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1.
Abstract

This article surveys the attitude of the Ottoman-Kurdish intelligentsia and the nascent Kurdish movement towards the issue of nationality in the period between the 1908 Constitutional Revolution and the outbreak of the Great War in 1914. The existing academic literature has tended to regard the Kurdish movement in this period as being primarily cultural and apolitical in orientation. However, while the majority of the Kurdish intellectual and professional classes were committed to the Ottoman polity, their activities were far from apolitical. This is not to suggest that the emergent Kurdish movement was unified. On the contrary, the often varied relationship between the Ottoman polity and different elements of the Kurdish elite resulted in a significant degree of factionalism. However, while some of this elite began to think of the Kurds as an oppressed 'minority' locked inside the Ottoman (read Turkish) 'prison house' of nations, most tended to regard the Kurds as both a distinct people and an integral part of the Ottoman 'nation'.  相似文献   

2.
Changes in gender roles are related to larger developments in the spheres of social modernization and discipline. As Ottoman society evolved into a nation through the nineteenth century, women's roles in contemporary epic literature were reassigned to domestic life, showing them protecting the hinterland and nurturing younger generations in order to satisfy the state's growing need for manpower. Gradually, Ottoman women lost whatever autonomy they may have had over their bodies, and their status vis-à-vis the state was redefined. This article examines the female characters in modern Ottoman epic literature so as to explore the reflections in this literature of the social and political transformations that occurred during the last quarter of the nineteenth century. It aims to reveal the ways in which heroic female figures created before or at the beginning of the autocratic reign of Abdülhamid II (r. 1876–1909) changed into domestic characters as the social skeleton of the regime became apparent.  相似文献   

3.
ABSTRACT

In spring 2015, Turkey witnessed the unexpected rise of the HDP, founded by the Kurdish Liberation Movement together with the Turkish radical left, against President Erdo?an’s authoritarian rule. In this article, I will employ contemporary literature on left populism to explain the HDP’s rise as an alternative left hegemonic project against the neoliberal authoritarianism that Erdo?an represents. After discussing the historical context from which the HDP emerged and grew, I will evaluate its discourse and strategies based on a conceptualization of left-wing populism. Lastly, I will discuss the challenges that the HDP confronted after the June 2015 elections and the differences between the Turkish and Western European contexts for a left-wing populist strategy.  相似文献   

4.
《中东研究》2012,48(6):897-913
Abstract

The article analyses the system of government of the Ottoman Empire during the First World War by looking at three elements: the constitutional-parliamentarian monarchy, the Committee of Union and Progress and the army. The analysis takes place along two axes: one in which the functioning of, and the power relations between, the different institutional elements are analysed, and one based on a series of case studies of important decision-making moments of the years 1914–18.

The civil-military relations as they developed during the war years are studies in a comparative framework. The Ottoman situation is analysed against the backdrop of changes in the balance of power between military and civilian authorities in other belligerent countries in Europe.

The conclusion is that the Ottoman Empire was a constitutional and parliamentarian monarchy only in name, but that its governance did not turn into a form of military rule either. It was run by the Committee of Union and Progress, but within that, key decisions were taken by changing informal coalitions of power brokers in such a way as to make sure that the two dominant factions, the civilian one led by Talât and the military one led by Enver were in agreement.  相似文献   

5.
ABSTRACT

The article discusses the post-Soviet de facto state of Abkhazia, and its relationship to its main patron, Russia. All patron–client nexuses are marked by a high degree of asymmetrical power – especially with de facto states, which depend upon the patron for their very survival. Thus, it is surprising to see how de facto client states repeatedly show that they are both willing and able to defy the wishes of their patrons and pursue their own agendas instead. Moreover, the patron may be willing to tolerate such rebelliousness. What can explain such “disobedient” behavior? I examine three contentious aspects of Russian–Abkhazian relations: the process leading up to the signing of an extended bilateral agreement in 2014; the tussles over how to fight crime in Abkhazia; and acrimony over Abkhazia’s reluctance to allow Russians to buy property in their country, despite massive pressure from Russian authorities.  相似文献   

