Transnationalism and the French Nouvelle Droite

ABSTRACT

Born in 1968, the French Nouvelle Droite (ND) is a ‘cultural school of thought’. It created a sophisticated European-wide political culture of the revolutionary right in an anti-fascist age; it helped to nurture the discourse of ‘political correctness’ among extreme right-wing political parties, and turned former French ultra-nationalists into pan-Europeanists seeking to smash the egalitarian heritage of 1789. Bar-On argues that the ND world-view has been shaped by transnational influences and that the ND has, in turn, shaped a decidedly more right-wing political culture in Europe in a transnational spirit. The transnational impact of ND ideas is a product of three key factors: first, the intellectual output and prestige of ND leader Alain de Benoist; second, the ‘right-wing Gramscianism’ of the ND's pan-European project that mimicked earlier attempts to unite interwar fascists and post-war neo-fascists into the revolutionary right; and, finally, the political space opened up by the decline of the European left after the fall of the Soviet Union in 1991. Bar-On concludes by considering the influence of the ND on contemporary European politics, as well as the implications for the struggles against racism and the extreme right.     

Net Gains and GUD Reactions: Patterns of Prejudice in a Neo-fascist Groupuscule

Using the student organization Groupe d'union et de défense (GUD) as a case-study, Griffin argues that the radical-right groupuscule should not be treated as an embryonic or stunted form of the inter-war 'armed party' epitomized by the Italian Fascist and German Nazi parties. Rather it is to be seen as a genus of extra-parlia-mentary political formation in its own right, perfectly adapted to the inhospitable climate of relatively stable liberal democracy and capitalism in which revolutionary nationalism has had to survive since 1945. As such the groupuscule's true significance lies in its existence as one minute entity in a swarm of similar organisms which can be termed the 'groupuscular right'. This takes on a collective force greater than the sum of its parts by conserving and transmitting fascism's diagnosis of the status quo and its vision of a new order despite its acute marginalization from mainstream politics. Having surveyed GUD's history and activities over the years, Griffin focuses on its ideology, which he identifies as a form of Third Positionism theoretically allied to anti-western Arab nations and heavily influenced by the Nouvelle Droite notion of 'cultural war' against the homogenizing effects of globalization and on behalf of a reborn Europe. He then considers the extraordinary network of historical and contemporary radical-right associations emanating to and from this one formation, a process considerably facilitated by the Internet. He concludes by suggesting that the importance of the groupuscular right, apart from its formation of cadres who may be recruited by mainstream parties such as the Front national, lies in its function as a self-perpetuating, leaderless, centreless and supra-national 'energy field' of neo-fascist beliefs, which, like the Web, is unaffected by the weakness or loss of individual nodal points (organizations).     

Between two rights: Julien Freund and the origins of political realism in France

Julien Freund (1921–93) was a French sociologist and political theorist who taught at the University of Strasbourg in the 1960s and 1970s. Although he is the author of over two dozen books, Freund remained throughout his lifetime something of a marginal figure in his own country. Yet, strangely, Freund is now receiving more scholarly attention in France than ever before. The question is why? This paper attempts to provide an answer by looking at Freund's attempt to establish an alternative intellectual canon in France that was heavily indebted to the German tradition of political realism. The story begins with Freund's early relationship with Raymond Aron, and suggests, perhaps provocatively, that Freund is responsible for luring Aron back into his studies on Max Weber dating from the 1930s. It then moves on to explore Freund's relationship with Carl Schmitt. Freund became Schmitt's closest French friend and, for forty years, exhibited a veritable obsession with disseminating Schmitt's work in France. Finally, it suggests that recent attempts by those who wish to place Freund within a current tradition of French liberalism are mistaken. Instead Freund must be placed within a German Neue Rechte context, and specifically his desire to introduce the German tradition of political realism into France. In the end the article argues that the French Nouvelle Droite—with its stress on the cultural and ethnic foundations of the nation-state—pushed Freund's political thought in a decidedly anti-liberal and seemingly pseudo-fascist direction.     

