‘Ringleaders and Troublemakers’: Malawian (Nyasa) migrants and transnational labor movements in Southern Africa,c.1910–1960

The article examines the transnational role of Malawian (Nyasa) migrant laborers in the emergence and development of African labor and proto-nationalist movements in Southern Africa. Using both archival and secondary evidence mainly from Southern Rhodesia and South Africa, it argues that the history of Southern Africa’s labor consciousness from the early to mid-twentieth century can be enriched by exploring the place of Nyasa migrants in shaping anti-colonial processes across the region. Nyasa migrants, a product of the colonial labor migration system (chibaro/mthandizi), laid the foundations for, and influenced trade unionism in the region, especially between 1910 and 1960. The colonial wage economy created ambiguities of dependence for Africans forcing many into a migrant and capitalist world laden with dilemmas, tightropes, and frustrations that fueled social movements. Malawian migrants who were at the core of such movements within a regional colonial economic system, gained a reputation for being ‘ringleaders and troublemakers’ to the colonial governments. Existing literature has not fully historicized the centrality of Nyasas in molding this critical episode of Southern African history. The historiography has dealt with these dynamics in an ad hoc manner, approaching this Nyasa ‘annoyance’ on a national basis, without drawing on the underlying regional connections.     

Aspects of social differentiation in rural England,c. 1580–1660

The article attempts to identify and account for changes in local social relations which accompanied economic and social‐structural change in early‐modern England. An overview of recent findings is provided to highlight both the enduring characteristics of rural society in the period and the elements of change. Next it is argued that the aspects of change can be interpreted as a process of incorporation with economic, administrative and cultural dimensions which had the ultimate effect of promoting integration nationally, but differentiation locally. Particular illustration of this general argument is given in an examination of change in the Essex village of Terling.     

Gender,Religion and an Immigrant Minority: Jewish women and the suffrage movement in Britain c.1900–1920

Middle- and upper-class Jewish women enjoyed less equality within their faith communities than Christian counterparts. They were represented in every strand of the suffrage movement, and in 1912 formed the Jewish League for Woman Suffrage (JLWS), modelled on similar Christian leagues. A study of the origins of the JLWS, and its relations with parallel organisations, shows religious difference to have been no barrier, and even conducive to, cross-denominational collaboration. The JLWS confounded (largely male) communal expectations that it would not influence London's East End, and would exacerbate prejudice against Jews. Post-1918, Jewish women were denied the level of equality within their faith congregations achieved by their Christian peers.     

“Social physical exercise?” Football,industrial paternalism,and professionalism in west Dunbartonshire,Scotland, c. 1870–1900

This article examines the interrelationship of sport, community and industry in west Dunbartonshire during the period 1870–1900. During the early years of the Scottish Football Association (SFA)– the 1870s and 1880s – the county's main football clubs were amongst the SFA's most dominant, regularly challenging Glasgow's major clubs for supremacy in the Scottish Cup. These clubs were part of an industrial landscape, based as they were in shipbuilding and textile communities significantly comprised of Irish and Highland Scottish migrant populations. Local industrialists acted as patrons out of a paternalistic desire to mould the message of football. Their attempts were nevertheless undermined by the existence of professionalism in the game, which in turn encouraged an alternate method of social mobility.     

Pills,potions, and purgatives: women and abortion methods in Ireland, 1900–1950

This article examines women's efforts to induce miscarriage in Ireland (the Irish Free State, Éire, and the Republic) from 1900 to 1950. It demonstrates that, when possible, Irish women avoided surgical procedures, preferring instead to consume pills, potions, and purgatives to cause abortion. Irish women viewed emmenagogues and abortifacients as more natural than surgery and in keeping with women's traditions; these substances, they understood, had been used for centuries to restore menstruation and return the female body to normalcy and health. Overall, it was control—control over the methods of abortion and control over what they put into their own bodies, as well as autonomy when it came to managing their own reproductive health—that mattered most to Irish women seeking to terminate unwanted pregnancies. Irish women's abortion efforts expose their resolve to manage their reproductive lives and thus remind us how they sometimes rejected the dictates of the conservative twentieth-century state-Church consensus, bypassing legislation and negotiating religious cultural norms.     

Educating Women: schooling and identity in England and France, 1800–1867 CHRISTINA DE BELLAIGUE; Rousseau's Daughters: domesticity,education and autonomy in modern France JENNIFER J. POPIEL

The following books are reviewed.

