the social sciences. Marxist economics has never properly addressed this monetary analysis. Although neglected, it is not obscure and informs the more widely known post-Keynesian theory of money. This article argues that these heterodox theories of money are essentially sociological in that they involve the conceptualization of money as abstract value constituted by the social relation of the 'promise to pay'.     

Overlapping games and cross‐cutting coalitions in the European Union

Despite hopes of theoretical convergence between the disciplines of comparative politics and international relations, the integration of explanations of the European policy‐making process and of the process of European integration is yet to be accomplished. This article looks at how decision‐making crises could be the focal points with which to explore the no‐man's land where comparative politics and international relations could meet each other. The article will highlight the structural ambivalence of the EU policy process and the collision of functional areas and territorial politics over multidimensional decisions. It will also show that the interplay of overlapping policy games, cross‐cutting coalitions and poor coordination mechanisms at all levels can go a long way to explaining the oscillations between path‐dependency and policy instability.     

News Management as News

Abstract

This paper argues that the widely noticed increase in news reports about news management, government publicity and media relations must be seen as a logical outgrowth of a new, modernized and media-centred approach to policy-making and campaigning. It offers a systematic introduction to the concepts of media politics and metacoverage, develops a theoretical model to examine their relationship and applies it to the political communication dynamics of Great Britain. This paper breaks new ground in two respects: it broadens our understanding of what counter-measures media professionals take in response to political news management, and it lays out a comprehensive theoretical scheme of how the mediatization of politics leads to a mediatization of political coverage.     

Visualization of “people” in Soviet Estonian public photographs of the Stalinist era

The main purpose of this article is to elaborate some conceptual tools for clearer analysis of social reality, power relations and their visual representations. One of these instruments through which power relations are established in society is photography. The paper focuses on different strategies by which, in photography, the “people” are constructed as a homogeneous whole of specific historical self-reflection of culture. The first part of the paper discusses the relationship between the theory of hegemony as elaborated by Ernesto Laclau and the semiotics of culture of Yuri Lotman. The ground for believing this incorporation of the two thinkers to be successful is the very apparent theoretical congeniality between them. They both belong to the Saussurean ontological terrain. The second part of the paper tries to develop a bridge between the given theoretical framework, especially Laclau's concept of empty signifier and Barthes's concepts of studium/punctum, and “iconic photograph” from visual rhetoric. I will distinguish four hegemonical strategies of signification: visual naming, dominant text, code text, and dominant language. The analysed material is taken from Stalin-era soviet Estonia's newspaper and magazine photographs.     

The Wild and the Sublime: Lyotard's Post-Modern Politics

This paper examines the thought of Jean-Francois Lyotard in relation to the problems of justice and the constitution of a post-modern politics. It argues that Lyotard is highly influenced by Kant's aesthetics and specifically by the idea of indeterminate judgement in the formulation of a conception of justice that, in an age of social variegation and fragmentation, underlies a politics which strives to promote different ways of looking at, and living in, the world. The text concludes that Lyotard's conception of justice and its resultant politics are founded upon a skewed reading of Kant's work such that claims of truth and morality are separated from those of judgement. The result is a politics marked by radical individualism which poses the threat of social atomization.     

The rise of China as a constructed narrative: Southeast Asia's response to Asia's power shift

This article examines the rise of China from the perspective of three selected countries – the Philippines, Vietnam, and Malaysia – in Southeast Asia. I argue that their perceptions of China's rise are political constructs: while the objective reality may be an increasingly powerful China, their responses have been far from uniform. They vary in ways that are shaped by their domestic politics. These constructed narratives serve their respective political agenda, from leadership legitimacy to the supremacy of a party faction. Since theories of international relations tend to fixate on power politics between great powers, this article explains how and why small regional powers add to the process of understanding China's rise. In short, regional states’ domestic politics affect their narratives of China, and therefore affect how China's rise is being understood in the region and beyond.     

Who's socializing whom? Complex engagement in Sino-ASEAN relations

Abstract

This article draws on constructivist approaches to explore processes of socialization in the context of evolving relations between China and the Association of Southeast Asian Nations (ASEAN). Constructivist discussions have challenged traditional accounts of socialization; however, left under-examined are the processes by which social learning and social change take place. This article contributes to the theoretical discussion with its examination of ASEAN's regional engagement processes. It treats ASEAN states' ‘complex engagement’ of China as an exercise in argumentative persuasion, which seeks common agreement via a deliberative, non-coercive process. In contrasting ASEAN's particular style of engagement with other models that emphasize more coercive and utilitarian strategies of persuasion, the article draws attention to how particular kinds of interaction may facilitate social learning, as well as the conditions that may make social learning more likely. Particular attention is paid to the roles played by power asymmetries, uncertainty, and different kinds of engagement (mutual and interactive versus closed and unidirectional) in social learning, as well as the importance of viewing socialization as a process that involves different stages.     

