“Strangers in the new homeland?” Gendered citizenship among non-Jewish immigrant women in Israel

As part of the recent wave of immigration from the former Soviet Union (FSU), about 300,000 non-Jews came to Israel as spouses of Jews or partly-Jewish offspring of ethnically-mixed families. The purpose of this article is to examine the experiences of non-Jewish women, wives of Jewish husbands, who came to Israel after 1990 under the Law of Return. The study is based on the qualitative analysis of 20 semi-structured in-depth interviews with these immigrant women, aiming to explore their perceptions of religious practices, Jewish holidays, conversion (giyur), and their political views — in order to understand their constructions of Israeli citizenship. The issues of citizenship and loyalty to the Jewish state are resolved by Russian immigrant women in a variety of ways. Some women (a small minority) opt for ethno-national citizenship through religious conversion — giyur, typically for the children's sake. Others prefer to become part of Israeli society through experiences connected to the military service of their children and grandchildren, which can be seen as a version of republican citizenship. For most women in this study, the process of getting closer to the Israeli society and its traditions often occurred via embracing local culinary customs and specific holiday foods. In any case, the gender roles as wives and mothers appeared to be central in our informants' understanding of Israeli citizenship. The adoption of political views of Israeli Right and militant anti-Arab discourse also served as a venue for their ‘nationalization’ through republicanism.     

‘I Insisted I Was Myself’: clergy wives and authentic selfhood in England c. 1960–94

From the 1960s onwards, Anglican clergy wives developed a literature of protest by writing letters, newspaper articles and books about their lived experience. Clergy wives were protesting against their own incorporation into their husband's profession. By revealing aspects of their life histories, clergy wives challenged the broader gender inequalities of the Church. The article draws on recent research emphasising authenticity as an important concept for understanding romantic relationships and religious identities in the mid to late twentieth century. Clergy wives articulated a desire for authentic selfhood, which was often manifested in a need for domestic privacy, but could also underpin vocational ambitions within and without the Church. Though the influence was often implicit, contemporary feminist debates were also relevant to how clergy wives perceived their lives. Whilst the discourse of authenticity drew from liberal secular individualism, it continued to be most commonly framed by Christian ideals.     

Women,Marriage and Work in the British Diplomatic Service

This article explores the ways in which marriage, and the hetero-normative ideals associated with it, structured the experiences of women within the British Diplomatic Service from the early nineteenth century to the 1980s. Drawing on the sociological concept of ‘incorporation’, the article shows how assumptions about the duties of wives towards their husbands and country contributed to the ongoing exclusion of women from the Diplomatic Service and later served to restrict the career mobility of female officers, most notably through the operation of a marriage bar. The article argues that the hetero-normative model began to break down in the 1970s due to a number of factors, including generational change, the spectre of sex discrimination legislation, and the example set by more politically assertive groups of wives in Diplomatic Services elsewhere. This analysis suggests that ‘incorporation’ should be understood as a phenomenon which not only determines the social identities of wives, but can fundamentally shape the experiences and opportunities of women formally employed within the occupational culture in question.     

Memsahibs and their servants in nineteenth-century India[1]

Abstract

From the beginning of the nineteenth century, British memsahibs, the wives of officials, military officers, missionaries, and merchants, consistently expounded an image of Indians to the female reading public in Britain through their letters and diaries to female relatives, and through published autobiographies, advice manuals, articles, and advice columns in women's periodicals. Since servants were the group of Indians with whom memsahibs had the most contact, their relationship with domestics shaped British women's attitudes towards the Indian in general. The servants' dark skin and their religious, social, and linguistic differences contributed to the negative attitudes of the memsahibs towards them. The Indian rebellion of 1857 and the emergence of social Darwinism further heightened memsahibs' beliefs that Indians were subhuman savages. Earlier generations of memsahibs influenced the later generations through their derogatory comments about Indian domestics. Furthermore, by writing about their Indian servants, memsahibs identified themselves as active participants in Britain's imperial venture in India.     

