Religion and the Scottish Independence Referendum

The Scottish independence referendum debate, like the Act of Union of 1707, has significant religious dimensions. The Act gave special recognition through the monarch to the Presbyterian Church of Scotland. The Church, a national church, has not yet declared a position on independence, but is seeking to protect its existing privileges whatever the result. The Roman Catholic Church, recognised by the Scottish Parliament, unlike its formal rejection by the UK Parliament and monarchy, symbolically associates itself with the case for independence. Paradoxically, Catholics supporting independence subject themselves, in their religious lives, to an authoritarian foreign power. The SNP Scottish Government attempts to draw Roman Catholic support for independence from its traditional support base in the Labour Party by cultivating a sense of religious grievance that is not justified by the evidence. Old religious divisions are still relevant but non‐religion is growing fast and resulting in new perspectives on the independence debate.     

The presidential party and the fifth republic

Until 1986 the prevailing interpretation of the French Fifth Republic was one of encroaching presidential domination; notwithstanding some welcome revisionism occasioned by ‘cohabitation’, presidentialism continues to permeate analysis of contemporary French politics. This article attempts a comparative assessment of the presidential party as it has functioned under the first four presidents of the French Fifth Republic: de Gaulle, Pompidou, Giscard d'Estaing and Mitterrand. It is contended that each presidential party has shared certain attributes, resulting from systemic influences in France's semi‐presidential system; while retaining distinct characteristics derived from its identity as a particular type of party, and from the experience of a varying political context. The opportunities and constraints faced by successful presidential parties outweigh in importance their dissimilarites, inherited from their experience of different models of party organisation and ideology. No presidential party that has fallen from grace has managed to survive unscathed, nor to recover its position of former influence.     

The repercussions of the Iraqi Kurdistan independence referendum

Iraqi Kurdistan President Masoud Barzani appears to have overreached in holding a referendum on independence, although almost 93% voted for it. Major powers support Iraq's territorial integrity. The Iraqi government has asserted military control over the region with Iran's help. Facing political and economic isolation, the Kurdistan Regional Government's authority and cohesion has been weakened. Barzani's futility has likely hardened the Kurdistan Worker's Party (PKK)'s position in Turkey and increased its regional freedom of action.     

Dis-embedding the Sexual/Social Contract: Citizenship and Gender in Nepal

Carole Pateman's work has been central to feminist critiques of the social contract, revealing it to be better understood as the sexual/social contract in which not only is the contracting individual male, but constructed through the active exclusion of women from the pact. These gendered roles are argued to be the result of the restructuring of society in the advent of modernity. The ramifications for the relationship between gender and citizenship in the non-West where modernity has taken a different trajectory are unclear. By mapping out the nature of citizenship as it evolves in its historical form in Nepal, this article argues not only that citizenship comes to be gendered in historically and culturally specific ways, but that the specific manner in which Nepal has been inserted in the late capitalist global economy--via 'development'--has resulted in de-politicized forms of citizenship with local and global constraints on the enlargement of its political potential.     

Discourse Ethics and the Problem of Nature

Abstract

In what sense could discourse ethics be linked with normative problems raised by the ecological crisis? Even if Apel and Habermas have not really addressed this question extensively, and even if their position in moral philosophy seems to develop and reinforce a neo-Kantian anthropocentric point of view, one can find in their works some evidence for the possibility of connecting a dialogical view with an ecological one. In order to defend the philosophical interest in highlighting this possibility, this essay analyses Habermas' position concerning the moral and ontological status of animality in particular, and attempts to situate this position within the history of Critical Theory.     

Asian crisis,transparency and the international media in Singapore

Abstract

The issue of Taiwan and relations across the Taiwan Strait is not only of fundamental interest to China, but also crucial to peace and stability in the Asian Pacific, thereby also making it of key concern to major players such as the United States and Japan. Beijing has faced enormous challenges over how to solve its dilemma. I would like to achieve reunification with Taiwan through a peaceful path, but perceive that it must be prepared for a war scenario if Taiwan insists on breaking from the mainland for its independence. The dilemma facing Beijing in terms of war or peace with Taiwan has become more acute since the Democratic Progressive Party (DPP) moved to power in 2000. This article analyses Beijing's dilemma over the above policy choices by examining five stages of Beijing's assessment toward regime change in Taiwan from late 1999 to early 2005. It also illuminates the potential impact on major power relations in East Asia.     