Revisiting the Equality/Difference Debate: Redefining Citizenship for the New Millennium

The argument for parity ignores the fact that 'politics' and 'citizenship' are not neutral terms, and thus to include women without redefining and challenge those terms might not produce any change to the masculine norms that support the system. In fact, politics can be reshaped to fit women rather than the other way around. The best antidote to a masculinist culture seems to be the stripping of political authority of its masculinist connotations in the name of a womanfriendly polity. Women's movements must therefore propose a new definition of citizenship‐as evidenced by the mobilization of several groups of women at the margins of the traditional political universe. In other words, we need to present a new image of citizenship that both includes political, economic, and social aspects, which responds to the needs and demands of women, and which takes into account gender, class, and ethnic differences in a pluralistic framework. A better approach implies calling into question the reductive common definition of several concepts such as politics, universalism, equality, and difference. At a time of growing disenchantment with conventional politics in many countries, there is the need to overcome traditional modes of political organization both within and beyond the nation-state. Women, working within the spaces where public and private worlds collide, operating at the interstices of the public and the private, are providing new role models for active political citizenship.     

The anti-political economy

This paper develops Michel Callon's analysis of the technological economy in two ways. First, the paper is concerned with the way that political activity is framed through the use of a variety of technical devices. Arguing against the view that politics can be located in all forms of social and economic activity, the paper suggests that politics should be regarded as a rather specialist activity that is often directed towards 'anti-political' ends. Second, through a discussion of what the paper terms 'the fragility of metrological regimes' and the 'inventiveness of measurement', the paper argues that measurement and calculation can have the effect of disrupting the frame of politics, and creating a conduit for the cross-contamination of the economic and the political.     

The Politicization of Marriage in Contemporary American Public Policy: The Defense of Marriage Act and the Personal Responsibility Act

The sexuality politics terrain in the United States is currently marked by a complex and contradictory set of developments‐non-traditional family structures are becoming more common, popular opinion is moving in a more tolerant direction, and the lesbian and gay rights movement has enjoyed some victories, but conservative family values and patriarchal heterosexual marriage have been vigorously promoted by influential right-wing social movements and more deeply institutionalized through important public policy initiatives and court decisions. This article considers the theoretical implications of these developments with respect to the conceptual approaches to citizenship and sexuality. It then analyses two major pieces of federal legislation in depth: the Defense of Marriage Act (DOMA) and the Personal Responsibility Act (PRA). DOMA effectively encourages the states to ban same-sex marriages. The PRA is generally considered as a welfare 'reform' law that imposes compulsory 'workfare' schemes and time limits for benefit recipients. It nevertheless has a significant sexual regulation dimension. Both the religious right's campaign against same-sex marriage and the welfare reformers' attack on the rights of single mothers contribute to a reactionary politicization of marriage. In conclusion, the article contends that it is only insofar as lesbian and gay rights issues are understood more broadly as but one aspect of sexual regulation and citizenship rights struggles that we can develop more effective ways of advancing the sexual liberation movement as a whole.     

Approaching the EU and Reaching the US? Rival Narratives on Transforming Welfare Regimes in East-Central Europe

Post-communist welfare regimes are frequently portrayed as a hybrid consisting of the relics of communist social policy and a neophyte imitation of the US model of welfare. Both components of that hybrid are regarded as incompatible with the 'European social model'. At the same time, most welfare reformers in East-Central Europe try to avoid falling into the trap of first, conserving the statist, inefficient and pseudo-egalitarian character of the old system of social policy; second, seeking new forms of welfare collectivism along the national-conservative/populist 'third roads' between capitalism and communism; third, triggering popular discontent by dismantling the old welfare regimes too rapidly, or in a haphazard way; and fourth, targeting an end-state which has become unsustainable in the Western world during the past two decades. Meanwhile, the emerging welfare regimes in the region are far from being identical and the reformers do not find stable institutional arrangements in the West to copy. In an effort to make sense of this complex picture, the paper examines what has 'really' happened in the welfare sectors in the region during the past decade by presenting three dominant narratives of the social transformation: 'leaping in the dark', 'marking time' and 'muddling through'.     

Explaining Taiwan's policies in the South China Sea, 1988–99

The current paper discusses Taiwan's policies in the South China Sea during the period 1988–99. These policies are discussed with reference to ‘realist’ and ‘non-realist’ theoretical approaches. The realist position regards Taiwan's South China Sea policies as an outcome of its relations with the People's Republic of China and the Southeast Asian countries. These policies are fashioned and implemented in a coherent way by a unitary state. Two ‘non-realist’ positions are identified. One focuses on influences from domestic political parties and party factions, bureaucratic segments and economic interests. The other emphasizes the impact of transnational alliances, mainly through oil business lobby groups allied with mainland Chinese partners. The investigation sustains much of the realist argument. It is, however, argued that party politics and bureaucratic infighting has had an independent effect on Taiwan's South China Sea policies, while the impact of oil business interests has been limited.     

Social Identity and Social Capital: The Collective Self at Work

Organizational scholars and institutional theorists have shown a great deal of interest in the concept of social capital. To a large extent, this interest has been fueled by accumulating evidence that social capital plays a vital role in the development of more cooperative, productive, and stable relationships within organizations and institutions. Recognizing these benefits, a major focus of recent theoretical efforts has been explicating the antecedents of social capital. Drawing on concepts from social identity theory and related theories of the self, this paper develops a framework for conceptualizing how individuals' psychological identification with a collective enhances their willingness to engage in behaviors that contribute to the creation and maintenance of social capital. The paper reviews empirical evidence in favor of the framework and draws out some of its theoretical and applied implications.