Earning and learning: girlhood in pre-industrial Europe [1]

Adolescence was a recognised and significant stage in the life cycle of eighteenth-century girls. It was utilised across Europe and across classes to ‘bring up’ girls, to provide them with the knowledge and social understanding they needed on reaching adulthood. For most, marriage would mark the end of adolescence, and the skills, knowledge, customs and indeed dowries that most had acquired were the necessary perquisites to set them up as a married adult woman. Girls followed many routes, but service was the mainstay of this period of their life, whether in their homes or the homes of others, whether as apprentices, or contracted servants, or whether as simple employees. This article explores the routes girls followed: schooling, service at home, as apprentices, and as servants either in farm or industrial work or as domestic servants. The role of ‘upbringing’ and transmission of culture are fundamental to our understanding of female adolescence. Also, it is important to recognise that girls themselves had a hand in making decisions about how they would traverse these years. So while adolescence had significance within the social constructions of eighteenth-century Europe, it also had meaning for the girls themselves.     

Migration to the bars of Bombay: Women,village religion and sustainability

This article deals with the migration of Bangladeshi village women to the bars of Bombay. For about twelve years (1992 to 2003), ladies' bars provided a lucrative source of income for young women from villages of Jessore and Satkhira. With the money they earned, families were enriched and village economies were invigorated. From being burdens to their families because of the dowry required for their marriage, daughters became assets; wives provided for their husbands, daughters-in-law sustained parents-in-law and sisters established their siblings. No one could deny the widespread benefits of women's migration to Bombay. But how could their activity be reconciled with village norms requiring women to restrain their movements, show modesty and remain under the authority of guardians? How could women's migration be accommodated with village religion and principles of life held to be fundamental to an Islamic way of life and to the good order of society? How could women's earnings be enjoyed without reprobation or disturbances?     

‘Pleasurable homes’? victorian model miners' wives and the family wage in a south yorkshire colliery district [1]

Abstract

This article challenges the notion that, in the second half of the nineteenth century, mining households were characterised by the family wage and the male breadwinner. Through a close reading of sources drawn from the South Yorkshire oalfield considerable evidence is unearthed which suggests that miners' wives and their daughters often played an important role as wage earners. Female members of mining families usually earned money within the privacy of the domestic sphere. In public at least this allowed the affirmation of the family wage and the male breadwinner as the economic modus operandi within the mining household.     

Corporal punishment: Normative data and sociological and psychological correlates in a community college population

Community college students (N=170) were surveyed regarding the intensity and frequency of methods of corporal punishment they have received and the persons administering the punishment. Results indicate that corporal punishment is a normatively used method of behavioral management. Males reported receiving a greater amount of corporal punishment, especially from their fathers. Overall, those who received a high amount of corporal punishment reported lower grades and a significantly greater number of problems, such as aggression, delinquency, depression, and anxiety. These findings are cause for concern and intervention.Received Ph.D. in psychology from Tufts University. Main research interests are sex-role development and personality development.Received C.A.S. in counseling from Harvard University. Main research interests are battered wives and incest.     

Women,love and power in Enlightenment Scotland

The significance of the Enlightenment for women’s power in society and culture has been a topic of significant historiographical debate. This article looks at how women were located within the discourse of the Scottish Enlightenment and its implications for elite women’s role within public and private life in eighteenth-century Scotland. It argues that women were located as helpmeets to men, a designation that authorised their access to education and to some areas of public debate, but that their authority rested on their ability to improve the position of men, rather than enabling them as autonomous agents. To make this argument it draws together case studies of women’s role in the home and family, with their engagement in public life and as authors, demonstrating how similar values shaped their role in each sphere.     

Women's Voices in Swedish Towns and Cities at the Turn of the Twentieth Century: municipal franchise,polling, eligibility and strategies for universal suffrage

This article examines women's polling and eligibility in the municipal elections in Swedish cities and towns in the decades round the 1900 turn of the century. The aim is to present the patterns of suffrage, voting behaviours and representation that emerge from statistics produced by the women's movement and to discuss how these relate to the women's movement's strategies for women's political citizenship and national suffrage. The results are furthermore analysed in comparison with eighteenth-century conditions, when legally competent women who paid taxes could vote in some elections.     