Intervention and Statebuilding Beyond the Human: From the ‘Black Box’ to the ‘Great Outdoors’

This article analyses intervention and statebuilding as shifting towards a posthuman discursive regime. It seeks to explore how the shift to ‘bottom-up’ or post-liberal approaches has evolved into a focus upon epistemological barriers to intervention and an appreciation of complexity. It attempts to describe a process of reflection upon intervention as a policy practice, whereby the need to focus on local context and relations – in order to take problems seriously – begins to further undermine confidence in the Western episteme. In other words, the bottom-up approach, rather than resolving the crisis of policy practices of intervention, seems to further intensify it. It is argued that the way out of this crisis seems to be found in the rejection of the aspiration to know from a position of a ‘problem-solving’ external authority and instead to learn from the opportunities opened up through the practices of intervention. However, what is learnt does not seem to be able to fit into traditional modes and categories of expertise.     

In Pursuit of Civic Participation: The Early Experiences of the Northern Ireland Civic Forum, 2000–2002

Northern Ireland's Civic Forum is a key civic participation mechanism agreed as part of the Belfast Agreement and established under the Northern Ireland Act 1998. It brings together representatives from various sectors to act as a 'consultative forum' on 'social, economic, and cultural issues'. This article argues that 'civic society' has to be understood as a 'transactional reality' in the Foucauldian sense, such that the task of the Civic Forum – to allow the participation of 'civic society'– entails the continual construction of its own boundaries and remit. These are contested, not only outside the forum where political considerations have made it somewhat controversial, but also within. It is argued here that this is necessarily so, given the need for the forum to carve out a position between its constitutive outsides. Of particular concern has been the meaning of 'consultative', as competing understandings of this key term position the forum differently with respect both to the legislative Northern Ireland Assembly and to Northern Irish society as a whole. Additionally, the ethical imperative to give voice to wider society is examined, as it influences the way members of the forum articulate their role. Finally, I discuss the forum's sense of its unique identity – as given by its opportunity to enact an inclusive and diverse political space. The argument draws throughout on a qualitative sociological study that employed observation of the forum's plenary sessions over an eighteen-month period (2000–2002) and semi-structured interviews with selected members.     

Beyond Nancy Fraser's 'perspectival dualism'

The bifurcation between economically and culturally orientated perspectives has become a central trope in critical thinking on the problems of social justice and injustice. This paper attempts a critical explication and assessment of Nancy Fraser's recent work on this problem. She attempts to transcend the culture-economy divide by proposing a 'perspectival dualism' in which distinctive 'economic-redistributive' and 'cultural-recognitive' logics of justice are analytically distinguished and practically combined so as to furnish a balanced strategy for left-critical praxis. The paper seeks to demonstrate how and why Fraser's dualistic perspective fails, insofar as it is untenable to confine recognitive claims to the realm of culture, since they can be seen to underpin both redistributively and culturally oriented manifestations of social struggle. An alternative, multi-axial and 'metatheoretical' conception of recognition is offered, one which, it is claimed, can encompass both economic and cultural struggles within its theoretical ambit.     

Reflections on Stein Rokkan's Conceptual Map of Europe*

Among the leading scholars studying nation-building and national development Stein Rokkan (1921–1979) has had an unique position because of his ability to combine different approaches, to focus on both the general and the unique, and to use both quantitative measurement and qualitative data. Among his most enduring and original contributions is his conceptual map of Europe. It is an elaborate but in principle open typology or system of classification accounting for the main principles of geopolitical differentiation in Western Europe. Despite its theoretical character it clearly shows the spatial order and structure in the development of national states in Europe. This paper analyses both the content of the main dimensions in Rokkan's conceptual map and its nature as a heuristic frame of reference and large-scale research program. References are made to the recent ethnic revival which seems to be hard to explain and understand without considering many distinctions and concepts presented in Rokkan's conceptual map.     

