Rural artisans and peasant mobilisation in the socialist international: The fasci siciliani

This article explores the conditions under which peasant cultivators and rural artisans participate in movements of social transformation, a case in point being the Fascio movement of Sicily in the late nineteenth century. It analyses the reasons why artisans could play a critical role in politicising local protest and articulating it with pan‐European socialist movements, by describing their relations to other classes in a differentiated peasant community.     

Does a commodity economy enrich the few while ruining the masses? Differentiation among petty commodity producers in guatemala

In this paper I discuss the way in which rural artisans in one municipio of Guatemala organize production and how this organization impedes the differentiation of the artisanal population into owners and workers. I show that categories of owners and workers exist in the municipio, but that these categories do not reproduce themselves as classes; instead, they reproduce each other through the life cycle. In order to explain this phenomenon, I look at internal relations of production, the external environment of large‐scale capital, and the role of migration and the stale in the creation of a permanent Guatemalan proletariat and in the creation of an undifferentiated artisanal economy.     

Psychological Adjustment Among Israeli Adolescent Immigrants: A Report on Life Satisfaction,Self-Concept,and Self-Esteem

Our research examined central issues in the psychological adjustment of adolescents who immigrate: self-concept, self-esteem, and life satisfaction. Questionnaires were administered to newcomers from the former Soviet Union (n = 119) as well as to their Israeli host classmates (n = 135) attending secondary schools. Our findings indicate that immigrant adolescents as compared to their counterparts express less satisfaction with their lives and report less congruence between their self-concept and the ways in which in their opinion they are perceived by others. The 2 groups do not differ in global self-esteem. Among the immigrants, the length of stay in Israel was related to the extent of their life satisfaction, and to the degree of similarity between the constituents of their self-concept and those of their classmates. Across the sample, gender and age were also related to self-esteem and self-concept. Our discussion highlights the psychological tasks faced by immigrant adolescents and provides possible implications for enhancing their well-being.     

Sexual Abuse and Claims in Tort: Limitation Periods After <Emphasis Type="Italic">A v</Emphasis><Emphasis Type="Italic">Hoare (and Other Appeals)</Emphasis> [2008] and <Emphasis Type="Italic">AB and Others v Nugent Care Society; GR v Wirral MBC</Emphasis> [2009]

The claimants brought civil suits against child care institutions and authorities for the sexual abuse to which they were subject whilst under the defendants’ responsibility. These cases were not initiated until the claimants were well into adulthood and began recognising the harms they had suffered, and as a result, their claims were time-barred at first instance. However, after A v Hoare (and Other Appeals), in which the House of Lords significantly altered the laws on limitation, their cases were reheard and allowed to proceed. In this respect, AB and Others v Nugent Care Society; GR v Wirral MBC demonstrates the benefits of the ruling in Hoare; but at the same time, this note argues that the Court of Appeal utilises a problematic conceptualisation of the harm of sexual abuse and the case highlights the potential for inconsistency and uncertainty in such delayed claims following the decision in Hoare—which is not the panacea it initially appears to be.     

Disentangling the Weight of School Dropout Predictors: A Test on Two Longitudinal Samples

The aims of this study are to identify the most powerful predictors of school dropout and to determine how stable they are over time. Two generations of White French-speaking boys and girls from 12 to 16 years old (n = 791 in 1974, n = 791 in 1985) completed a self-administered questionnaire on their psychosocial adjustment at least one year before leaving school. As expected, the analyses showed that school, family, behavioral, social, and personality variables could all predict dropping out of school in the two samples. Furthermore, these predictors were quite stable over time. However, statistical improvement measures in logistic regression analyses indicated that school experience variables (i.e., grade retention, school achievement, school commitment) were the best screening variables for potential dropouts. The contribution of other psychosocial variables, even though significant, did not improve very much the capacity to identify who will drop out of school. The discussion highlights the implications of the findings for secondary prevention and screening practices.     

