Youth perceptions of violence in Western Honduras

Abstract

Youth violence is a growing challenge worldwide, particularly in countries that are experiencing extreme social disorganisation. This is exemplified in Honduras which has been one of the top five countries in the world for intentional homicides for over 20 years. While many studies have examined youth violence in urban cities, few have researched youth violence in rural zones. This study presents a case study using social disorganisation theory to investigate the perceptions of 40 youth in rural and peri-urban Santa Rosa de Copán, Honduras, regarding what drives violence and the potential solutions. Consistent with social disorganisation theory, our results demonstrate that youth view violence as an opportunity pathway resulting from economic deprivation, disruptions to the family and neighbourhood, lack of or poorly functioning external agencies and conflicting moral values. There are significant gender differences in the results, with young men pointing to several issues that challenge masculine hegemonic gender norms such as the desire for love and belonging, participation in education and the role of policing.     

The coloniality of abridgment: afterlives of mass violence in Cambodia and the US

Abstract

This article examines processes of knowledge production around mass violence in 1970s Cambodia including media reportage and coeval scholarly debate, developing a conceptualisation of colonial abridgment. It assesses operations by which Cambodia as a country is violently essentialised, the occurrence of mass violence taking on metonymic grandeur that works to deny imperial legacies, entomb modern Cambodia in a hermetically sealed past and thereby maintain global order within existing racial-colonial logics.     

The 2011 presidential election in Peru: a thorny moral and political dilemma

The 2011 presidential elections in Peru was the third one held in the post-Fujimori era. A perusal of the campaign's political dynamics reveals pervasive anti-democratic behaviours, attitudes and rhetoric on the part of key political actors, showcasing the degree to which Peru remains an unconsolidated, precarious democracy. The second round presented a moral and political dilemma insofar as two unsavoury candidates of highly dubious democratic credentials vied for the presidency: Ollanta Humala, a former army lieutenant burdened by accusations of human rights violations who, additionally, led or supported two military uprisings; and Keiko Fujimori, the daughter of a convicted and jailed dictator who unabashedly touted the legacy of her father's authoritarian regime and surrounded herself with tainted fujimoristas. The paradox of this undesirable electoral outcome, which can be read as a popular rebuke of the status quo, is that it took place in the Latin American country posting the fastest economic growth over the past decade.     

The rise of a capitalist subsistence economy in Peru

The Peruvian economy depends for its growth on the export of its mineral resources. This dependency is derived from the country’s role in the international division of labour and is expressed in its export structure, economic structure and business structure. Peru’s dependency on its mineral resources, an economic structure that is principally made up of non-tradable sectors and a business structure dominated by micro businesses, make lasting economic progress very difficult. We argue that although the Peruvian economy is divided into an advanced economy and a capitalist subsistence economy, the country is not a dual economy where two sub-economies are economically and socially separated from each other and have structurally different modes of operation. The capitalist subsistence economy is characterized by low productivity levels and is expressed in remuneration rates at or near the minimum wage level. This structural feature of the Peruvian economy impedes the successful implementation of a process that would make the country less dependent on its natural resources and would set it on a development course of increased value-added production.     

The violence of culture: the legitimation of the Israeli occupation of Palestine

This paper considers the ramifications of the fact that a majority of (Jewish) Israeli citizens no longer considers the Israeli military occupation of the Palestinian territory of the West Bank to be an ‘occupation’. Informed by qualitative research conducted in Israel and the occupied territory of the West Bank, the paper argues the case for understanding of this process of social legitimation as being rooted in complex structures of cultural processes and practices grounded in ideological and religious beliefs. Identifying Zionism as an ethno-national ideology, located within the wider ethno-national impulse of nineteenth century Europe, the paper further investigates a number of cultural processes that have led to the domestic justification and rationalisation of occupation in the Israeli public consciousness and consequently, the legitimisation of continued occupation. These cultural practices are inherently highly political, constituting a long-term strategy aimed at maintaining the occupation. The paper argues that this strategy is articulated not only by cultural practices of ethnonationalism and identity politics, but ultimately by various acts and facets of violence.     

