Barely legal: racism and migrant farm labour in the context of Canadian multiculturalism

This article investigates how colonial attitudes towards race operate alongside official multiculturalism in Canada to justify the legally exceptional exclusion of migrant farm workers from Canada's socio-political framework. The Canadian Seasonal Agricultural Workers Program is presented in this article as a relic of Canada's racist and colonial past, one that continues uninterrupted in the present age of statist multiculturalism. The legal continuation and growth in the use of non-citizens to conduct labour distasteful to Canadian nationals has provided an effective means for the Canadian state to regulate the ongoing flow of non-preferred races on the margins while promoting a pluralist and ethnically diverse political image at home and abroad. In the face of a labour shortage constructed as a political crisis of considerable urgency, the Canadian state has continued to admit non-immigrants into the country to perform labour deemed unattractive yet necessary for the well-being of Canadian citizens while simultaneously suspending the citizenship and individual rights of those same individual migrant workers. By legislating the restriction of rights and freedoms to a permanently revolving door of temporary non-citizens through the mechanism of a guest worker programme, the Canadian state is participating in the bio-political regulation of foreign nationals.     

French Lesson: What the United Kingdom can Learn from the French Experiment with Gender Parity

France and the UK both have parliaments with one MP per constituency. This electoral system is known not to be conducive to women's representation, and both countries have struggled with low proportions of women in parliament. France's response was to introduce a gender parity law in 2000. Since then, the number of women in the French parliament has almost doubled, but still remains low by European standards and is far from parity. This article considers what the UK can learn from the French experience. In particular, it considers how gender quotas emerged onto the agenda in France, why they were set at 50% and how effective this was, how they were implemented, and why they have not been more successful. The article does not recommend following in France's footsteps, but the UK can take inspiration from France's successes and seek to avoid repeating her mistakes.     

Riots,disasters and racism: impending racial cataclysm and the extreme right in the United States

ABSTRACT

Three events in late 2005—Hurricane Katrina and its aftermath in New Orleans, the Muslim riots in the suburbs of Paris, and the Cronulla ‘uprising’ in Australia—were interpreted by the American extreme right as confirmation of a long-feared impending racial cataclysm. Michael and Mulloy examine analyses of these events from various representatives of the American extreme right. While the mainstream media were often diffident about reporting frankly on the more sensitive implications of these events, this phenomenological approach may provide insight on how various controversial issues—such as immigration, race and multiculturalism—impinge on contemporary American society, culture and politics.     

Statelessness,identity cards and citizenship as status in the case of the Nubians of Kenya

Statelessness as a legal and political problem has attracted increasing attention from scholars and international advocacy organisations in recent years. This attention has predominantly focussed on the legal aspects of statelessness, and has generally held the acquisition of citizenship documentation as the primary goal in remedying citizenship deprivation. This article explores the merits of this focus through a case study of the Nubians of Kenya, widely considered stateless until recently. The article connects the focus on citizenship as documented status to a liberal conception of citizenship. The article identifies the ways in which this approach is helpful, that is, as a means of pursuing legal status and possession of individual rights. It then goes on to identify more important ways in which a liberal conception of citizenship falls short of accounting for the Nubians' citizenship problems by neglecting the more collective dimensions of citizenship practice and recognition.     

I tweet like a white person tbh! #whitewashed: examining the language of internalized racism and the policing of ethnic identity on Twitter

Using data extracted from Twitter, this study analyzes the English expression whitewashed as it occurs with and without a hashtag (e.g.: #whitewashed vs. whitewashed) through corpus analysis. As whitewashed has evolved to take on racial connotations to mean being too assimilated to a dominant white culture, I investigate whether the presence of a hashtag has an effect on how often this racial meaning of English whitewashed is employed. Based on collocative data, the findings suggest that the use of #whitewashed carries a meaning predominately informed by internalized racism and works to bind ethnic minorities to racial stereotypes. The study explores #whitewashed as a metacomment on human behavior, as #whitewashed serves to characterize beliefs about what actions are considered socially marked when performing an ethnic identity. In contrast to #whitewashed is the colloquial expression fobby, which characterizes an individual as being “too ethnic”; both (#)whitewashed and (#)fobby are discussed in tandem in this paper, for they create a double bind that marks the boundaries of ethnic identity. In this paper, I suggest that Twitter users mediate the demands of internalized racism by using #whitewashed to mark their tweets.     

The French secular hypocrisy: the extreme right,the Republic and the battle for hegemony

ABSTRACT

The success of the extreme right in France in the past two decades has not been limited to its electoral rise. A more long-lasting victory has taken place in the ideological field, where the discourse of the extreme right now occupies a prominent place in the mainstream liberal democratic agenda. Increasingly, its ideas are seen in the media and in the platforms of mainstream parties as ‘common sense’ or at least acceptable. The growing acceptance of this ‘common sense’ is the result of very carefully crafted strategies put in place by extreme-right thinkers since the 1980s. For over three decades now, in order to change perceptions and renew extreme right-wing ideology, New Right think tanks such as the French GRECE believed it was necessary to borrow the tactics of the left and, more specifically, the Gramscian concept of hegemony: cultural power must precede political power. With the use of contemporary examples, Mondon's article demonstrates the continuing impact these ideas have had on the Front national and French politics and society, and how this change originated in the association of populist rhetoric with the neo-racist stigmatization of the Other.     