Spreading the Word: feminist print cultures and the Women's Liberation Movement

ABSTRACT

This article investigates the significance of print cultures to the Women's Liberation Movement. It highlights feminist interventions into a male-dominated publishing industry through women's writing, publishing and political commitment, with shifts towards feminist publishing cultures, both emboldened by the WLM and empowered by separatist networks. The construction and publication of feminist magazines was a significant aspect of feminist print cultures and activism. This article discusses the different publishing hinterlands of three important feminist magazines: Shrew, Spare Rib and Womens Voice. Arguing that whilst their concerns were overlapping, their distinctive approaches represented the diversity of print activism of the WLM.     

Peasants and the redshirt movement in Thailand: some dissenting voices

The ‘redshirt’ movement in Thailand is commonly portrayed in media and scholarly accounts as a class-based, pro-Thaksin social movement that draws fervent support from the poor rural-born masses, especially peasants, in the north and northeast. The movement leaders, including Thaksin, have supposedly won these people's support by framing urban-based political elites as ammart (aristocrats) who have stakes in suppressing the needs of phrai (serfs) – a contrasting label for the rural-born poor. I question this analysis that highlights the polarisation of Thai society along class lines. Combining data from election results and fieldwork in Chiang Mai Province – Thaksin's birthplace and the putative redshirt heartland – I show that despite their relative poverty, some peasants remain cynical opponents of the redshirt movement. They have autonomy to penetrate and reinterpret the redshirts' class-centric collective action frame – a fact that cautions us against linking rural poverty causally to rural support for redshirts. Peasants are a more diverse, politically divided lot than we are led to believe.     

The social composition of the Mau Mau movement in the white highlands

This article is an attempt to locate the social basis of the Mau Mau movement in the White Highlands. It is argued that the Mau Mau revolt was an outcome of a prolonged agrarian struggle between Kikuyu squatters and European settlers. In this agrarian struggle, the leading rôle was assumed by Kikuyu artisans and petty traders. This leadership provided the Mau Mau movement with the type of organisation and strategy that could unite the Kikuyu peasantry.     

Contemporary Women’s Autofiction as Critique of Postfeminist Discourse

ABSTRACT

While commentaries on the phenomenon of postfeminism have centred on its manifestations in media and popular culture, this article highlights the potential of literature for extending existing debates within postfeminist studies. I argue that the emergence of contemporary women’s autofiction offers the possibility of a literary response to the individualising narrative of a neoliberal and postfeminist sensibility. I advance this contention via an analysis of two texts: Sheila Heti’s How Should A Person Be? (2012) and Jenny Offill’s Dept. of Speculation (2014). Their writing practice is resolutely political because it employs the confessional mode, as indebted to the emancipatory roots of the feminist movement, to reflect on the enduring marginality of female artistic identity. By foregrounding the inherently provisional nature of their being, both texts emphasise that the search for a viable artistic consciousness and experiments in artistic method are as crucial as the final product itself, especially when the definition of woman as artist still remains contested. I thus locate the existence of these texts in a wider social imaginary conducive for feminist organising. In this respect, the rising popularity of contemporary women’s autofiction may offer strategies crucial for remediating an otherwise diminished feminist politics of the present.     

Women and Lancashire Conservatism between the Wars

The activism of women Conservatives helped Tory democracy to adapt and survive in inter-war Lancashire at a time when it was under strain due to the arrival of Labour as a significant electoral force. This article utilises the surviving records of the party in Lancashire to examine the various ways that women entered, navigated, justified and expanded their membership and function in inter-war Conservatism. It acknowledges the limits on women's advancement and influence, but it also highlights how some women made significant progress in rising through the party structures, and how women's branches facilitated this political mobility. It challenges the assumption that women Conservatives were preoccupied with sociability and discussing domestic issues, and reveals their contribution to the electoral success of the party at local level, and interaction with Lancashire's distinct tradition of Conservatism.     

OUT OF THE COMMUNITY

This paper looks at the establishment of Women's Studies programs in selected Australian universities. It highlights the resistance to Women's Studies as an academic knowledge by some feminists outside of the academy as well as non-feminists within the academy. This paper argues that connections to the Women's Liberation Movement and the difficulties encountered by feminists when introducing Women's Studies into the academy made some feminists suspicious of the value of theory for feminism, especially in relation to a political agenda.