Sexual violence issues in eastern DRC: processes of global and local co-constitution

According to Séverine Autesserre, there is a dominant culture within the field of international peacebuilding in the Democratic Republic of Congo that excludes any action at the local level. This dichotomy between the local and the global is also noticeable in terms of women's rights, where international human rights law and local customs are opposed. But in order to grasp the complexity of the emancipation movements of the female victims of violence in North Kivu, we must consider the multiplicity of the semi-autonomous social fields that regulate the lives of individuals on the local and global spheres, as well as the social actors’ interactions within these spaces. Using the results of an ethnography study carried out in North Kivu between 2011 and 2012, we will see that these actors not only construct law, but they also inhabit normative systems built and maintained by them.     

Corporate Social Responsibility,Public Service Motivation and Organizational Citizenship Behavior in the Public Sector

This article examines the mediating role of public service motivation (PSM) on the relationship between employees’ perceptions of corporate social responsibility (CSR) and organizational citizenship behavior (OCB). A sample of employees working in public sector banks in Egypt completed a structured questionnaire comprising of questions regarding CSR perceptions and PSM. Immediate supervisors rated the OCB of employees who responded to the survey. Results reported in the paper found the following: a) Employee perceptions of both internal and external CSR had a positive influence on the development of employee desire to serve the public; b) PSM partially mediated the relationship between internal CSR perceptions and employee OCB; c) PSM fully mediated the relationship between external CSR perceptions and OCB. This study extends current knowledge of the theoretical foundations surrounding CSR at the individual-level of analysis and offers practical implications by stressing the importance of employee desire to serve the public.     

The nexus between vulnerabilities and violence in the Caribbean*

Abstract

This article analyses the nexus between the Caribbean’s manifold vulnerabilities and the direct and structural violence evident throughout the region’s history. It argues that Caribbean states are threatened not only by direct violence but also by the structural violence permeating in impoverished and marginalised sectors of the state–society complex. Both forms of violence are attributable to the historical legacy of colonisation, to US paternalism and hegemonic dominance in the post-colonial era, and to the persistence of the coloniality of power, even after Caribbean states won their independence from European imperial powers. Today, the region is, per capita, one of the most violent areas on the globe. Evidence of concatenated violence is growing across this region, demonstrating the difficulty small underdeveloped states have in addressing threats to their security, independence, economic viability, and continued existence in the intermestic environment within which they operate.     

Fairtrade labour certification: the contested incorporation of plantations and workers

Fair trade seeks to promote the well-being and empowerment of farmers and workers in the Global South. This article traces the contested growth and configuration of Fairtrade International labour certification, providing a multifaceted and dynamic view of private regulation. I explain why Fairtrade International began certifying large enterprises and how its hired labour strategy has developed over time, illuminating fair trade’s move from peasant to plantation sectors, stakeholder involvement in shaping the growth of Fairtrade labour certification, the internal and external balancing of farmer and worker concerns, and major innovations in Fairtrade’s ‘New Workers Rights Strategy’. My findings challenge the claim that recent market mainstreaming explains the rise of labour certification within fair trade and the more general argument that private regulatory programmes founded to foster empowerment evolve over time to prioritise a logic of control. As I document, Fairtrade International has recently moved to bolster producer power within its organisation and labour rights within its certification programme. My analysis reveals the dynamic nature of private regulatory programmes and the potentially influential role of diverse stakeholders in shaping the priorities of Fairtrade and other labour-standards systems.     

The politics of state capitalism in a post-liberal international order: the case of Turkey

Abstract

This article discusses the transformation of the liberal international order, with reference to the ways in which global shifts affect the developmental paradigms among the emerging middle powers. Although it is rarely contested that the liberal order is being severely tested, the dynamics and potential consequences of this transformation are a matter of intense controversy. Also, the debate mainly focuses on great power politics, without paying adequate attention to the ways in which middle powers are influenced by and inform the transition to a post-liberal international order. By focusing on the case of Turkey, this article addresses whether non-Western great powers (Russia and China in particular) are leading the emergence of alternative order(s), and if so, through what mechanisms. Based on the reciprocal interactions between ideas, material capabilities and institutions, I argue that the preferences of the Turkish ruling elite seem to be gradually shifting from a Western-oriented liberal model towards a variety of ‘state capitalism’ as an alternative developmental paradigm in a post-liberal international order.     