Campaigning in an unprecedented election: issue competition in the French 2017 presidential election

Abstract

The 2017 French presidential elections featured an eventful campaign, produced astonishing results, and presented important signs of party system change. This paper analyses the main lines of divide of the demand and the supply side of electoral competition. It analyses the structure of citizens’ preferences, as well as the candidates’ strategic issue opportunities, relying on issue yield theory. To that end, it combines data from an original individual-level survey with information about the candidates’ Twitter messages. It is found that the traditional model of two-dimensional political space, characterised by an economic (left–right) and socio-cultural (integration–demarcation) dimension is largely challenged. On the supply-side, the analysis offers additional evidence for the central role played by the integration–demarcation divide, while showing that the traditional left–right conflict has not fully disappeared.     

After Charlie: the unravelling of the French republican response

Starting with the assault on the offices of the satirical magazine Charlie Hebdo on 7 January 2015, the French Republic has endured a series of terrorist attacks, culminating in the massacre of civilians on the Promenade des Anglais in Nice on 14 July 2016, an outrage deliberately and symbolically timed to coincide with the Bastille Day celebration. During this period, the governing and other elites in France attempted to foster a sense of national unity around key republican values as the most effective response to the threat posed by terrorism. After examining the inconsistent postures struck by the French socialist government in the months following the outrages of 2015 and 2016, Raymond’s article will analyse the contradictions of the previous administration in order to illustrate the argument that the problematic relationship between race, identity and secularism cuts across the traditional ideological cleavages of left and right. The failure of leading mainstream political figures to articulate an effective and unifying discourse in the face of the terrorist threat to France is not, however, purely a failure of communication. Raymond will address the adequacy of a blueprint for social cohesion shaped by the Third Republic and exemplified by the formal separation of church and state in 1905. He considers whether the traditional understanding of what it means to belong to the ‘one and indivisible’ republic has problematized the sense of national self-esteem and contributed to the current tension in France.     

Pockets of resistance to globalization: the case of the Lega Nord

ABSTRACT

From its inception, the Lega Nord has been a populist social and political movement obsessed with the Other. In the world-view of the Lega Nord, the Other is anything that threatens the cultural and regional identity of Italians in the northern part of the country, particularly the Northeast. In the early 1990s the Other was constituted by corrupt politicians in Rome, Italian economic monopolies and southern Italians. By the late 1990s the Other had increasingly become the forces of globalization that, according to the Lega leadership's shrill arguments, threatened the economic and social fabric of what the party now refers to as ‘Padania’. Woods explores the manner in which anti-globalization became the dominant ideological Other in the rhetoric of the Lega Nord.     

Courts, the new constitutionalism and immigrant rights: The case of the French Conseil Constitutionnel

Abstract.  This article examines the role of courts in the creation of immigrant rights. Immigrant rights are located within a broader 'new constitutionalism' (especially in postwar Europe), in which courts have abandoned their traditional passiveness toward the political process and taken on the role of de facto legislator. Analyzing the immigration jurisprudence of the French Conseil Constitutionnel , we argue that courts are torn between two opposite imperatives: to protect an especially vulnerable category of people from the enormous police powers of the modern administrative state; and to respect an elementary exigency of sovereign stateness – that is, the capacity to draw a distinction between 'citizens' and 'aliens' as differently situated persons without a right of entry and permanence.     

‘Friend or Foe?’: Brexit and French Bashing in the Conservative Parliamentary Party (2016–2022)

This article explores the extent of anti-French rhetoric in Conservative parliamentary discourse since 2016. It argues that up to the end of Liz Truss's extremely brief period of power, a fair number of Conservative MPs embarked on an escalation of tabloid-like anti-French bashing after the election of Boris Johnson, in an attempt to mimic the dramaturgy staged by their leader, while those who tried to provide a more positive discourse were left crying in the wilderness. Moreover, positive attempts to renew the relationship essentially came from MPs who had specific interests to defend, either in terms of representation of French residents in their constituencies or out of loyalty to family connections. Post-Johnson, a more realistic and sensible discourse is anticipated, but damaging traces of this populist drift are likely to continue.     

From Islam en France to Islam de France: contradictions of the French left's responses to Islam

