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核战争最恐怖的一幕就是民用目标遭袭,由于战争双方谁都不愿意看到大量平民伤亡或工业设施灰飞烟灭的景象,这反而也成了防止爆发核战争的重要屏障。南亚核战争将有别于冷战期间苏联和北约之间的核对抗。首先,与五个核大国所拥有的数以兆吨的大当量核武器相比,南亚国家的 相似文献
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尽管印度的天然气管道建设“三线计划”中有两条线必须经过巴基斯坦,从而使中国在与印度的较量中略占上风,但不容回避的是,中国在与缅甸的油气合作中也有求于印度。 相似文献
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印度是一个充满神话、充满差异的国家.她的历史悠久,文化底蕴深厚而独特,民族、种族、宗教、语言、人口众多.世俗主义的追求、教派主义的根深蒂固所带给印度社会的影响惟印度独有.而她如今又义无返顾地走在现代化征程上,实现着民族与国家崛起的梦想,由此,她越来越多地吸引着世界的目光.印度教作为印度主流文化对印度社会的影响是本文选择的一个观察印度社会的视角.印度教几乎主宰了印度两千年的历史,虽然在其后的1000多年里,印度的文化逐渐变成了一个熔不同民族、宗教和语言的影响于一炉的综合体,印度文化已经不能单纯由印度教文化体现,但不了解印度教文化的特征,就无法了解印度文化和印度社会的变化. 相似文献
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在许多中国人的心目中,对印度的印象也许还是《大篷车》、《流浪者》、大包头的印度兵、以及无休止的种族冲突。近年来,当我们放眼向洋看世界时,我们身边的这个大国却从我们的视线中渐渐淡出了。但是,不甘寂寞的印度用一个“大炮仗”(核弹)震惊了世界,也让中国警醒:我们身边有了一个手握核武器的充满敌意的邻国。我们不搞对抗,但我们必须了解印度已变成一个什么样的国家?印度如何看中国?印度为什么不顾一切要搞核试?…… 四川大学周边国家关系研究室主任张力,是国内为数不多的印度问题专家之一。印度核试前夕,他曾进入印度广泛考察。他的观察也许能使我们更深入地了解印度,更准确地评价印度。 相似文献
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印度文化民族主义及其对印度社会政治的影响 总被引:2,自引:0,他引:2
印度文化民族主义是当代印度的主要社会思潮之一。当代印度文化民族主义有世俗和宗教两种表现形式,且在冷战后又有新的表现。它具有鲜明的民族性、宗教性、两面性和排斥性特征。当代印度文化民族主义产生原因复杂多样,包括政治、经济、文化、和宗教等因素。印度文化民族主义对印度社会政治有着深刻的影响。 相似文献
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波兰自1999年初着手进行医疗卫生体制改革,6年来,经历了左右两届政府轮换,出台了一系列重大措施,但均未取得根本成效. 改革的背景与历程 1991年前,波兰推行"高平等、低效率;高保险、低自治"的福利社会模式,医疗单位隶属于国家,行政指令在医疗体制中起决定作用. 相似文献
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Daniel Simonet 《国际公共行政管理杂志》2018,41(13):1095-1106
The article critically examines administrative restructuring of the French health care system. Despite calculated benefits of New Public Management (NPM) reforms, conflicts between values escalated. NPM-endorsed decentralization never took off in France. Instead, a re-concentration of health policy decisions benefited a Ministry-level welfare elite that sought to restore fiscal discipline rather than responsiveness to users. That process triggered a clash of culture with the medical profession and was at the expense of democratic participation. The role of citizens as reform overseers, although initially contained in the NPM doctrinal puzzle, never materialized. Key issues such as greater accountability and responsibility remain unresolved. 相似文献
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Poornima Varma 《发展研究杂志》2018,54(10):1838-1857
This study examines the role of information constraints in the adoption of the System of Rice Intensification (SRI) in India by explicitly incorporating information in the adoption model. The results showed that effective information along with other factors such as membership in a farmer organisation, availability of labourers, irrigation facility and so forth were important in determining the SRI adoption. The results also revealed that the Government of India’s National Food Security Mission programme did not have significant impact in promoting greater dissemination and adoption of SRI. 相似文献
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Omar Khalidi 《Third world quarterly》2013,34(8):1545-1562
This paper challenges the academic and media consensus on the notion that India is a secular state. It does so by marshalling empirical evidence that, far from being a state practising neutrality between the religious affiliations of Indian society or equidistance from all religions, the Indian state is actually and directly involved in Hinduisation of the country. It does this by promoting Hinduism through ‘reform’ and favouritism at state expense. While the constitution guarantees educational and cultural autonomy as well as religious freedom, in practice there are widespread and systematic violations by state institutions. In public employment the state follows discriminatory policies to perpetuate the Hindu majority by restricting religious freedom. The discriminatory policies are most visible in affirmative action policies and recruitment in the army. Contrary to some academic writings, the paper establishes that the Hinduisation of the Indian state is not only associated with the votaries of Hindutva represented by a ‘family’, or parivar, of Hindu militant groups. The notion of India as a Hindu state pre-dates the creation of the postcolonial state in 1947, and was inherent in the militant right wing of the Congress Party, which perceived Christians and Muslims as foreigners. There is, the paper demonstrates, major continuity between the educational, cultural and employment policies pursued by the Indian state regardless of the party in power. The paper is based on primary Indian sources and interviews in India and abroad. 相似文献