The violence work of transnational gangs in Central America

Abstract

According to international relations scholars, an important change taking place in the post-Cold War context concerns the lethality of non-state armed groups (NSAGs). Underlying this observation is the conventional assumption that non-state violence is intrinsically illegitimate. This article shifts the analysis of violence away from the terrain of legitimacy, which tends to moralise the difference between state and non-state forces, and towards the terrain of work, where their violence features as part and not separate from a shared political economy. I propose the notion of violence work as a resourceful analytic into the dialectics of everyday violence and the complex processes of value production in social life. Against the background of the extreme cruelty attributed to transnational gangs in Central America, I argue that their violence work is expressive of prevailing modes of accumulating wealth in the region. Drawing on multi-sited fieldwork in Honduras, Guatemala, El Salvador and Mexico, I show how gang violence work animates a system of economic cooperation that engages a wide array of subjects who traverse state/non-state and legal/illegal divides.     

Mediating multiple accountabilities: variation in formal and perceived accountability among international and domestic actors in the health sector in Peru

Based on a comparative case study of bilateral and multilateral donors, this article examines individual and institutional accountabilities among donor officers, implementing agencies, government officials and intended beneficiaries. It explores how multiple accountability demands interact, the extent to which they conflict, and how development actors mediate among them when they do. Institutionally there was substantial alignment of objectives and little goal conflict between international donors and the state; however, there was poor harmonisation across the many donors and numerous projects they were pursuing. There was greater variation within rather than between bilateral and multilateral donor chains, with perceived accountability differing more based on individuals’ positions within their organisation than by the type of organisation for whom they worked. Most informants cited multiple entities to whom they felt accountable. They more frequently acknowledged outward accountability when there existed formal accountability mechanisms, although intended beneficiary groups were conceptualised in different ways.     

Bottom-up peacekeeping in southern Kyrgyzstan: how local actors managed to prevent the spread of violence from Osh/Jalal-Abad to Aravan,June 2010

In the aftermath of the June 2010 violence in southern Kyrgyzstan, much scholarly attention has focused on its causes. However, observers have taken little notice of the fact that while such urban areas as Osh, Jalal-Abad, and Bazar-Korgon were caught up in violence, some towns in southern Kyrgyzstan that were close to the conflict sites and had considerable conflict potential had managed to avoid the violence. Thus, while the question, “What were the causes of the June 2010 violence?” is important, we have few answers to the question, “Why did the conflict break out in some places but not others with similar conflict potential?” Located in the theoretical literature on “the local turn” within peacekeeping studies, this article is based on extensive empirical fieldwork to explore the local and micro-level dimensions of peacekeeping. It seeks to understand why and how local leaders and residents in some places in southern Kyrgyzstan managed to prevent the deadly clashes associated with Osh, Jalal-Abad, and Bazar-Korgon. The main focus of the project is on Aravan, a town with a mixed ethnic population where residents managed to avert interethnic clashes during the June 2010 unrest. The answers to the question of why violence did not occur can yield important lessons for conflict management not only for southern Kyrgyzstan, but also for the entire Central Asian region.     

The benefits of norm ambiguity: constructing the responsibility to protect across Rwanda,Iraq and Libya

Over the past two decades, International Relations scholars have highlighted the importance of efforts by hegemonic states and norm entrepreneurs to foster norm clarity when promoting the establishment, institutionalisation, and internalisation of norms. Yet, such analyses obscure the benefits of norm ambiguity in facilitating consensus, flexibility, and compliance. The authors offer a framework positing that hegemonic and institutional ambiguity can help create consensus and facilitate incremental reform necessary to sustain that consensus. Empirically, the authors then show how such ambiguity has facilitated the development of the responsibility to protect norm, tracing Rwanda-era debates over humanitarian intervention, Iraq-era backlash over interventionist abuses, and Libya-era norm implementation.     

Two post-war paths: popular violence in the Bohemian lands and in Austria in the aftermath of World War I

The study explores the phenomenon of popular violence in the first months and years after the end of World War I on the basis of a comparison between the Bohemian lands, forming the central part of the newly established Czechoslovakia, and Austria, as another successor state to the former Habsburg monarchy. Aside from the continuities, new forms of violence increasingly emerged in the first years after the end of the war, and also the “language” of violence was transformed. While in Czechoslovakia, the framework within which people were learning to understand the new world was shaped by the national and republican discourse oriented to the future, in Austria the collective identities and mentalities were being formed along the lines of particular party political blocks. In both cases, the nationalization and politicization of violence respectively contributed to the emergence of new forms of popular violence; but at the same time they could also be used for its de-escalation, necessary for the re-integration of society disrupted by the wartime experience. However, even if both countries went out from the war on different paths, the violence stayed part of their political culture and it could be mobilized again.     