The National-Bolshevik Party and Arctogaia: two neo-fascist groupuscules in the post-Soviet political space

Mathyl examines two representatives of the Russian groupuscular right-Arctogaia and the National-Bolskevik Party-and their emergence after the collapse of the Soviet system in 1991, in the context of the radicalization of Russian nationalism that took place during the inter-Russian power struggle of 1992-3. The ideological arsenal of these groups consists principally of a politico-historical reconciliation between western (neo-)fascism and authoritarian nationalist Russian and Soviet traditions, in which those traditions are intensified and synthesized into a new kind of 'national Bolshevism'. The success of neo-fascist groupuscules demonstrates how potentially explosive the fascist diagnosis of the status quo can behaving been preserved virtually intact since 1945-when it meets with a new situation of high political instability and is employed in intensive political propaganda, as was the case in post-perestroika Russia. Following the nationalists' military defeat in October 1993, the Russian groupuscular right attempted both to maintain the revolutionary impetus and, through a variety of cultural-political activities, to contribute to the gradual enlargement of the nationalist-imperialist project, thereby demonstrating its close connection to the New Right and its strategy of struggling for cultural hegemony. Since the end of the 1990s, there has been, within the groupuscular right, both an increasingly apparent ideological transfer from East to West, and evidence of the growing influence of national Bolshevism on western third-positionist groups.     

From Imperium to Internet: the National Alliance and the American extreme right

Led by William Pierce, a former officer in the National Socialist White People's Party, America's National Alliance has achieved particular notoriety as a result of Pierce's authoring of a genocidal political thriller called The Turner Diaries. Pierce argues, both in his fiction and elsewhere, for the recruitment of an elite that will one day lead to an armed struggle against The System. The argument of others on the extreme right in the United States, however, that only individuals or at most small cells can successfully overthrow the state represents a grave challenge to the Alliance's groupuscular logic.     

Towards a ‘Civic’ Narrative: British National Identity and the Transformation of the British National Party

This article examines the ways in which the BNP utilises the elements of British national identity in its discourse and argues that, during Griffin's leadership, the party has made a discursive choice to shift the emphasis from an ethnic to a civic narrative. We put forward two hypotheses, 1: the modernisation of the discourse of extreme right parties in the British context is likely to be related to the adoption of a predominantly civic narrative and 2: in the context of British party competition the BNP is likely to converge towards UKIP, drawing upon elements of its perceived winning formula, i.e. a predominantly civic rhetoric of national identity. We proceed to empirically test our hypotheses by conducting a twofold comparison. First, we compare the BNP's discourse pre‐ and post‐1999 showing the BNP's progressive adoption of a civic narrative; and second the BNP's post‐1999 discourse to that of UKIP in order to illustrate their similarities in terms of civic values.     

The Discourse of the Extreme Right and Its Ideological Implications: The Case of the Alleanza nazionale on Immigration

Against the background of research on Italian parliamentary debates on immigration, ter Wal looks at the ideological positions of the extreme-right Alleanza nazionale (AN) concerning both immigration and integration policy. In order to unravel the ideological implications she focuses on examples of various rhetorical strategies enacted in speeches by several of the party's MPs: including stategies of self- and other-presentation, and of justification and causal explanation. This analysis shows how the AN manages to propagate an ideology of ethnic nationalism that eschews the egalitarian norms and cultural pluralism necessary for full participation by migrants. The AN's transformation and re-interpretation of the meaning of the key values of equality andsolidarietàfunction as a justification for the restriction of migrants' rights. Speakers shift the perspective from immigrants' problems to the socio-economic problems of Italians in order to recommend a policy of 'the own people first'. While the AN's discourse thus continues to build on traditional extreme-right beliefs and claims, on the other hand it also espouses New Right ideologies of cultural relativism. Moreover, unlike that of radical-right parties, the AN's discourse does not express blatant forms of ethnic prejudice in the form of stereotypical beliefs and negative representations of immigrants' personal characteristics, nor does it blame immigrants, who are rather represented, and sympathized with, as victims. The moderation of and internal contradictions in its discourse makes the AN difficult