Women and Gender in Early Modern Wales MICHAEL ROBERTS &; SIMONE CLARKE (Eds), 2000 Cardiff: University of Wales Press. 320 pp., ISBN 0 7083 1550 X, paperback, £14.99; 0 7083 1580 1, hardback, £35.00

Women in Scotland c. 1100–c. 1750 ELIZABETH EWEN &; MAUREEN M. MEIKLE (Eds), 1999 East Linton: Tuckwell Press. 282 pp., ISBN 0 86232 046 2, £14.99

Gendering Scottish History: an international approach TERRY BROTHERSTONE, DEBORAH SIMONTON &; OONAGH WALSH (Eds), 1999 Glasgow: Cruithne Press. xxi + 280 pp., ISBN 1 873448 18 X, hardback, £20.00; 1 873448 16 3, paperback, £10.95

Women, Sexuality and War PHILOMENA GOODMAN New York: Palgrave. xii + 164 pp., ISBN 0 333 76086 7, £42.50

Revealing New Worlds: three Victorian women naturalists SUZANNE LE-MAY SHEFFIELD, 2001 London: Routledge. ISBN 0 415 2706 9, hardback, £65.00

‘Wicked’ Women and the Reconfiguration of Gender in Africa Dorothy L. Hodgson &; Sheryl A. McCurdy, 2001 Oxford: James Currey. xiii + 325 pp., ISBN 0 85255 695 0, hardback, £40.00; 0 85255 654 4, paperback, £16.95

‘I Will Not Eat Stone’: a women's history of colonial Asante Jean Allman &; Victoria Tashjian, 2000 Oxford: James Currey. xlvi + 255 pp., ISBN 0 85255 691 8, hardback, £40.00; 0 85255 641 1, paperback, £15.95

‘We Women Worked So Hard’: gender, urbanization and social reproduction in colonial Harare, Zimbabwe, 1930–56 TERESA A. BARNES, 1999 Oxford: James Currey. xlv + 204 pp., ISBN 0 85255 686 1, hardback, £40.00; 0 85255 636 5, paperback, £16.95

Women and Modernity in Weimar Germany: reality and representation in popular fiction VIBEKE RÜTZOU PETERSEN, 2001 Oxford: Berghahn Books. xvi + 184 pp., ISBN 1 57181 154 0, hardback, £20.00; 1 57181 789 1, paperback, £13.95

The Irish Women's History Reader ALAN HAYES &; DIANE URQUHART (Eds), 2001 London: Routledge. xi + 242 pp., ISBN 0 415 19914 X

The Routledge Historical Atlas of Women in America SANDRA OPDYCKE, 2000 New York: Routledge. 144 pp., ISBN 0 415 92138 4, £10.99

What American Women Did, 1789–1920 LINDA MILES COPPENS, 2001 Jefferson, NC: McFarland &; Company. ix + 259 pp., ISBN 0 7864 0899 5, £36.60

Favorite Dishes: a Columbian autograph souvenir cookery book CARRIE V. SHUMAN (Ed.), 2001 (reprinted from an 1893 edition) Champaign: University of Illinois Press. lxiii + 210 pp., hardback, $29.95; paperback, $15.00

Feminist Freikorps: the British voluntary women police, 1914–40 R.M. DOUGLAS, 1999 Westport: Praeger. xiv + 171 pp., ISBN 0 275 96249 0, hardback, US$58/£48.95     

Freethought,Free Love and Feminism: secularist debates on marriage and sexual morality,England c. 1850–1885

This article examines the previously unexplored current of Freethinking feminism in the second half of the nineteenth century. Active in the women’s movement of this period, Freethinking feminists were nonetheless viewed as a liability—an attitude that contributed to their exclusion from much of the subsequent historiography. Such marginalisation was due not only to their vocal opposition to all forms of religion, but also their openness to discussing new ways of organising heterosexual relationships. This article focuses on Freethinking feminist critiques of marriage and support for free unions. It demonstrates that these issues continued to be debated in the Secularist movement at a time when many other radical organisations—including much of the women’s movement—kept silent on such topics. In this way, Freethinking feminists kept alive the more radical and libertarian critiques of traditional sexual morality developed by Owenite feminists in the 1830s and 40s. The author argues that the ideology of Freethought propelled its adherents to readdress questions of sex within a new ‘Secularist’ ethical framework. Fierce debate ensued, yet commitment to freedom of discussion ensured that ‘unrespectable’, libertarian voices were never entirely silenced. Freethinking feminism might, then, be viewed as the ‘missing link’ between early nineteenth‐century feminist visions of greater sexual freedom and the more radical discussions of sexuality and free love that began to emerge at the fin de siècle.     