6.
7.
ABSTRACT

Despite being a Muslim-majority society, Kosovo increasingly securitizes practising Muslims by politicizing the ostentatiously pious among them as a threat to Europe’s security and Kosovar identity. Given the EU’s significant discursive and political power in Kosovo, this article pursues the question of how European representatives conceive of pious Kosovar Muslims, and whether this image might explain their securitization. On the basis of 24 semi-structured interviews with various European officials conducted in 2018, I argue that they predominantly imagine pious Kosovar Muslims as influenced by foreign powers through indoctrination, material incentives or appeals to identity, which does condone their securitization. However, this image is in fact shaped by local Kosovar elites who instil such conceptions in European officials because such an image helps them in the pursuit of their own political agendas. The article exposes the intricate mechanism and power relations that underlie this process of policy-relevant knowledge production.  相似文献   

8.
ABSTRACT

In the late 19th-century Ottoman novel, an iconic character draws attention: the alla franca dandy; a man who admires the Western culture to the point of mindless imitation, and who stands aloof from his own society as he condemns the Ottoman/Islamic culture in aesthetical terms. He was born out of the Ottoman intellectuals’ ideas of and anxiety over Westernization, who sought to modernize the society without subverting the traditional foundations. As the Ottoman/Islamic and Western cultures collided, the alla franca dandy figure became the embodiment of Westernization gone astray and served the intellectuals’ objective to educate the masses by setting a bad example to be avoided. However, though the alla franca dandy figure was brought forth, in this manner, to circumscribe the proper limits of modernization, he ironically evolved, through the novels of different authors, to express individualistic attitudes, and put forth a modernist critique of the Ottoman/Islamic tradition as the intellectuals’ epistemological assumptions eroded and the society’s present is questioned and problematized as in need of intervention.  相似文献   

9.
《中东研究》2012,48(6):878-900
ABSTRACT

This article traces the military employment patterns of the highlanders of Dibra in the late eighteenth and early nineteenth centuries. It addresses how the Albanian highlanders found different opportunities for military employment in a period largely associated with political instability. The Albanians as ‘mountain bandits’ have been regarded as the primary culprit of the violence that ravaged the Balkans. The same bandits, this article shows, constituted at the same time the irregular forces the Ottoman army came to rely on in the late eighteenth century. By demonstrating different prospects of employment with which the Albanian irregulars were preoccupied, it provides a broader perspective to observe the turmoil the Balkans underwent in a period of political instability. This article also deals with the intricate interplay between the Albanian irregulars and the Ottoman military administration. It reinserts the Albanian bandits-cum-irregulars into the background of the military reforms. Showing how different prospects for military employment that ranged from freelance plunder to service either for the imperial army or the retinue of the rogue Albanian pashas came to clash with the discourse of military reforms, this article also traces the increasing tension between the Albanian irregulars and the modernising Ottoman army.  相似文献   

10.
Abstract

The purpose of this essay is to explain the policy of China during the Bangla Desh crisis of 1971. To explain, however, is not to explain away. The goal is to define not to defend.  相似文献   

11.
SUMMARY

In this article, Maria Manolova discussed the evolution of parliamentary government in Bulgaria from the establishment of autonomy to the eve of the Balkan wars. It illustrates how, in a society with no previous tradition of constitutional government, the evolution of a mature and stable system of parliamentary politics, sustained by responsible, competing political parties, proved to be a slow and difficult process. The instability of the parties which did develop, and their excessive number, hindered the evolution of a functioning parliamentary system.  相似文献   

12.
《中东研究》2012,48(4):629-645

It is awkward for historians to depict a clear-cut portrayal of Ottoman identity. Scholarly analyses by and large lay emphasis on the Islamic and Turkish character of the Ottoman Empire. However, it would be reductionist to evaluate an empire that lasted for six centuries, on three different continents, with solely monolithic ethno-religious tools. A new approach around the term Rum may help to get rid of this reductionism and to understand the sui generis structure of the Ottoman identity. Instead of focusing on ethnic and religious aspects, this novel approach would add both a territorial dimension of Ottoman hegemony and also a social component regarding the relations between the rulers and the ruled. The Rum, with a meaning above Orthodoxy, Greek or Roman Empire, can highlight the ingredients of Ottoman identity and help to overcome the influence of modern nationalist discourses in historical readings.  相似文献   

13.
《中东研究》2012,48(2):182-204
Jews among Muslims. Communities in the Precolonial Middle East edited by Shlomo Deshen and Walter P. Zenner. London: Macmillan, 1996. Pp.ix + 292. £16.99 (paperback).

