Social Identity and Educational Attainment: The Role of Caste and Religion in Explaining Differences between Children in India

The aim of this article is to gauge the size of the educational gap between children, aged 8–11 years, belonging to the different social groups in India. It is well established that educational attainments vary considerably between India's caste and religious groups with Muslims, Dalits (the Scheduled Castes), Adivasis (the Scheduled Tribes), and the ‘Other Backward Classes’ (the OBC) being the most backward. Using data from the Indian Human Development Survey of 2005 – which tested over 12,300 children, aged 8–11, for their ability to read, write, and do arithmetic at different levels of competence – this study examines inequalities within social groups in the test scores of children to argue that inter-group comparisons of educational attainment should take into account not just the mean level of achievement of the children in a group but, also, the degree of inequality in the distribution of achievements between children in the group. The article then proceeds to enquire why different children have different levels of educational achievement. The central conclusion is that, after controlling for a number of parental, household and school-related factors, children from all the different social groups, when compared to Brahmin children, were disadvantaged, in some or all of the three competencies of reading, arithmetic, and writing. However, this disadvantage was greatest for Muslim, Dalit, and Adivasi children. These children were disadvantaged with respect to all three competencies and their disadvantage embraced failure as well as success. Using a decomposition analysis, the article quantifies the ‘structural advantage’ that Brahmin and High Caste children enjoyed over their Dalit and Muslim counterparts.     

The Rise of India: Overcoming Caste Society and Permit-License-Quota Raj,Implementing Some Economic Freedom

Two or three centuries ago most of mankind was still very poor. When the West outgrew mass poverty, India was a British colony and suffered from stagnation. When East Asian economies exploited the advantages of backwardness and benefited from export-led growth, India remained inward-looking and poor. The ‘Hindu rate of growth’ preserved mass poverty. Since the reforms of the early 1990s India has exploited the advantages of backwardness and some global markets. In this article, the roots of India's failure to grow rapidly before the end of the twentieth century are analyzed. Stagnation is blamed on restrictions of economic freedom, whereas growth is explained by the expansion of economic freedom. Before the mid-twentieth century, the caste system and the legacy of sultanism curtailed economic freedom and contributed to economic stagnation. Thereafter, democratic socialism distorted incentives and generated ‘permit-license-quota raj’ or a rent-seeking society. When some obstacles to growth were dismantled, vigorous growth followed. Although expanding economic freedom remains limited. India's growth potential is not yet fully exploited. Indian infrastructure and human capital formation remain inadequate, regulations intrusive, and the budget in deficit. The rule of law looks better on paper than from the ground. Compared to China Indian public policy still has a lot of room for improvements. ‘Maoists’ or Naxalites threaten political stability and economic freedom. Geopolitics may explain India's late, slow and incomplete reforms. The rise of Asia, in particular of China and India, generates geopolitical challenges of its own. Conceivably, the global expansion of economic freedom permits not only the rise of Asia, but the peaceful management of the coming power transition between Asia and the West.     

Sectarian Violence and Social Group Identity in Pakistan

Individual basic security is limited in Pakistan as the state is institutionally weak. One way to attain basic security is by joining groups who provide security and services. Consequently, groups not part of the political mainstream, to attract a following, must therefore show that they are sufficiently powerful to obtain concessions from established actors. Thus, by engaging in violence primarily of a sectarian nature, the Pakistani Taliban sustains itself as a unified force while also highlighting that it is a powerful group, which in turn it hopes would enable it to curve a political space and win concessions from the established elite. Using social group identity theory, club goods, and the economics of extremism, the article highlights why the Pakistani Taliban has increasingly attacked minorities and why more must be done to address sectarian violence.     

Earnings and Caste: An Evaluation of Caste Wage Differentials in the Nepalese Labour Market

This paper examines the sources of wage differentials among castes in Nepal, a country which had, until 1963, an age-old caste-based social division of labour. We use an extended Oaxaca decomposition model with occupation and firm size augmenting the conventionally used measures of human capital endowments. Our results indicate that caste wage differentials in Nepal are large and that human capital endowments and lack of access to better paying occupations and larger firms have a significant impact. Furthermore, we find mixed evidence that the government policy of affirmative action has narrowed down the caste wage differential.     