ABSTRACT

The political class in France, especially the left, has been profoundly shaped by the revolutionary heritage of 1789. Determined to combat the determinisms that fractured French society under the ancien régime, such as religion, the individual was reconfigured, first as a citizen and then, by the left, as indistinguishable from a class, the proletariat. While in both cases the conceptualization of the individual had the benefit of unity and clarity, the abstract nature of these notions too often left out those very factors that are most significant to those individuals themselves for their self-definition. Moreover, the social transformation of France since the 1960s has exposed the culture-specific conditioning that underlay the apparent neutrality of the conceptualization of the individual bequeathed by 1789. Raymond explores how the left has struggled with its intellectual heritage in its relationship with minorities, especially Muslims, from the xenophobic populism of the Communists in the early 1980s to the recognition proposed by some Socialists during their last period in government. Paradoxically, the institutional accommodation reached with the Islamic community by the centre-right governments of the past decade, notably the creation of the Conseil Français du Culte Musulman (French Council of the Muslim Faith) in 2002, built on the initiatives of previous Socialist administrations. They set the course for a better integration of the Muslim community by transforming Islam en France (Islam in France) into an Islam de France (French Islam). But in spite of the initial impetus given by the Socialists to the institutional assimilation of Islam, their reactions to the emergence of a French Islamic identity remain contradictory. The question therefore persists as to whether the left in France, impregnated by a historically conditioned secularism, can be reconciled with a community defined by its faith through the emergence of a ‘Gallican’ Islam, or whether the time has come for a fundamental reappraisal of the ideology of the French left, and even the Republic itself.     

Understanding complicity: memory,hope and the imagination

ABSTRACT

This paper addresses the thorny issue of complicity with wrongdoing under conditions of systemic political violence, such as authoritarianism, totalitarianism or military occupation. The challenge of dealing with collaborators – those who colluded with the apparatus of repression or who benefitted from its existence – is central to subsequent processes of justice and memory-making. This paper proposes several arguments. Firstly, it claims we need to think about complicity and resistance not dichotomically, but as a continuum of locations individuals can occupy. Secondly, these locations are influenced by the agents’ positionality within the social world, each agent being situated at the intersection of several axes of distinction: class, gender, racialisation, and religion, among others. Thirdly, to understand complicity we also need to draw a connection between individual’s experience of time and their actions: temporality is experienced from within a social position, through the interplay between memory, imagination and hope. Positionality thus affects one’s memories and self-understanding, the scope of one’s imagination, as well as the type and intensity of one’s hopes. Therefore, individuals’ capacity to build on the past to imagine a future, to invest emotionally in the future and act accordingly are interrelated aspects of their experience, which will influence how they navigate the muddy waters of systemic wrongdoing, more or less complicitly. To give concreteness to these three theoretical arguments, the paper discusses several forms of complicity with violence during the Vichy Regime in France.     

Combatting antisemitism in the school playground: an Australian case study

The aim of Gross and Rutland's paper is to analyse the problem of antisemitic bullying in contemporary Australian state schools by investigating the case of Jewish children in those schools. The study is interdisciplinary, drawing on historical data and educational methodology, and employs a qualitative approach through semi-structured interviews conducted in Sydney and Melbourne with all the major actors: students (55), teachers (10), principals (4), parents (13) and Jewish communal leaders (10). Gross and Rutland argue that classical anti-Jewish stereotypes are perpetuated in the school playground, transmitted by children from one generation to the next. This finding provides an additional perspective to the general literature, which argues that racial prejudice and stereotypes are acquired primarily through home socialization, religious institutions and the media, and neglects the role of the school playground.     

Terrorist events,emotional reactions,and political participation: the 2015 Paris attacks

The impact of terrorist events on attitude formation and change among mass publics has been well established in political research. Still, no individual-level study has examined the impact of terrorist attacks on political participation. This article aims to fill that gap. Drawing on theories of affect, it is predicted that fear stemming from a terrorist attack will increase motivation to seek out political information, yet will have a negative effect on actual participation. On the contrary, anger will hinder information seeking but will boost the intention to participate in political rallies. These hypotheses are tested using data from a two-wave panel study that collected one wave before and a second wave after the January 2015 Paris attacks, and from one cross-sectional study carried out soon after the November 2015 attacks.     

The nation under threat: secularist,racial and populist nativism in the Netherlands

ABSTRACT

Right-wing discourses and issues of belonging and collective identity in Europe’s political and public spheres are often analysed in terms of Islamophobia, racism and populism. While acknowledging the value of these concepts, Ke?i? and Duyvendak argue that these discourses can be better understood through the logic of nativism. Their article opens with a conceptual clarification of nativism, which they define as an intense opposition to an internal minority that is seen as a threat to the nation due to its ‘foreignness’. This is followed by the analysis of nativism’s three subtypes: secularist nativism, problematizing particularly Islam and Muslims; racial nativism, problematizing black minorities; and populist nativism, problematizing ‘native’ elites. The authors show that the logic of nativism offers the advantages of both analytical precision and scope. The article focuses on the Dutch case as a specific illustration of a broader European trend.     

Partisanship,media and the objective economy: Sources of individual-level economic assessments

Economic voting studies have repeatedly shown that voter's assessment of incumbent economic performance is important for the vote decision. However, there is little work explaining how individuals form their economic assessments. Utilizing individual-level data from Turkey, we find that variation in retrospective assessments can actually be predicted by individual income growth rates over the previous year, and the association is stronger for pocketbook assessments. Nonetheless, partisanship and media are important sources of bias, especially for sociotropic assessments. Controlled for partisanship, viewers of pro-government media are more likely to think that the national economy has done better than their own household over the last year, and also more likely to believe that the economy would fare worse if the incumbent is replaced. The findings testify both to the capacity of the individuals to anchor their assessments to personal experience, and to the media's ability to weaken this anchor.