War in the Gulf, 1990–91: The Iraq‐Kuwait Conflict and Its Implications by Majid Khadduri and Edmund Ghareeb. Oxford: Oxford University Press, 1997. Pp.299. £22.50.

Britons in the Ottoman Empire 1642–1660 by Daniel Goffman. Seattle and London: University of Washington Press, 1998. Pp.xxv + 310, maps, notes, bibliography, index.

Fundamentalism Reborn? Afghanistan and the Taliban edited by William Maley. London: Hurst &; Co., 1998. Pp.xiii + 253, index. £14.95.

The History of Saudi Arabia by Alexei Vassiliev. London: Al‐Saqi, 1998. Pp.576. £45.00.

The Remaking of Saudi Arabia: The Struggle between King Saud and Crown Prince Faysal, 1953–1962 by Sarah Yizraeli. Tel Aviv: The Moshe Dayan Center for Middle Eastern and African Studies. Pp.219. £14.95 (paperback).

Saudi Arabia Outside Global Law and Order by Anders Jerichow. Surrey: Curzon, 1997. Pp.xiv + 171. £12.99.

The Saudi File People, Power, Politics by Anders Jerichow. Surrey: Curzon, 1998. Pp.340, index. £40.00.

Ottoman and Persian Odysseys: James Morier, Creator of Hajji Baba of Ispahan, and his Brothers by Henry McKenzie Johnston. London: I.B. Tauris British Academic Press, 1998. Pp.xv + 258, notes, chronology, bibliography, index. £29.50.

Central Asia Meets the Middle East edited by David Menashri. London and Portland, OR: Frank Cass, 1998. Pp.xiii + 240, notes, index. £37.50/$49.50 (hardback); £18.50/$24.00 (paperback).  相似文献   

14.
ABSTRACT

This article applies a political economy approach to questions of presidential succession in Central Asia. Using the cases of Uzbekistan and Kyrgyzstan, it examines how institutions governing rural economies generate, channel and distribute rents within these authoritarian regimes. In some, these institutions concentrate rents under long-standing rulers; in others they diffuse rents away from rulers. The article then specifies obstacles to leadership change that arise from these rural economies, and the crises those obstacles may pose for authoritarian regimes in the region.  相似文献   

15.
Elvin Ong 《圆桌》2016,105(2):185-194
Abstract

Recent political science scholarship suggests that when opposition political parties are able to coalesce into a united coalition against an authoritarian regime, they will perform better in authoritarian elections, and can more credibly bargain with the regime for liberalising reforms. Yet, most of this literature pays little attention to the variety of ways in which opposition parties cooperate with each other. Drawing on the literature on the bargaining model of war, the author sketches out a theoretical framework to explain how opposition parties coordinate to develop non-competition agreements. Such agreements entail opposition parties bargaining over which political party should contest or withdraw in which constituencies to ensure straight fights against the dominant authoritarian incumbent in each electoral district. The author then applies this framework to explain opposition coordination in Singapore’s 2015 general elections, focusing on the conflict between the Workers’ Party and the National Solidarity Party.  相似文献   

16.
ABSTRACT

In this paper, the concept of internal colonization is applied to the Soviet initiatives of re-socializing the large parts of the population and creating a socialist working class from peasantry, artisans, and residues of the bourgeoisie. The internal colonization, or the power relations between native Communists and their subalterns in Lithuania, is analyzed on the basis of Roses Are Red, a novel by Bieliauskas. Here, class is invented as substitute of race. The Soviet socialists stand for hegemonic standards of “normalcy,” whereas bourgeoisie is portrayed as subject of difference, as internal Orient and as internal colony, and the relationship between the two can be legitimately defined as internal colonialism.  相似文献   