Land expropriation and displacement in Bangladesh

This paper examines land grabbing in Bangladesh and views such seizures through the lens of displacement and land encroachment. Two different but potentially interacting displacement processes are examined. The first, the char riverine and coastal sediment regions that are in a constant state of formation and erosion, are contested sites ripe for power plays that uproot small producers on their rich alluvial soils. The second examines new patterns of land capture by elites who engage gangs, corrupted public servants and the military to coerce small producers into relinquishing titles to their ever more valuable lands in and near urban areas. These historically specific and contingent land grabs draw attention to in situ displacement, where people may remain in place or experience a prolonged multi-stage process of removal. This contrasts with ex situ displacement, a decisive expulsion of people from their homes, communities and livelihoods. In both the char and peri-urban case, we signal new forms of collective action in response to involuntary alienation of land resources in a rapidly and violently transforming political economy. We conclude with a caution against naturalizing displacement, casting it as an ‘inevitable’ consequence of changing weather conditions in the former and population dynamics in the latter.     

Managing visibility and differentiating in recruitment of women as leaders in the armed forces

Recruitment is one of the Swedish Armed Forces’ (SAF) main challenges today. Recruiting more women into the organization is one of the organization’s aims, as well as providing them with more opportunities for career development. The purpose of this article is to gain a deeper understanding of how female military officers perceive barriers and advantages on their way to higher leadership positions. A total of 10 women from a variety of backgrounds and positions in the armed forces were interviewed. Their ranks ranged from Captain to Colonel and they represented army, naval units and air force. The interviews were analysed using a Grounded Theory approach. The qualitative analysis resulted in two main themes: Supporting visibility of women as leaders and differentiation of women as leaders. The former concerns positive strategies on an individual and organizational level that support an increase in the number of female leaders in the SAF, and is a way of responding to political incitements and the SAF’s fundamental values. The second concerns ways how women are portrayed as different and divergent from the male standard. The suggested model may be valuable in recruitment, educational settings and leader development of high-level military officers from a gender perspective.     

Performing the Self,Performing the Other: gender and racial identity construction in the Nanteuil Cycle

This article focuses on the Old French Nanteuil Cycle of chansons de geste, investigating the nature of medieval identity and its connection to gender, race and religion. The Nanteuil Cycle repeatedly uses disguise as a means of crossing gender boundaries, which allows the repositioning of identity and simultaneously reveals the arbitrariness of cultural categorisation. Although cross-dressing heroines abound in medieval literature, the fourteenth-century Tristan de Nanteuil contains instances where cross-dressing is both gendered and racialised, stretching the malleability of identity to the point that it seems physical form can be altered at will. The article discusses the distortion of genealogies in the Cycle effected by the challenges to the social matrix produced by disguise, with a new relational framework where wives may become fathers and mothers become husbands.     

Masculinities and emotional expression in UK servicemen: ‘Big boys don’t cry’?

Dominant discourses of military servicemen position them as more prone to psychological damage than the general population, but as reluctant to seek psychological assistance, because of the military culture of ‘toughness’, a military masculinity, that values stoicism, emotional control and invulnerability and implicitly excludes ‘feminine’ characteristics like emotionality. This is seen as a barrier to military personnel seeking help, by implicitly discouraging emotional disclosure and expression. This article presents an analysis of semi-structured interviews with six male military and ex-military personnel, focused on their experience and understandings of emotion, emotional expression and ‘mental health’ in the military. The dominant construction of military masculinity certainly renders some forms of emotion inexpressible within certain contexts. However, we argue that the construct is more complex than a simple exclusion of the ‘feminine’ and the ‘emotional’. We explore how the highly masculine notions of military solidarity and ‘brotherhood’ create a ‘safe’ masculine space within which men could share their emotional experiences, but also highlight how this space for emotional expression is relatively constrained. We argue that these notions of solidarity and brotherhood open a space for emotional connection and expression that must be respected and worked with creatively, in therapeutic and other interventions.     

Domination,Subordination and Struggle: middle‐class marriage in early twentieth‐century Wolverhampton,England

The aim of the article is to modify our understanding of the history of middle‐class marriage. It draws upon the detailed examination of one Wolverhampton couple’s marriage to explore relationships between husbands and wives—and between ex‐husbands and ex‐wives—in early twentieth‐century provincial England. It argues that patriarchal and companionate marriages co‐existed alongside one another; that even in patriarchal marriages wives were prepared to seek legal redress for their grievances; and that even in insular and unfashionable regions of the country such as the Black Country the courts, both civil and criminal, policed masculinity and femininity in their assessment of where fault lay.     