Men have had every advantage of us in telling their own story. Education has been theirs in so much higher a degree; the pen has been in their hands. (Austen, Persuasion ([1818] 1946)     

Field-faring women: the resistance of women who worked in the fields of nineteenth-century England

In nineteenth-century England, women worked on farms at many different tasks. They frequently did laborious, repetitive work in the fields. In the 1860s this labour was defined as unfeminine by the middle class. The women who did it were described as unsexed and immoral. Working-class radicals took up and adopted this imagery in order to demand a male breadwinning wage when they fought their employers. However, the women also directly challenged their employers' authority and were frequently at odds with the development of that new male working-class respectability which stressed women's role as wives and mothers. This paper looks at the resistances of the field women and the response to their action by the radical, mainstream and feminist press of the second half of the nineteenth century. It highlights the complex relationship between class and gender.     

Primum Mobile: Women and Auto/mobility in the Era of the Great War

Abstract: This article explores the construction of Andrea Dworkin as a public persona, or a ‘feminist icon’, revered by some and demonized by others. It argues that in both her fiction and non-fiction, Dworkin engaged in a process of writing herself as an exceptional woman, a ‘feminist militant’ as she describes herself in the subheading of her 2002 memoir, Heartbreak. The article illustrates Dworkin's autobiographical logic of exceptionalism by comparing the story told in Heartbreak to the story of Dworkin's major novel, Mercy, which features a heroine, Andrea, who shares Dworkin's name and significant biographical details. While Dworkin has insisted that Mercy is not an autobiographical novel, the author undertakes a reading here of Mercy as the story of Dworkin if she had not become the feminist icon of her own and others' construction. In Mercy, Andrea unsuccessfully attempts to escape the silent, victimized status that Dworkin has insistently argued is imposed upon women. In her repeated victimization, Andrea functions for Dworkin as an ‘everywoman’ who both embodies Dworkin's world-view and highlights how Dworkin's own biography exists in tension with some of her central assumptions about women, gender and contemporary society.     

The 2008 World Development Report and the political economy of Southeast Asian agriculture

This article seeks to determine what light the literature on the political economy of agriculture in Southeast Asia can shed on the analysis that underpins the World Bank's 2008 World Development Report, Agriculture for Development. It argues that work on Southeast Asia highlights gaps and problems in the Bank's account relating to the dynamics of boom crops, to the nature of social and political mobilisation around agriculture, and to the conceptualisation of agrarian transition.     

A Quest for Feminist Space and Time

Abstract

This article offers an investigation of practical and political aspects of new materialism on the basis of texts accepted for publication in Women: A Cultural Review. The authors emphasize various political strategies that appear in the collected essays; above all they stress the practical aspects of theory itself. Theory as praxis is a concept inspired by contemporary philosophers such as Georges Canguilhem, Gilles Deleuze, Michel Foucault and Donna Haraway. It can also be the basis for a politics of location and it highlights the importance of being situated in specific sociocultural, historical, local and geographical contexts. The authors raised the question of the potential alliances between their specific, Polish context and the possibility of participating in and creating a broader feminist movement, which proves to be possible thanks to a variety of perspectives that are considered important and worth considering in new materialism. In the article, the Polish Kongres Kobiet (‘Women's Congress’) initiative is presented as a platform for feminist activity which combines various kinds of political, social and cultural interests, concerns and goals. Along with the importance of space for feminist politics, the authors consider time as a crucial constituent of feminist activism. Both rethinking the past—tradition, heritage, history—and directing reflection towards the future hopes, possibilities, politics and theories, constitute important characteristics of the new materialism approach. The authors conclude by introducing the notion of the ‘politics of squatting’, which serves as a metaphor for a feminist quest for space and time.     

