北京审美文化的三十年嬗变

随着北京经济发展与城市变迁,北京审美文化在历时性上交叉性地发生三大嬗变,传统文化向新文化的审美转变,移民文化冲击下的消费主义审美文化形成,随着世界城市定位而形成世界性的审美文化趋向;在现时性上,北京审美文化产生一些领先全国的新变化新趋势,如审美文化日常生活化、审美文化产业规模化与审美文化网络信息化等。在这种嬗变中,表现出创新与包容的北京精神。     

浅析张爱玲小说语言的审美特征

小说集《传奇》代表着张爱玲小说创作的巅峰。她运用远距离取譬、白描、意境的构造等手法,使其语言呈现出描绘既灵气飞扬又贴切自然,风格既明丽畅达又细腻到位,画面既阴郁沉重又冷峻苍凉的特点,具有很强的审美价值。     

企业文化的三大文化特征

企业自1769年问世以来,从未间断过创造企业文化,企业文化孕育着企业.企业文化的文化特征在于,企业文化是企业特有的文化,是企业的个性文化,是企业群体的文化.     

人的本质力量在于审美--重读朱光潜《谈美书简》

《审美书简》是朱光潜先生在特定历史环境中以马克思《1844年经济学-哲学手稿》对其早期美学理论修正和整合的结果。它对人的价值的张扬,对美的捍卫,对艺术的探求,曾有力地促进了20世纪80年代的思想解放运动,成为中国美学和文艺复苏的标志。     

民族性与开放性:有中国特色社会主义文化的重要特征

民族性与开放性是有中国特色社会主义文化的重要特征。建立民族性、开放性兼备的文化体系是先进文化建设的一项重要战略任务。我们必须按照三个代表的要求,运用坚持与发展辩证统一的唯物史观,将有中国特色社会主义文化不断发展为博大精深的体系。     

《现代市场的美学冲击－企业审美文化论》一书问世

《现代市场的美学冲击－企业审美文化论》一书问世这一国家哲学社会科学基金研究课题，经以中国工运学院为主体及其他青年学者三年多的努力，通过了以厉以宁教授等专家的评审，并最终由中国工运学院副教授黄河涛主编成书，人民出版社出版问世。在评审鉴定会上，与会的经济...     

文化散文中的文化意识——读史飞翔的散文《学问与生命》

在《学问与生命》一书中,史飞翔基于自己对于文化的理解,以传统的人文精神为主线,重新对于人类的生存环境进行解构、分析。长时间的阅读和深入思考,让他走上了文化散文写作的新路子。     

《昆钢之声》——企业文化的窗口

“昆钢不仅要生产钢铁产品,也要生产精神文化产品。在长期的发展实践中,昆钢形成了自己丰富的文化底蕴。”这是刊登于《昆钢之声》刊物上的昆钢党委书记、董事长郝蜀东在昆钢企业文化新闻发布会上的一段话,代表了《昆钢之声》办刊的初衷。《昆钢之声》是昆明钢铁集团有限责任公司党委宣传部主办的寓政治性、文学性、艺术性为一体的综合性刊物,创刊于1991年。15年来,刊物遵循“围绕中心,服务企业,鼓舞职工,繁荣企业文化”的办刊宗旨,响亮、鲜明地推出了一大批充满激情、体现时代主旋律、催人奋进的理论、文学作品和具有一定艺术造诣的摄影、…     

红色的秋天——读《图说云南历史文化》随感

阖上杨德聪老师编著的《图说云南历史文化》一书,我感慨万千,为身在云南这一文化厚重、神奇秀美的红土地上而感到自豪和欣喜。自打记事到现在,我除了去过大理、西双版纳,再没有游历过云南更多的大美山川,无法一箩筐地述说自己的游记见闻。不过还好,我生活的丘北县同样有让我说不完道不尽的感言。     

红色的秋天——读《图说云南历史文化》随感

阖上杨德聪老师编著的《图说云南历史文化》一书,我感慨万千,为身在云南这一文化厚重、神奇秀美的红土地上而感到自豪和欣喜。自打记事到现在,我除了去过大理、西双版纳,再没有游历过云南更多的大美山川,无法一箩筐地述说自己的游记见闻。不过还好,我生活的丘北县同样有让我说不完道不尽的感言。都说秋天之美,属于金黄。然而,在立秋之后,身入位于滇东南的中国辣椒之乡丘北县的树皮彝族乡,人们会强烈感受到秋天蕴含的另一种美,那就是鲜红之美。无处不风光的云南,以其独特的高原地貌与人文景观,造就了\"石头长到云层外\"、\"草帽当锅盖\"之类云南十八     

对新形势下提高工会干部"三大能力"的思考

新形势下工会干部必须提高学习、实践、创新的能力.学习能力是对工会干部的基本要求;实践能力是工会干部的基本功;创新能力是对工会干部的最好检验.     