Homemakers,Supervisors, and Peach Stealing Bitches: the role of overseers' wives on slave plantations in eighteenth-century Virginia and South Carolina

The otherwise extensive historiography of slavery in colonial America has rather neglected the overseer and his family, as indeed the wider historiography of colonial society has often neglected the white poor. By considering, specifically, the role of overseers' wives, this article seeks to recover the history of poor white women who, although often vilified by their employers for their allegedly wayward behaviour, made a significant contribution, economically and socially, to the plantation community. By so doing, it casts fresh light upon white women who lived on the margins of wider colonial society and the shadowy ‘edges’ of slavery itself.     

BROTHERHOOD

In April 2011 a group of young male Australian Defence Force Academy Cadets conspired to prey upon an unsuspecting female colleague. Their plan was to broadcast one of their mates having consensual sex with an unsuspecting female cadet colleague for their viewing pleasure and fratriarchal bonding. The incident generated a strong and heated public debate about military culture and the ways soldiers behave. But it also marked a long end enduring history of such scandals that have developed into a reputation for the Australian Defence Forces (ADF) as obdurate and resistant to reform. Indeed, the ADF has consistently neutralised their responsibility for such practices by naming bad behaviour as merely the practices of a few bad apples. This paper unpacks the technologies of camouflage that the ADF and its military subjects' use to justify the role and place of militarism in contemporary Australian cultural relations. The paper focuses on the ideal of brotherhood and the way in which the Skype men, and the ADF as an institution, engage in forms of homosociality to naturalise the inherently violent disposition of the military. The practices and forms of fratriarchal bonding are implicated in the desire to generate and sustain a totalising masculinist economy that seeks wholeness and certainty at the expense of difference and otherness. These concerns are explored through the investigation of the sexual predation of six cadets and the manner in which the ADF accounts for its cultural practices.     

Abortion research: attitudes,sexual behavior,and problems in a community college population

One hundred fifty community college students, 95% Caucasian, were surveyed regarding their attitudes toward abortion, their sexual behavior, and their problems. Although 70% of the students were raised Catholic, 82% supported abortion choice. Eighty-six percent had engaged in premarital sex, 70% used contraception, and 26% had premarital pregnancies. When anti-abortion students were compared with pro-abortion students, they had more religiosity, believed that abortion was murder, were more punitive toward the woman and medical personnel involved, were less sexually active, and less likely to know someone who had an abortion. Many students had a history of, and were currently experiencing, serious problems, especially the females.Received Ph.D. in psychology from Tufts University. Research interests include gender development and abuse.Received C.A.S. in school psychology from Harvard University. Research interests include corporal punishment and battered wives.     

disowning dependence: single women's collective struggle for independence and land rights in northwestern India

In April 2008 over 2,600 single women marched for three days to Shimla, the state capital of the northwestern Indian state of Himachal Pradesh, to demand rights to land, health care and ration cards for single women. The march was organized by a new social movement called Ekal Nari Shakti Sangathan, comprising divorced, abandoned, never-married women, widows and wives fleeing domestic violence who are demanding rights from the state in their own names (rather than as wives, daughters or mothers); in so doing they are directly challenging the construct of the ‘dependent woman’ naturalized in pre-colonial, colonial and post-colonial discourses. The most radical of the demands of this new social movement is the struggle for land rights and the creation of new women-centred family formations. Through an analysis of their collective demands, I argue that the normative, dependent woman is mutually constituted not only at the intersections of gender, kinship and heterosexuality, but also spatially, through denial of rights to land. As single women disown their dependence upon husbands/fathers/brothers and demand land rights, they simultaneously re-imagine gendered selves by envisioning new marital families and re-working the division of labour.     

Political women in singapore: A socio-linguistic analysis

This study sets out to discover how the political woman in Singapore is portrayed in Singapore through a study of her representation in the media. A focussed study of the Singapore English newspapers in the political elections of 1984, 1988 and 1991 show the construction of the political woman in two ways: one is through the creation of the stereotype, packaging the political woman as a type of woman and like all women, operating within the framework of the family, such as, their role as wives, as the helped, as mothers and as “the weaker sex”; and the other is through the medium of language itself, for example, such as the use of address terms, overlexicalization, and the tabloid commentary style.