Adolescent room culture: Studying media in the context of everyday life

For the past several years, the authors have been investigating adolescent room culture in order to learn more about the relationship between teens and the media. The bedroom, they have found, is an important haven for most teenagers, a private, personal space often decorated to reflect teens' emerging sense of themselves and where they fit in the larger culture. Teens listen to music, read magazines, watch television, do homework, and consider the events of the day in their rooms. They appropriate and transform media messages and images to help them make sense of their lives. By looking closely at how teens draw from the media as they construct their identities and personal worlds, the authors have come to see adolescent media use as a dialectical process played out through everyday practices. Their Adolescents' Media Practice Model highlights the connections between adolescents' identities and media selection, interaction, and application.An earlier draft was presented at the Society for Research on Adolescence conference in San Diego, California, February 1994.Received M.S. in television-radio from the Newhouse School of Communications at Syracuse University. Research focus is on the relationship between the media and public health.Received Ph.D. in mass communication from University of Wisconsin-Madison. Research focus is on adolescent health and mass media.     

forbidden tastes: queering the palate in anglophone Indian fiction

We examine pregnant women’s experiences with routinised obstetric ultrasound as entailed in their antenatal care during planned pregnancies. This paper highlights the ambiguity of ultrasound technology in the constitution of maternal–foetal connections. Our analysis focusses on Australian women’s experiences of the ontological, aesthetic and epistemological ambiguities afforded by ultrasound. We argue that these ambiguities offer possibilities for connecting to the foetus in ways that maintain a kind of unknowability; they afford an openness and ethical responsiveness irrespective of the future of the foetus. This suggests that elucidating women’s experience has implications for theorising ethics across maternal–foetal relations and, more specifically, for the ‘moral pioneering’ (Rapp, 2000) that reproductive technologies can demand of women. Moral pioneering cannot be reduced to moments or processes of decision-making; it must allow for greater recognition of the affective commitments entailed in and incited by ultrasound. Furthermore, focussing on experiences of the ambiguity of ultrasound allows for understanding the ways in which affectivity circulates across domains commonly understood as medical or social, public or private. In doing so, it contributes to undermining a series of tensions that currently shape feminist analysis of obstetric ultrasound, often at the expense of the experience of women.     

‘The Defection of Women’: the New Zealand Contagious Diseases Act repeal campaign and transnational feminist dialogue in the late nineteenth century

Over the past decade, historians have situated feminist reformers’ efforts to dismantle the British imperial contagious diseases apparatus at the heart of the transnational turn in women's history. New Zealand was an early emulator of British prostitution regulations, which provoked an organised repeal campaign in the 1880s, yet the colony is seldom considered in these debates. Tracing the dialogue concerning the repeal of contagious diseases legislation between British and New Zealand feminists in the 1890s, this article reaffirms the salience of political developments in the settler colonies for metropolitan reformers. A close reading of these interactions, catalysed by the Auckland Women's Liberal League's endorsement of the Act in 1895, reveals recently enfranchised New Zealand women's desire to act as model citizens for the benefit of metropolitan suffragists. Furthermore, it highlights the asymmetries that remained characteristic of the relationship between British feminists and their enfranchised Antipodean counterparts.     

She's old enough to be a beautiful young boy: Sarah Bernhardt,breeches roles and the poetics of aging

This essay argues that Sarah Bernhardt's choice to play young male roles late in her career served as a radically anti-agist feminist response to the limiting and often demeaning professional and social opportunities afforded aging women. While scholarship has attended to Bernhardt's cross-dress roles through the lens of gender, this essay highlights her “breeches” roles, in particular Hamlet and L’Aiglon as cross-age and cross-gender. By examining “aging” as the contextual mode by which gender functioned, we open up new terrain with which to examine and appreciate Bernhardt's significance in the scope of theatre history, women's history and aging studies. In the title roles of Hamlet and L’Aiglon, Berhnardt assumed youth and male-ness on stage, which both highlighted her offstage socially perceived deficits (aged and female) and challenged the designation of those identities as deficient; performance threw into flux what had been assumed static. And the public responded. Far from honoring the assumed cultural hetero-normative contract that aging women acquiesce public visibility, Bernhardt's breeches roles (re)constructed her body as female (from aging/sexless) and demanded audience members’, male and female, desiring gaze.