Bush, China, Taiwan: A triangular analysis

This paper reexamines American policy toward China, Taiwan, and their ambivalent bilateral relationship, focusing on the period since Washington’s shift from strong (but not unconditional) support of Nationalist China to the role of balancer in the early 1970s, particularly on the most recent period under George W. Bush. We analyze the relationship from a strategic triangular perspective. The China-Taiwan-US relationship is triangular in the sense that each actor’s relations with the other two depend on its relations with the third. It is strategic in its focus on security. The United States has been the consistent “pivot” of this triangle, having better relations with both “wings” than they have with each other. Washington has retained this structurally advantageous position partly because of its disproportionate strategic weight, and partly because of the inherent difficulties Taipei and Beijing have had forging a cooperative bilateral relationship. This structure has been quite stable since the Cold War, as Washington has periodically shifted its balance from one wing to the other without altering the triangle’s basic configuration. Yet so long as the configuration is maintained, the basic problem on which the triangle is based — the contested independence of Taiwan — cannot be resolved. This creates a sense of national identity frustration that will continue to generate attempts at resolution, either by Taiwan’s declaration of independence or China’s forced reunification (or both). editor ofAsian Survey, has written or editedSino-Soviet Normalization and Its International Implications (1992),China’s Quest for National Identity (with Samuel Kim, 1993), and many other analyses of Chinese domestic and foreign policy. His most recent book (with Haruhiro Fukui and Peter N.S. Lee) isInformal Politics in East Asia (Cambridge, 2000).     

The human rights and 'Asian values' debate in Southeast Asia: Trying to clarify the key issues

This article investigates the validity of the concept of 'Asian values' in Southeast Asia, and attempts to explain and reconcile where possible some of the key differences between the position on human rights of ASEAN, which has remained semi-united despite internal tensions, and 'the West', particularly the US, and the non-governmental organizations' (NGOs) in the ongoing 'Asian values' debate. The article explores differences over the issues of the changeability of values and hence rights as these affect the 'universality' argument, the relevance of timing and sequence, the omission of crime by agencies other than the state as a source of human rights violations, and the controversial issue of the use of conditionality by the West. It is argued that, in fact, the debate principally concerns the question of what constitutes 'good government' and the 'good society', and takes the position that the question of how to achieve these is significantly influenced by the values of a government and a society.     

Confidence in the Judiciary: Comparing the Independence and Legitimacy of Judicial Systems

This contribution investigates the determinants of judicial confidence. It argues that this is the decisive source of legitimacy for the third branch. Fairness and impartiality, i.e. the independence of the judiciary, are paramount in fostering citizens' confidence in the justice system. Through several multilevel analyses, the study tests whether judicial independence promotes the development of an individual's confidence in the justice system. The results show that judicial independence has a positive impact on the development of individual trust. However, public beliefs about the trustworthiness of judicial institutions do not seem to originate from constitutional rules (de jure independence) but from actual events and real life experiences (de facto independence).     

Politics of childcare policy beyond the left–right scale: Post‐industrialisation,transformation of party systems and welfare state restructuring

Childcare policy has become an integral part of social and economic policy in post‐industrial democracies. This article explores how the transformation of party systems structures the politics of childcare policy. It reveals that political parties contend with each other over childcare and female employment policy on the social‐value dimension as well as the redistributive dimension. Assuming that different party policies have distinct impacts on public childcare policy, it is hypothesised in this article that a government's policy position – composed of the governing parties' policy positions – affects changes in public spending for childcare services. Through an analysis of the pooled time‐series and cross‐section data of 18 advanced industrialised countries from 1980 until 2005 using multivariate regression methods, it is revealed that a government's redistributive left–right policy position interacts with its social liberal–conservative policy position, and that a left–liberal government raises its budget for childcare services while a left–conservative government does not.     

The age of apology: evidence from the Israeli public discourse

At the time of its presentation, Derrida's 'Force of law' represented deconstruction's perhaps most direct statement on the possibility of justice and its most explicit engagement with law. The ensuing responses to that paper have typically focused on deconstruction's position regarding the force and authority of law, and especially on what is taken as Derrida's theory of justice. As such, 'Force of law' is often discussed in isolation to mainstream legal philosophy or is otherwise understood to represent a radical counter to that tradition. It is possible to take a different direction, however, by considering the event of that paper's presentation and reception in relation not only to the existing disciplines of legal studies, but also to the problematic of discipline itself. Re-reading some of the work of contemporary legal philosophy in the light of that problematic may thus enable a certain questioning of the disciplinary divisions whose very institution underscores the 'radical' nature of deconstruction's 'critique' of traditional understandings of law. Such a re-reading may even allow a speculation upon a certain (trans)disciplinarity of deconstruction, reconsidering the latter's relation to traditions.     

