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This article critically examines the current relationship between constructivism and the English School. Scholars in each school have worked largely with stereotypes of the other, and this has greatly impeded productive dialogue and cross–fertilization. A more fruitful strategy is to treat both schools as bounded fields of debate, as rich and diverse realms of internally contested thought. Constructivism is characterized by three key axes of debate: between sociological institutionalists, Habermasian communicative action theorists, and Foucauldian genealogists; between unit–level, systemic, and holistic theorists; and between interpretivists and positivists. The English School is also divided between pluralists and solidarists, between those who identify the school with international society theory and those who see it as inherently multifaceted, and between those who emphasize interpretive or eclectic methodologies. Opening up each approach in this way enables us to identify new, more fruitful axes of dialogue between the two perspectives.  相似文献   

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《中东研究》2012,48(2):255-270
Saudi Arabia found itself under an unflattering spotlight in the wake of the events of 9/11, perhaps more than any other country in the Middle East. The fact that 15 of the 19 suicide skyjackers were Saudi citizens provoked an avalanche of criticism in the West as well as in some parts of the Islamic and Arab world against Saudi religious beliefs, rulers, social customs, and school curricula. This article traces the Wahhabi Post-9/11 ideological “self-examination” of relationships with non-Wahhabis. Emphasis will be placed on the current Wahhabi perceptions of the fundamental terms of “other” and “otherness” that are most likely to affect relationships between the Wahhabis and other cultures and religious groups. I argue that post-9/11 Wahhabi Islam acknowledges the problematic nature of its traditional perception of the ‘other’ and, therefore, is making significant and unprecedented efforts to reformulate and redefine religious doctrines, such as jihad, tolerance, interfaith dialogue and so forth.  相似文献   

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In the summer of 1977, two journalists, John Barron and Anthony Paul, published a book which in the United States was entitled Murder of a Gentle Land and in Britain Peace with Horror. In both cases the subtitle was The Untold Story of Communist Genocide in Cambodia. The authors are both working at the institution, The Reader's Digest, which publishes a monthly appearing in 32 countries in 13 languages. In February 1977 The Reader's Digest published a summary of their book which thus became available to more than 30 million readers all over the world.  相似文献   

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In this article the structural, political and intellectual context in which a specific discourse of development emerged is examined. In the context of the Cold War, the prolonged effort of American intellectuals in advising and attempting to redirect the process of development in India and its consequences for a particular version of modernization theory is analyzed. A general sociology of knowledge approach is deployed to examine the complex configuration of events that contributed to a specific discoursed that owes its intellectual lineage to the Comtean vision of social science.  相似文献   

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This state of the discipline article discusses a body of recent literature that seeks to reunite political theory and international relations theory. It briefly explores some of the factors and explanations that led to a divorce between the sub-fields of PT and IR. The article proceeds to review work that seeks to bridge the dichotomy that came to define the relationship between these two academic fields of study. By examining literature in the area of normative theory, democratic theory and that falling under the rubric of identity and difference, the article attempts to demonstrate that an effort is under way to reunite political theory and international relations theory.  相似文献   

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Were Marx alive today he might be moved to comment on how quickly the next “revolution” materialized, that is to say, how quickly certain disciples of his, like Lenin and Stalin, substituted political organization and the power of the state for the proletariat as the agency of revolution. Perhaps Marx would recognize that the state merited more attention than he gave it, for in this century it seems clear that state power has functioned more autonomously than Marx implied in order to preserve capitalism, by ameliorating its fundamental contradictions; and to put off, even pervert, that socialist revolution which originally envisioned the proletariat assuming the central, world-historical role. In recent years Marxist critics have been filling this lacuna in Marxism with a profusion of writings on the role of the state in its absolutist, capitalist, and socialist variants. It was into this milieu that Franz Schurmann stepped with his Logic of World Power, containing within it a “theory of the state” that I find both interesting and flawed, a theory that offers much to the current debate on the role of the state, and yet one that has been largely ignored by Marxists and non-Marxists alike.  相似文献   

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This article examines the industrial climate in Taiwan as a result of environmental regulation and activism through a survey analysis of 35 petrochemical firms on the island. The research finds first that the regulatory climate is resulting in economic uncertainty among firms as to if and when to comply with regulations leading to continued pollution control mismanagement. Furthermore, the research finds that the character of much of the environmental activism is detrimental not only to further industrial development, but also to environmental protection.  相似文献   

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