Things that matter: nostalgic objects in Palestinian Arab homes in Israel

This article addresses the complex identity of Israel's Palestinian Arab citizens from an atypical perspective: through manifestations of their material culture. The cultural expressions that will be examined are objects from the past and objects that relate to the past, particularly to the rustic Palestinian life profoundly destabilized by the 1948 Arab–Israeli war. These objects, displayed in the homes of some of Israel's Arab citizens, are interpreted by contemplating their design, the design of their environment, their relationship to other objects, and their placement within the domestic sphere. Our study is animated by the desire to sketch a cultural portrait of Palestinian Arab Israelis, as well as by a methodological interest in interpretations based on a socio-architectural reading of objects.

This article reveals the various layers of meaning within these nostalgic displays in all their diversity, and will discuss at length their uniqueness, which is linked to the past traumas and present difficulties of Israel's Arabs. Our main purpose is to develop a line of thought whereby objects that express nostalgia are understood as the embodiment of a consciousness that is characteristic of the present.     

Palestinian Oral History as a Source for Understanding the Past: Insights and Lessons from an Oral History Project among Palestinians in Israel

The purpose of this article is to further explore the potential for Palestinian oral history to be used as a source for understanding the past. It examines existing directions in this field and highlights new approaches based on a discussion of an oral history project conducted by the author of this paper - a Jewish Israeli - in the Upper Galilee between the years 2006 and 2011. The article sharply illustrates the necessity and the urgency of recording Palestinian oral history with regard to the period that preceded the 1948 war, especially where written sources are lacking. It demonstrates the richness of oral history among Palestinians in Israel and exemplifies its ability to capture a vivid picture of a segment of Palestinian rural life before the Nakba. Methodologically, the article emphasizes the significance of cross-checking non-dependent oral sources as well as cross-checking oral sources against written testimonies as a means of striving for the truth and as a useful way of examining the reliability of oral sources.     

The Educational Philosophy and Curriculum of the Palestinian Nationalist Movement: From Arab Palestine to Arab-Islamic Palestine

The educational curriculum produced by the Fatah-led Palestinian Authority (PA) is said to be situated on the intellectual basis of faith in Allah. The curriculum presents Islam as one of three essential components of the Palestinian identity. The place given to Islam in the educational philosophy and curriculum of the PA signifies a departure from the place given to Islam in the PLO's earlier documents and Fatah's earlier discourse; in fact, owing to the elevated position of Islam, the discourse in the curriculum more closely resembles that of the PLO's Islamist opposition, namely Hamas. This article compares the Palestinian identity discourse as it is presented in the PA educational philosophy (1998) and school curriculum (2000–2006) with the identity discourse in the PLO's earlier philosophy of education as well as Hamas' philosophy of education. The explanation for this change in the discourse of the Palestinian nationalist movement takes into account Fatah's bid to maintain legitimacy in a deeply divided society and Hamas' challenge to Fatah in the Palestinian arena as well as the background of the Islamic revival across the greater Muslim world.     

Ethnicity and National Memory: The World Organization of Jews from Arab Countries (WOJAC) in the Context of the Palestinian National Struggle

The article examines the World Organization of Jews from Arab Countries (WOJAC) as a community of memory, operating within the realms of Israeli national memory, endeavouring to refurbish them but dismantling them instead. A central thrust of the analysis (which refers to the period 1975-1999) concerns the anomalous relationship between nationalism and ethnicity. WOJAC's aspiration was to operate in the national arena, to counterbalance the claims of the Palestinian leadership on the right to the Land and on the refugee question. But to its chagrin the State institutions construe its activity as ethnic subversion. The fluid transition from national to ethnic interpretation reflects the contradiction that underlies Jewish nationalism and its ambivalence towards practising 'Mizrahi ethnicity'. Deriving from this contradiction, and from the praxis of construction and dismantlement that characterizes the activity of WOJAC, a contingent examination is undertaken of analytical categories such as 'national identity', 'Zionism', 'history', 'place', and 'territory' in the Middle East.     

