The role of Britain in West German foreign policy since 1949 1

Anglo‐German relations since 1949 have been a curious mixture of harmony and tension. This paper looks at the reasons both for cooperation and conflict and some of the ways in which German perceptions of Britain have changed since 1949. Attitudes to security, economic integration and political identity produced a complex pattern, where each side at times had unrealistic expectations of the other. Recently published documents from the Auswärtiges Amt for 1963–64 give an insight into the ‘official mind’ of German foreign policy at a critical moment.     

Religion,ethnicity and citizenship: demands for territorial self-determination in southern Kaduna,Nigeria

This article analyses the ‘politics of scale’ of how identity is linked to territory in the quest for self-determination by actors on the Christian side of the ethno-religious conflict in Kaduna State, Nigeria. Ethnic and political relations are framed with reference to scale, such as ‘the local’ and ‘the regional’, in ways that support claims for territorial control on an ethnic and religious basis. The experience of lack of access to the state is seen to be grounded in community identities. Furthermore, the state relates to citizens through religious and neo-customary authorities as a way to localise authority. This is connected to an idea that neo-customary institutions represent ‘the local’. It is argued in this article that these institutions are just as entangled in various constructions of scale as the state.     

Beyond Orthodoxy: Asserting Latin America's New Strategic Options Toward the United States

This essay explores the possibility that Latin America may deploy new strategic options in its relations with Washington at the beginning of the twenty‐first century. It starts by evaluating what have been the five major foreign policy models of the region with regard to Washington since the end of the Cold War. It proceeds by evaluating the recent dynamics of Latin American insertion into world affairs. Then it introduces three new alternatives for handling U.S. Latin American relations in the coming years. It concludes by pointing out the importance of understanding the scope of the hemispheric challenges for both the region and Washington.     

Without Sticks or Carrots: Brazilian Leadership in South America During the Cardoso Era, 1992–2003*

Throughout the Fernando Henrique Cardoso presidency Brazil actively pursued a South American leadership project. The distinctive and central feature of this policy was its attempt to operate without the coercion or explicit payoffs often associated with ‘leading’ in mainstream international relations literature. Instead, efforts were devoted to constructing an inclusive project that sought extended and unconscious cooperation from other states through a transfer of ‘ownership’ of the continental project. An examination of three cases – the 1994 Summit of the Americas, interregionalism and South American infrastructure integration – is used to demonstrate the techniques employed by Brazil as well as to highlight the limitations implicit in the Brazilian leadership strategy.     

Chachawarmi: Rhetorics and Lived Realities

Latin America's turn away from neoliberalism and adoption of decolonising alternatives to development has been spearheaded—nowhere more so than Bolivia—by indigenous movements. The gender ideology of chachawarmi is part of this decolonisation programme, but has been criticised for disguising gendered exploitation. These tensions are explored by looking at, in Escobar's words, ‘the concrete struggles within particular communities’. Based on long‐term research in rural Bolivia, this article situates the chachawarmi ideal in the multiple influences on the recreation of gender identities, and considers the complex ways in which chachawarmi as mobilised politically may influence gendered power.     

Rethinking the Politics of the Shift Left in Latin America: Towards a Relational Approach

The shift left in Latin American politics has revealed critical weaknesses within the dominant structural, state‐ and society‐based explanations concerning the politics of development in the region. This article argues that while elements of each remain relevant, there is a strong case for adopting a ‘relational’ frame of analysis that can capture the specific ways in which the Left came to power, and the unfolding implications for democracy and development. This relational approach focuses on how the new social and political economy basis of the new ruling coalitions and alternative geopolitical alliances shape politics and the prospects for development in the region.     

The cultural baggage of Khorezmian identity: traditional forms of singing and dancing in Khorezm and in Tashkent

After Uzbekistan gained its independence from Soviet rule, important political and economic changes took place. The mobility of the population has since then increased drastically and created new spaces for the negotiation of social identities as well as new strategies for identity politics among the culturally and regionally diverse population of Uzbekistan. This article aims to contribute to the discussions on social identity and its ‘contents’ in the light of migration processes. The main argument centres on the importance of what Barth called the ‘cultural stuff’ of social identities when maintaining boundaries during identification processes. The analysis focuses specifically on certain singing and dancing practices of Khorezmians. It shows how these practices survive, but are also transformed in the context of Tashkent, the capital city of Uzbekistan, where people from different regions reside together and are engaged in performing and presenting their own group identity in reference to ‘others’.     