浅谈交际英语使用及其文化背景

语言表面上是单词的组合,实质上是一种文化的沉淀。青少年学生在英语学习,尤其是交际英语的学习与使用中,要注意其文化背景与母语的差异,以达到正确使用,迅速提高的目的。     

Beyond anxiety and fantasy: The coital experiences of college youth

Counting virgins is described as social bookkeeping, a necessary but not sufficient task for social scientists. More important is the development of an understanding of the social processes which encourage or inhibit coital behavior. The analysis in this paper uses the socialbookkeeping approach to document the relatively stable rates of early and premarital coitus since the Kinsey report. The data are drawn from a 1972 study of 14–18-year-olds and a 1967 study of college students. When appropriate controls for educational attainment and age are introduced, it is shown that, in comparison to the change in rates at the beginning of the century, the rates since the 1940's have increased only a fourth as much. More importantly, coital behavior is shown to be still strongly linked to traditional patterns of restraint and facilitation. Traditional factors, such as relationships with parents and religious attendance, are shown to restrain early coital experience (defined as coitus before age 18), while factors linked to the courtship process such as dating frequency, facilitated this early behavior. During college both restraining and facilitating factors were operative, but levels of coital behavior in most cases stayed surprisingly low. Rates of frequent coitus rarely reached 40% among female college seniors and the proportion of college female seniors with three or more partners never reached 20%. The factors which encourage sexual activity during college are the courtship factorsdating behavior and being in love. In terms of initial coitus, women overwhelmingly report that they were in love with their partner. Given the relative stability of rates of early and premarital coitus and continuity of the role of courtship factors in facilitating this behavior, popular discussions of the contemporary sexual revolution are seen as being out of touch with reality and possibly inducing anxiety among young people when they do not experience the sexual revolution.Data analysis for this paper was carried out under NICHD grant HD 04156 and Illinois Law Enforcement Commission grant 2-09-25-0410-02, and also General Support Grant 5-SO1-RRO-5666-05.Received Ph.D. in Sociology from the University of Chicago. Research interests include post childhood socialization, social change and deviance, and urban social studies.Received Ph.D. in Sociology from the University of Chicago. Main research interests include adolescence, urban social studies, and adult socialization.Received Ph.D. in Sociology from the University of Chicago. Main research interest is social change and deviance.     

The structure of moral character and the explanation of moral action

This article discusses the relationship between human rule systems and social action. It assumes that all meaningful behavior is rule-governed. If so, then individual differences in moral conduct can be explained in terms of differences in the manner in which people use, justify, and maintain rules. Specifically, moral behavior can be understood in terms of five dimensions: moral knowledge, style of moral judgment, socialization, empathy, and autonomy. Evidence is presented which suggests that these dimensions can be objectively assessed and that the model works reasonably well in predicting and explaining moral conduct.Received his Ph.D. from the University of California, Berkeley. Professional interests include personality theory and moral development.     

践行"三个代表"重要思想努力建好职工之家

把践行“三个代表”重要思想作为基层工会组织“建家”工作的指导思想,是全心全意依靠工人阶级的指导方针的具体体现,是推动先进生产力、倡导先进文化、维护职工合法权益、实现企业职工利益“双赢”目标的重要保障。     

三观建设与实践三个代表

科学的世界观是实践三个代表的思想根基;革命的人生观是实践三个代表的精神支柱;正确的价值观是实践三个代表的根本动力.只有树立马克思主义的世界观、人生观和价值观,才能实践三个代表.     

试论"三个代表"与加强改进新时期党的群众工作

加强和改进党的群众工作 ,对于巩固党的执政基础具有决定性的意义。在新的世纪和新的发展阶段 ,我们要开创建设有中国特色社会主义事业的新局面 ,就必须以“三个代表”重要思想为指导 ,正确认识人民群众的主人翁地位和根本作用 ,始终坚持党的群众路线 ,进一步加强和改进新形势下党的群众工作 ,把实现人民群众的根本利益作为一切工作的出发点和归宿 ,努力实现好、维护好和发展好最广大人民群众的根本利益。     

The figure of woman and the fantasy of the modern Australian nation: travelling to the ‘Empty Centre’

How does a political entity such as nation so seduce and beguile that it appears to its subjects to constitute the very grounding of identity, the very grounding even of meaning itself? One of the ways it does this, for both male and female national subjects, is through the image of Woman, a phenomenon most evident in the cultural productions of a nation—its novels and films, its poetry and painting. It is in these ‘texts’ that the reach of the image of Woman in reproducing the particular fantasies that sustain the belief in our national identity, our ‘unique way of life’ can be seen. In his novel The Plains, Gerald Murnane satirises the Australian fantasy of nation that elevates Woman to such a status that she becomes both the sublime image of the very essence of nation and an always unattainable object of desire. As Lacanian theory tells us, this fantasy of Woman as the impossible sublime object is a form that is most often found on the male side of sexuation. The image of Woman that sustains such fantasies is an empty container, a pure image that contains only its own constitutive no-thing, but an image that nevertheless is compelling, that captures the gaze, appearing to offer all. That is, it has a fascinatory effect. Given that masculinist fantasies of nation continue to appear in all Australian cultural forms, reproducing predominant national meanings, it remains a vital part of the Australian feminist project to analyse these contemporary expressions of the place of Woman in national reproduction and how the masculine fantasy of Woman sustains a particular form of nation. Gerald Murnane's recently republished literary novel The Plains remains as relevant to these questions as it was when it was first published in 1982. This article offers a Lacanian analysis of the function of Woman in Murnane's The Plains, a novel which is itself preoccupied with the use made of the image of Woman in the reproduction of prevailing national fantasies.     

"三个代表"思想与高校校园文化建设

高校校园文化是高校发展的重要组成部分,也是社会主义文化建设的重要组成部分,在一定程度上代表了人类的物质和精神成就。高校校园文化建设要以"三个代表"思想为指导,建设体现与时俱进、中国特色、富有创新精神、适应人才培养需要,和具有多层次、多元化、多样性格局的优秀高校校园文化。     

按照"三个代表"要求加强企业共青团建设

按照江泽民总书记"三个代表"的重要思想,新世纪企业共青团建设必须以培育"四有"青年为根本任务,着力抓好团员青年的理想、信念和学习力等主题教育;必须以企业的主业发展为主战场,着力抓好"青年创新创效"和创建"号手"等主题活动;必须以基层团建为突破口,着力抓好团组织建设.