Women on the Move: a review of the historiography of Irish emigration to the USA, 1750–1900

Emigration was an integral part of Irish life in the nineteenth century and much of that experience was characterised by banishment, exile and loneliness. This article reviews the historiography of Irish emigration to America and focuses on Irish women's unique experience of emigration, specifically looking at their reasons for leaving, the mechanics of departure and the kind of life that awaited them in the USA. This interpretation places gender at the centre of the narrative and argues that Irish emigrant women were agents of their own lives and not secondary agents and also that, by the end of the nineteenth century, personal ambition and a desire to improve and progress their own lives was as influential with them as the financial imperative to assist family and friends in the USA and Ireland.     

Friendship and Domestic Service: the letters of Eliza Oldham,general maid (c.1820–1892)

Eliza Oldham (c.1820–92) worked as a general maid in Rochdale and Halifax from the 1840s to the 1870s. A set of her letters to a wealthy relation of two of her employers, Helen Priestman Bright Clark (1840–1927), has been preserved, indicating their close friendship. This article asks what kind of friendship was possible in such a socially and economically unequal relationship, and what it might tell us about class identities and class contest. It locates the basis of this friendship in the emotional labour involved in domestic service, alongside the complex intersection of work, family and community life with larger arenas of radical and gender politics.     

Sporting Women and Machonas: negotiating gender through sports in Argentina, 1900–1946

This article shows how sports contributed to create new experiences and expressions of gender in Argentina in the first half of the twentieth century. The sportswoman embodied a new model of femininity, a novel type of modern, healthy and active womanhood that defied traditional constructions of gender. Sports affected women's experience of gender, providing a site for the development of an emotional and spiritual well-being by fostering personal and psychological qualities like self-esteem, self-satisfaction and self-determination. Participation in sports also helped to redefine how women related to their environment by widening their social circles and relationships. These changes triggered a number of fears and anxieties about sport's potential for gender dis-order. In particular, the figure of the machona, a masculinized, unattractive, and mannish woman, became a symbol of this dis-order. The use of humor, parody, and theatrical displays of gender became ways through which these fears were both expressed and negotiated.     

Menstrual fictions: languages of medicine and menstruation,c. 1850–1930

Abstract

Gynaecological narratives of menstruation in the late nineteenth century placed woman firmly within the orbit of domesticity by virtue of her biology. In the rhetoric of medical ‘truths’, menstruation was defined as a ‘ldisability’, a physical ‘illness’ and a threat to emotional stability. Thus, it was argued, women could not hope to achieve equality with men when the dictates of Nature (as opposed to society) stipulated that they remain mothers, carers and homemakers. This article explores the notion that narratives of menstruation were created and articulated through subjective readings of social and cultural truths: menstruation was perceived and defined through the medium of ideas relating to what femininity was and ought to be. An examination of the medical languages of menstruation articulated between 1850 and 1930 reveals that the creation of menstrual knowledge was in perpetual flux. What remained a constant, however, was the appropriation of the female body as a field for the definition of ‘difference’     

The Impact of Migration upon Family Life and Gender Relations: the case of South Asian seafarers,c.1900–50

The article discusses the familial relationships of South Asian seafarers (commonly known as Lascars) in both South Asia and Britain. It explores how the family was both involved in and affected by their migration. The impact of lengthy absences caused by long voyages and migration to Britain upon families in the sending countries is considered. In particular, the impact upon intra-family dynamics and gender relations is investigated. The article also explores the role of the family in the migration and questions whether this disrupted family life. Finally, South Asian seafarers' marital relationships and family lives in Britain are reconsidered. The article demonstrates the shortcomings of viewing these relationships from a functionalist perspective alone.     

Global feminisms,c. 1870–1930: vocabularies and concepts—a comparative approach

This ‘Viewpoint’ assesses some recent approaches to the study of feminisms across the globe during the c. 1870–1930 period. At a moment when historians are working towards the commemoration of women's partial enfranchisement in Britain in 1918, we consider the intellectual frameworks that most effectively celebrate this achievement whilst also situating the Act within its complex, global context. Reflecting on discussions held at a recent workshop at the University of Oxford, we advocate the effectiveness of a global and comparative methodological approach to question what ‘feminism’ meant to contemporary campaigners. The scrutiny of localised and national issues within comparative and global contexts illuminates the plurality of definitions, vocabularies, and categories relating to feminism that were being used (and rejected) during this era and raises broader questions for the study and practice of feminist history.