文化冷战与华侨华人:美国对东南亚华侨华人的宣传渗透

美国在冷战时期对华侨华人的文化冷战是冷战国际史学界最新的一个研究领域,是美国对外宣传史、华侨华人史、中美关系史三个领域交叉的产物。美国对华侨华人的文化冷战经历了从中国政策向东南亚政策的转变,以香港美国新闻处为核心宣传机构实行遥控指挥,并把《今日世界》杂志为代表的书刊纸媒作为主要传媒手段。美国对华侨华人文化冷战的主题和项目主要集中在四个方面:利用传统文化促进台湾声誉,利用文学作品进行反共宣传,用华裔美国人的形象宣传美国价值观,和台湾合作与中国大陆争夺侨生教育。美国对华侨华人的宣传主要并不集中在对政治、外交事件和美国政策的报道和阐释上,而是把重点投注在意识形态、价值观和情感的塑造上,其根本观念以及核心的宣传思路是直接诉诸塑造华人身份认同,把冷战意识形态建构为华侨华人身份认同的一部分,此举于今仍有影响。研究美国对华侨华人的文化冷战,对认识和理解当前的中美关系和大国竞争态势可以提供一定的镜鉴。     

‘States have emotions too’: an affect-centred approach to South African foreign relations

Building on established scholarship in international relations theory, notably Alexander Wendt's assertion that ‘states are people too’, this paper explores South African foreign policy decisions that are routinely dismissed as being ‘schizophrenic’, and makes two claims: first, that existing scholarship fails to adequately address causal factors of South African foreign policy and, second, that we need to turn to emotions and affect to do so. As such, the theoretical framework adopted for the purposes of the paper treats ‘state-level’ affect as a central explanatory factor, in contrast to established scholarship on emotion theorisation, which treats states as ontologically subordinate to their constituent members and thus subject to the private affects and cognitions of the individuals that make decisions on behalf of the state. Existing literature on collective emotion seems to support the possibility of state emotion. This notion of transsubjective emotionality facilitates the argument that states have emotions too, and that these emotions condition not only identities but also actions in international relations.     

Safe-guarding the colonial present: game farms on the frontier in KwaZulu-Natal's ‘Battlefields Route’

Drawing on Alistair Fraser's concept of the ‘colonial present’, I show how private game farms are both conceptualised and deployed to maintain ideas of boundaries and belonging that sustain colonial ideals and identities. This article is located on the banks of the Mzinyathi River in KwaZulu-Natal, a river that has functioned as a boundary between various groups for almost two hundred years. The game farms located in this area conserve the idea of the river as a frontier space for ‘white’ South Africa and a boundary with ‘black’ South Africa, as well as entrenching their own boundaries through the imagination and realisation of an idealised space. I argue that the game farms safeguard and perpetuate a colonial present whilst obscuring opportunities for other ways of interpreting and using the space of the farm. Ultimately, how the game farms are now imagined and the way they operate is counterproductive to social transformation in the rural landscape.     

Between haiderisation and modernisation: The German free democrats since party unification

This article examines the development of the German Free Democrats (FDP) since party unification in 1990. Two‐fifths of the FDP's membership now come from the new Lander which adds considerably to the party's internal volatility while it is faced with a dual policy and functional crisis. The current internal debate indicates the extent of the resulting disorientation and illustrates the post‐unification search for a new identity. There now appear to be three principal options for the FDP's future development: firstly, the ‘West German option’, that is the retention of the internal status quo ante; secondly, a radical Haider‐style transformation or the ‘Austrian option'; and thirdly, the ‘modernisation option’, which sees party unification as an opportunity for positive change which could make the Liberals the first truly all‐German party.     

In Search of Alternatives: The Making of Grassroots Politics and Power in Argentina

This article analyses ethnographically the reconfigurations of the state and relations of power through their dynamic interactions with subaltern alternatives that emerged in the 2001 uprising in Argentina. In this regard, it counters influential interpretations of these events articulated within John Holloway’s framework of ‘anti‐power’, which ignores the reconstruction of the state, and rank and file trade unionism. The article concludes that intensified class and political struggles in the region offer new spaces for contesting hegemonic reinventions of populism and ‘top‐down’ socialism in Latin America.     

‘What is Africa to me’ now?: African-American heritage tourism in Senegambia

This article scrutinises how Afro-diasporic tourists exemplify concepts of liminality, historical memory, and racial construction while engaging in heritage tourism, and how these concepts inform the host community's perception of the visitors. It includes the results of extensive interviews with African Americans who engaged in roots or heritage tourism in Senegal and/or Gambia in 2010, and who visited the Maison des Esclaves in Gorée Island and/or Juffureh Village in The Gambia. The research shows that African American tourists emerge from these encounters with various conceptions of self. Some felt more ‘African’ following their pilgrimage, while others felt a stronger attachment to their American identity. Some preferred an unfinished combination of the two, asserting a newfound appreciation for their ‘African American’ identities. Corresponding with the latter point, I revisit the ‘Double-Consciousness’ theory proposed by W.E.B. Dubois, revealing how some tourists reexamine their diasporic identit(ies) as ‘Africans’ and ‘Americans’ during their sojourns.     