17.
ABSTRACT

In Australian surfing, localism is a practice through which surfers claim authority to protect their surf breaks and access to waves from newcomers and outsiders. While localism has been shown to be a central component of the cultural identities of men who surf, the relationships to and experiences of localism of women who surf have rarely been the subject of critical analysis. In this discussion, I build on Krista Comer’s use of “girl localism” to understand how effects of globalisation are experienced as place-specific by surfers. In this case, thinking about localism helps shift an analysis of how women surf from a sole focus on sex and gender, and away from cisgendered white women, to adopt a more intersectional approach that considers multiple aspects of women’s surfing subjectivities, and the ways these impact their surfing lives. Examining the politicised nature of localism in surfing reveals how women are affected by and complicit in surfing hierarchies, highlights how surfing is enmeshed in the settler politics of place in Australia and, suggests means by which surfers might make more ethical approaches to entering surfing places as newcomers.  相似文献   

18.
Abstract

The article explores the historical roots of the contemporary debate about Lithuanian national identity. The analysis of the development of two major traditions of defining and positioning Lithuanian national identity in the international context sets out to introduce and explain the co-existing conservative and constructionist concepts of national identity that have been persisted throughout the twentieth century. Particular attention is paid to Lithuania's relationship to Europe. In this way, the article contributes to the current debate about the destiny of national identity, the importance of which is increasing in countries preparing for European Union membership.

It is not easy to be a man and a Lithuanian, to stay faithful to oneself, one's nation and humanity.  相似文献   

19.
20.
《中东研究》2012,48(3):683-686
Turcologica 1986, a Festschrift presented to A.N. Kononov on his eightieth birthday (Leningrad: Nauka Press for the Institute of Oriental Studies in the Academy of Sciences of the Soviet Union, 1986; 303 pp.).

I. Ye, and Yu A. Pyetrosyan, on the periodization of the ‘era of reforms’ in the Ottoman Empire (pp.219–24).

Yuri A. Pyetrosyan, Director of the Institute of Oriental Studies of the Soviet (now Russian) Academy of Sciences in St. Petersburg, also contributes a brief, but useful paper on the Turkish emigrant press in the early twentieth century (pp.225–9).

Kh. M. Ibragimbyeyli and N.S. Rashba, entitled Osmanskaya Impyeriya v pyervoy chyetvyerti XVII vyeka: sbornik dokumyentov i matyerialov, The Ottoman Empire in the First Quarter of the 17th Century: A Collection of Documents and Materials (Moscow: Nauka Press, 1984; 214 pp.).

A.A. Vitol's Osmanskaya Impyeriya (nachalo XVIII v.), The Ottoman Empire at the Beginning of the 18th Century (Moscow: Nauka Press for the Institute of Oriental Studies in the Academy of Sciences of the Soviet Union, 1987; 136 pp.).

V.P. Grachyev's Balkanskiye vladyenya Osmanskoy Impyerii na rubyedzhye XVIII‐XIX vv. (vnutryennyeye polodzhyeniye, pryedposilki natsional'no‐osvobodityel'‐nikh dvidzhyeniy), The Balkan Domains of the Ottoman Empire at the Meeting Point of the 18th and 19th Centuries: Internal Situation, the Preconditions of National Liberation Movements (Moscow: Nauka Press for the Institute of Slavonic and Balkan Studies in the Academy of Sciences of the Soviet Union, 1990; 200 pp.).

M.T. Boddzholyan has written on Ryeformi 20–30‐kh gg. XIX vyeka v Osmanskoy Impyerii, The Reforms of the 1820s and 1830s in the Ottoman Empire (Erevan: Academy of Sciences of Soviet Armenia Press, 1984; 156 pp.).

Osmanskaya Impyeriya: systyema gosudarstvyennogo, upravlyeniya, sotsial'niye i etnoryeligiozniye problyemi. Sbornik statyey, The Ottoman Empire: System of Government, Administration, Social and Ethno‐Religious Problems. A Collection of Articles (Moscow: Nauka Press for the Institute of Oriental Studies in the Academy of Sciences of the Soviet Union, 1986; 253 pp.).

Osmanskaya Impyeriya: gosudarstvyennaya vlast’ i sotsial'no‐politichyeskaya struktura, The Ottoman Empire: State Power and Socio‐Political Structure (Moscow: Nauka Press for the Institute of Oriental Studies in the Academy of Sciences of the Soviet Union, 1990; 338 pp.).  相似文献   

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