Israel,the Arab Spring,and the unfolding regional order in the Middle East: a strategic assessment

Since 2011, geo-strategic interactions have exerted pressure on various political communities. In particular, uncertainty over the foreign policy intentions of new leadership elites and the nature of the unfolding regional security system in the Middle East have impacted the strategic questions Israel must answer: how can Israel rationally assess the new environment? What foreign policy approach would best serve Israel’s distinct national interests? Using insights from the levels-of-analysis framework and from the realist theory of International Relations, this article aims to explore Israel’s reading of recent regional developments and its attitudes and behaviours towards the attendant and emerging strategic challenges. The analysis reveals that the Arab Spring uprisings exacerbated the already anarchic Middle East environment, aggravating mistrust and antagonism in Israel. The urgency of the attraction of protectionism and militarism in Israel was an expression of the realist approach to Israel’s primary strategic consolidation. With time, the regional dynamic has evolved into a more predictable—but still complex—structure than it was during its early phase (2010–2013). Although there have been signs of potential regional political eruptions, other developments have promoted continuity in the Middle East, which plays to Israel’s strategic advantage.     

The League of Arab States and Regional Security: Towards an Arab Security Community?

This article examines the historical role of the League of Arab States in regional security through the prism of order and sovereignty in the Arab states system. It argues that the League is a product of the dilemma between state sovereignty and Arab nationalism that beset the Arab regional order for decades. Strained by role conflict, Arab rulers opted for a weak inter-regional organisation that they subsequently undermined, exploited or promoted for statist purposes. However over time, the consolidation of state sovereignty and the decline of pan-Arabism have led to the emergence of a more stable regional order. This creates more opportunities for the development of a collective security framework, in which the Arab League could play an important role.     

Pantheonizing the Jerusalem Haram: from Pan-Islamic to a national Palestinian pantheon

Analyzing the initiative to establish an Islamic–Arab–Palestinian pantheon in the holiest place in Jerusalem against the background of the Arab–Jewish conflict in Palestine, this article discusses the transformation of the Haram pantheon from an all-Islamic burial place to a Palestinian national one in which the Husayni family was given priority. Understanding decision-making regarding who was entitled to be buried in this special place is the main focus of the article. The eight personalities who were buried at the Haram signify different motivations according to the authority in charge of allowing the burial in the Haram, family ties and networks and the political needs of the Arabs of Palestine as well as the Hashemites.     

Orthodox and Communist: A History of a Christian Community in Mandate Palestine and Israel

From the moment it was first introduced into the Arab community in the Holy Land, Communism had been associated with the Christian community, more specifically the Greek Orthodox (or Rum Orthodox) denomination. A large proportion of the Arab leadership of the Communist Party in Israel until the 1980s originated from this Orthodox background and the question discussed in this article is what links Communism, an ideology famous for its atheist tenet, with a particular Christian community? The discussion begins with the history of the Orthodox community during the Ottoman and British Mandate periods. It examines the historical, religious and political circumstances that first created the overlap between Orthodoxy and Communism. It then turns to examine the particular circumstances in the history of Israel that helped sustain and deepen this complex religious-political situation.     

The Arab Community in the United States: A Review and an Assessment of the State of Research and Writing on Arab Americans

After a review and brief history of the Arab American community, a detailed overview of the research and writings done on Arabs in the United States is presented, which includes references to two early Arab arrivals to the United States: Estevanico and Hadj Ali (Hi Jolly). These two pioneers are mostly ignored by the Arab American community (as well as researchers on that community) but should be embraced and celebrated. An assessment of the writings on Arab Americans finds that few books and dissertations were written before the 1970s when a surge in interest in this topic became obvious. The concluding section includes sixteen observations and recommendations. Among these is the fact that there has been hardly any research done on the rich materials available in the early Arab American press, as both the Arab American community and researchers on this community have focussed on the present, almost completely ignoring the past and/or possible future planning. This has resulted in the undermining of the main goal of Arabs in the United States to feel and to be viewed as full members of American society and body politic.     

The New Landscape of Jordanian Politics: Social Opposition,Fiscal Crisis,and the Arab Spring

The absence of regime change in Jordan during the Arab Spring obscured two critical trends transforming political order in this authoritarian kingdom. First, new opposition forces demanding democratic reform mobilized, within not only the youth population but also East Bank tribal communities long assumed to be citadels of loyalty. Second, worsening fiscal dysfunction and budgetary pressure have amplified the state's institutional weakness, and precluded the possibility that increased foreign aid could buy off dissent. Such possibilities require a serious reassessment about the foundations of stability in this kingdom. This double bind presents a nascent opportunity with profound ramifications: in the near future, the Hashemite monarchy may be forced to initiate credible political reform, because even a diminished autocracy is superior to a collapsing regime mired in mass insurrection.