Afro‐Cuban Religion,Ethnobotany and Healthcare in the Context of Global Political and Economic Change

‘Globalisation’, driven by neoliberal‐based policies, can be seen to have significant impacts on ethnobotanical practices, particularly through the commercialisation of traditional knowledge and rise in identity‐based social movements. Despite its relative political and economic isolation in comparison to more ‘neoliberalised’ areas of Latin America, local‐level shifts occurring in post‐Soviet Cuba are similar to those occurring elsewhere in the region. Afro‐Cuban ritual activities have proliferated, particularly in Havana, leading to an increased dependence on the rich magico‐medicinal pharmacopoeias employed in hybridised religions such as santería and palo monte – suggesting that ‘globalisation’ may have profound, albeit indirect, implications for even the most economically marginalised countries such as Cuba.     

Religious revival,nationalism and the ‘invention of tradition’: political Tengrism in Central Asia and Tatarstan

This article aims to analyse the birth of a new ideological movement called ‘Tengrism’. According to its theoreticians, Tengrism represents a key element in the identity renewal of Turkic–Mongol peoples and should be adopted as the official religion by the new states of the region. This paper enquires into the ways in which Tengrism is being politically deployed in the service of post-Soviet nationalisms in Kyrgyzstan and Tatarstan and to a lesser extent, in Kazakhstan, Bashkortostan and Buryatia. Although the ideologues of Tengrism may be marginal to the political mainstream, it is nonetheless important to analyse the role of ‘ethnicized’ forms of religious expression and their relationship with the search for post-Soviet national identities.     

Going Down on Good Neighbours: Imagining América in Hollywood Movies of the 1930s and 1940s (Flying Down to Rio and Down Argentine Way)

During the Good Neighbor Era of the 1930s and 1940s, the USA sought to normalise relations with Latin America in order to promote hemispheric unity, particularly so after the outbreak of the Second World War, which provoked anxiety about transatlantic trade routes and South American attitudes towards the Axis. An Office of the Co-ordinator of Inter-American Affairs was established, which in turn set up a Motion Picture Division. The Division pressed for a Latin American specialist to monitor and control representations of Latin America via the Production Code Administration. The attempt to promote positive portrayals of Latin Americans assisted a boom in musical comedies dealing with North Americans visiting their southern neighbours. This article examines an early precursor, Flying Down to Rio (1933), and a full-blown Good Neighbor movie, Down Argentine Way (1940). The article uncovers, behind the optimistic projection of neighbourliness, hidden tensions and deep-rooted anxieties about American identities.     

Pragmatic internationalism: public opinion on South Africa's role in the world

This report of a public opinion survey on South Africa’s foreign policy did not attempt to gauge South Africans’ knowledge about specific issues in international politics, but rather their underlying attitudes, specifically their foreign policy postures. After providing a brief overview of the scholarly debates about the role of public opinion in foreign policy analysis, we contextualise the nature and methodological approach of the survey. Thereafter we organise the article according to three key themes that illuminate ‘ordinary’ South Africans’ foreign policy postures and how South Africans view their country’s international identity. These themes include, first, debates about what the purpose of our foreign policy should be; second, the country’s international role; and third, who South Africans consider to be our allies and role models. Finally, we distil possible patterns emerging from the survey into a posture that we relate to two concepts: ‘pragmatic internationalism’, and a ‘middle power role’.     

Breaking the ‘Silence’ of the Military Regime: New Politics of Memory in Brazil

This article elucidates the latest developments in the ‘politics of memory’ regarding the military regime in Brazil. Only recently, I argue, has the Brazilian state abandoned its ‘politics of silence’ and started to actively champion the memory of the left‐wing ‘resistance’. This new strategy climaxed in a governmental crisis over a historic plan to establish a National Truth Commission to investigate human rights violations during the military regime. The article analyses key incidents and debates prior to the crisis, and contrasts the post‐dictatorial collective memory of Brazil with that of other Latin American countries.     

The Colonial Table: Food,Culture and Dutch Identity in Colonial Indonesia

This article examines some of the ways in which colonial identities were constructed and maintained with reference to food and eating in the Netherlands Indies (colonial Indonesia) during the late nineteenth and early twentieth centuries. It argues that food was an important focus for the cultural performance of Europeanness among colonists with aspirations to European status. Specific notions of class and race informed these social performances, and degrees of competence distinguished between eaters. To eat ‘European’ often meant publicly avoiding Indonesian dishes, even if they were enjoyed privately, and learning to appreciate foods from ‘home’. Class and cultural identity intersected with race at the colonial table.