马克思对费尔巴哈“抽象的人”的批判

费尔巴哈在反对宗教、反对思辨哲学的斗争中,以人来代替自我意识,以人的本质来代替神的本质,重新确立了人在哲学中的地位。这对早期马克思的思想产生了重要影响。尽管这样,由于费尔巴哈未从社会实践和历史发展的角度去理解,他的关于人的本质的论述并未超出以往哲学家的抽象的人的观点。马克思就认识到费尔巴哈理论的这一缺陷,并对此展开深刻的批判,形成了他的人学思想。主要从《关于费尔巴哈的提纲》这篇著作中分析马克思的相关思想。     

Guilt,spectatorship and The third man

Abstract

Though no longer as strong a current in film theory as once it was, psychoanalysis presses upon one in looking at a film that looks as much like a film noir as The third man. If, in addition, one wishes to examine the theme of guilt in the film, then a psychoanalytical approach might appear inescapable. This paper seeks to escape it, not because it is wrong, but because, in relation to this particular film, at least, an alternative approach could prove revealing. Besides drawing upon some invaluable contextual work by other scholars on The third man, this paper seeks that alternative in an account of spectatorship and perception culled from Bishop Berkeley and Samuel Beckett. It is an approach that reveals the film's preoccupation with being as well as with power, and with the significant absence of certain religious concepts or preoccupations, which seem to have left the shape of their evacuation behind them in the film. It thus sheds light on the persistence of religious categories in modernity, and it brings into focus radically incommensurate points of view (e.g. of morality), whose clash the film dramatizes.     

军人退役安置纠纷初解

军人退役安置制度建设是我国国防建设的重要方面。为了促使军人退役安置制度的不断完善，有必要从法律上准确界定军人退役安置纠纷的性质，对现阶段军人退役安置纠纷的类型进行梳理和总结，并在此基础上归纳出纠纷的救济途径，提出相应的法律对策。