Corporate governance reform: the case of Korea

Due partly to the expectations of foreign investors, the reform of corporate governance following the 1997 financial crisis has largely been in line with the Anglo-American outsider model at the expense of Korea's traditional insider model. The increased role of the (equity) market vis-à-vis banks and shareholder activism, NGOs and foreign investors has helped to constrain ‘tunnelling’ by controlling shareholders. While the complicated ownership structures have yet to be resolved, the governance paradigm of chaebols has gradually changed from one dominated by family or controlling shareholders to a system in which the power of professional managers and monitoring of markets have increased substantially.     

Colonial legacies,armed revolts and state violence: the Maoist movement in India

Abstract

This article examines the connected histories of armed tribal and peasant revolts in colonial and postcolonial India with reference to the ongoing Maoist conflict in rural and tribal areas of central and eastern India. The article makes two interrelated arguments about the violent continuities that endure from colonial to postcolonial contexts: (1) the nation-state system, in its efforts to establish control and influence, creates a hierarchy of citizenship engaging in the hostile policing of marginalised subjects, thereby engendering armed revolts and political violence; (2) the postcolonial state’s response to these armed revolts by marginalised subjects who challenge its sovereignty and monopoly over violence, is equally violent and repressive. Most significantly, the state’s response is legitimised in the same colonial idioms and justifications that mark epistemic and physical violence against the third world.     

Problems in applying counterterrorism to prevent terrorism: Two decades of violence in Northern Ireland reconsidered

The terrorism of 9/11 elicited a range of different reactions from around the world, including the sentiment that 9/11 was just deserts for America's presence abroad as an unwelcome, overweening world policeman. To help determine the prevalence of this perspective, the authors surveyed a sample of 335 well-educated, English speaking Sri Lankans. Most respondents (73%) thought that the United States brought the 9/11 attack on itself. Reasons for this view included the United States's unilateralism as the only superpower, its involvement in other countries' affairs for its own benefit, and its support for Jews in Israel at the expense of Muslims. Yet the sample's overwhelming sympathy for the U.S. after 9/11 (83%) and to a lesser extent, its anger (52%), as well as agreement regarding the need to punish those who planned and carried out the attack (91%) indicate ambivalence towards the U.S. Implications for how the U.S. should address anti-American attitudes are discussed.‐     

The communitarian revolutionary subject: new forms of social transformation

Abstract

The hope for a unique revolutionary actor in the twentieth century evaporated as a result of the weaknesses of social organisations. This paper examines the potential of an almost-forgotten group of revolutionary actors – collectively organised and deliberately involved in processes of social and productive transformation with a legitimate claim to territory – whose present-day activities involve them in concerted processes to consolidate a different constellation of societies on the margins of the global capitalist system. Indigenous and peasant communities throughout the Americas are self-consciously restructuring their organisations and governance structures, taking control of territories they claimed for generations. They are also reorganising production to generate surplus, assembling their members to take advantage of underutilised resources and peoples’ energies for improving their ability to raise living standards and assure environmental conservation and restoration. These communities are not operating in isolation. They coordinate activities, share information and build alliances. Hundreds of millions of people are participating in this growing movement; they occupy much more than one-quarter of the world’s land area. There is great potential for others to join them, expanding from the substantial areas where they are already operational. Global social networks are ensuring that this dynamic accelerates.     

Fostering the post-development debate: the Latin American concept of tecnologia social

This essay revisits the historical development of a concept – tecnologia social – as one avenue for discussing alternatives to post-development, arguing that the Western-based historical path of technology development is one of the main sources of growing human impoverishment, social inequalities and economic dependency. The concept of tecnologia social points towards political processes that create opportunities to redefine the arrangements among social groups, artefacts and methods used in everyday life, particularly for production and consumption. Because the post-development debate has been criticised for formulating a sound and strong critique to mainstream development but failing to propose concrete empirical alternatives, we seek to foster the debate through the Latin American concept of tecnologia social.