Creating a commonwealth intelligence culture: the view from Central Africa 1945–1965

This article examines attempts by the British intelligence community to improve the security arrangements of members of both the ‘old’ and ‘new’ Commonwealth in the post-war era. The process was regarded not only as a means of countering Communist subversion and protecting Britain's key relationship with the United States, but also as a way of entrenching British influence, particularly in countries nearing independence. The result of this process was a complex network of intelligence contacts reaching across the Commonwealth. Viewing this network from the perspective of the Federal Intelligence and Security Bureau (FISB), the intelligence organization of the Central African Federation, the article suggests that it offered both opportunities and dangers. It provided a potential channel for covert diplomacy. Yet it also threatened to undermine the credibility of Commonwealth intelligence chiefs whose links with the United Kingdom were perceived as being excessively close.     

Measuring Political Brands: An Art and a Science of Mapping the Mind

The field of political brands has developed a host of approaches and explored a variety of cases over the last years. However, less attention has been devoted to brand measurement—specifically efforts to construct a measure that attempts to explain the relationship between voters and parties. Against this backdrop, this article discusses how to measure a political brand by first selecting one part of the diverse brand concept for further investigation. Next, the two existing brand measures in the literature are evaluated, and the article proposes an alternative measure that underlines a stronger connection to the immense political science literature on voters and parties. Then, the three measures are compared by empirically investigating which measure is best at explaining voters' party sympathy. Here, it is demonstrated that the alternative measure seems to be the most valid and reliable construct when it comes to explaining voters' sympathy for a particular party. Finally, the proposed alternative measure is further validated in a representative sample (N = 2251), establishing a preliminary correlation between party brand and voter sympathy.     

Wealth,Citizenship and Responsibility: The Views of “Better Off” Citizens in the UK

The retheorisation of citizenship since the 1980s has been marked by an emphasis on responsibility over rights, and a focus on poor citizens. The article discusses why an interest in wealthy citizens is timely, including the argument in the UK that the citizenship responsibilities of those with high incomes should be expressed through the notion of active citizenship, not solely by paying tax. Findings are presented from empirical research in the UK, based on in-depth interviews with better off citizens. It is argued that wealthy citizens have benefited from a reduced obligation to pay taxation but there has not been a corresponding acceptance of active citizenship. Moreover, respondents' actual engagement with active citizenship and the expression of responsibility through an essentially individual ethos of economic independence promote a conception of citizenship that is exclusionary rather than inclusive. The research does not lead to an argument for the diminution of citizenship responsibility, but that there is a need for greater interest in the position of wealthy, not just poor, citizens.     

Identity and recognition: remembering and forgetting the post-war in Sino-Japanese relations

Abstract

In the 1990s, Japanese views of China were relatively positive. In the 2000s, however, views of China have deteriorated markedly and China has increasingly come to be seen as ‘anti-Japanese’. How can these developments, which took place despite increased economic interdependence, be understood? One seemingly obvious explanation is the occurrence of ‘anti-Japanese’ incidents in China since the mid-2000s. I suggest that these incidents per se do not fully explain the puzzle. Protests against other countries occasionally occur and may influence public opinion. Nonetheless, the interpretation of such events arguably determines their significance. Demonstrations may be seen as legitimate or spontaneous. If understood as denying recognition of an actor's self-identity, the causes of such incidents are likely to have considerably deeper and more severe consequences than what would otherwise be the case. Through an analysis of Japanese parliamentary debates and newspaper editorials, the paper demonstrates that the Chinese government has come to be seen as denying Japan's self-identity as a peaceful state that has provided China with substantial amounts of official development aid (ODA) during the post-war era. This is mainly because China teaches patriotic education, which is viewed as the root cause of ‘anti-Japanese’ incidents. China, then, is not regarded as ‘anti-Japanese’ merely because of protests against Japan and attacks on Japanese material interests but for denying a key component of Japan's self-image. Moreover, the analysis shows that explicit Chinese statements recognising Japan's self-identity have been highly praised in Japan. The article concludes that if China recognises Japan's self-understanding of its identity as peaceful, Japan is more likely to stick to this identity and act accordingly whereas Chinese denials of it might empower Japanese actors who seek to move away from this identity and ‘normalise’ Japan, for example, by revising the pacifist Article Nine of the Japanese constitution.