Market,Freedom and the Illusions of Microcredit. Patronage,Caste, Class and Patriarchy in Rural South India

Abstract

As a market tool, microcredit is expected to promote individual freedom, for women in particular. By drawing on a southern Indian case, this paper argues that microcredit is in fact shaped by the power structures it is supposed to eradicate. Even if they are partly reshaped, local structures of power remain unavoidable to protect populations (something that microcredit fails to do) but also to build the microcredit market and ensure its legitimacy, for donors, local political arenas and local populations. Far beyond microcredit, our findings question the uneasy relationships between markets and individual freedoms.     

Literature, Social Poetics, and Identity Construction in Montenegro

This article outlines the contested nature of identity in Montenegro and elaborates on its phases of development. It also problematizes the nature of the efforts to create mechanisms of civil society in contemporary Montenegro.     

Caste System and Resistance: The Case of Untouchable Hindu Sweepers in Bangladesh

This paper studies Hindu untouchable sweepers of Bangladesh, using a case study of two sweeper communities in Dhaka city. Due to their untouchability, Hindu sweepers in Bangladesh have historically been subjected to discrimination and marginalisation, and are deprived of choices such as free selection of occupation, access to housing, education and other benefits. Contending with the conventional notion that Hinduism maintains social order by caste hierarchies and divisions of labour, this shows how the sweepers of Dhaka city respond to the notion of untouchability and show resistance to caste discrimination. This paper also argues that it is not only a Hindu religious ideology but also historical, colonial, economic, political and social aspects of caste-based discrimination that can explain construction of the notion of Dalit and the marginalisation and resistance of Bangladeshi sweepers.     

Social Hierarchies and Public Distribution of Food in Rural India

In this paper, we develop a simple model to show that consumption of PDS food grains is significantly different between rich and poor households in states in which the PDS functions relatively well; in states in which the PDS is non-functional, the difference is not significant. Using household-level data from three recent thick rounds of the consumption expenditure survey (2004–2005, 2009–2010, and 2011–2012), we find evidence in support of the predictions from the model. This suggests that one way to make the PDS functional is to make it more accessible to poor and underprivileged households.     

Praying Under Restrictions: Islam,Identity and Social Change in Azerbaijan

This article examines a series of political changes that recently affected the levels of religiosity in Azerbaijan. Since 2009 the Azerbaijani leadership has adopted a set of laws and policy regulations designed to restrain Islamism and Islamic activism. In spite of heavy-handed state control and legal restrictions, there has been a visible increase of religiosity within Azerbaijani society, particularly amongst religious organisations and parties. The article aims to decode the underlying reasons behind the persistent upsurge of religiosity in Azerbaijan and further our understanding of the social–political implications of this trend. The article also argues that, since restrictions were imposed on religious expression in 2009, the revival of Islam in Azerbaijan has become much more visible while serving as an alternative avenue for the emergence of social movements within the country.     

盗用的身份

曾几何时,"失去身份的人"只是文学作品中的概念.俄国作家果戈理的名著<死魂灵>和英国作家威尔·安德鲁斯的推理小说<失去身份的人>就是以此为主题的.     

Debt in Rural South India: Fragmentation,Social Regulation and Discrimination

This micro-level study combines multivariate and qualitative analyses to highlight the fragmented nature of debt in southern Indian rural households. It finds that debt is socially regulated in the sense that social interactions shape the cost, use and access to debt. Caste, social class and location affect how individuals borrow varying amounts from distinct money providers, for varied purposes and at differing costs. Debt thus is not purely an economic but first and foremost a social transaction which inscribes debtors and creditors into local systems of hierarchies. Furthermore, we find that debt is an illustration and catalyst of broader socio-economic and political trends, namely a lack of social protection, persistent under-employment and rising consumerism. In terms of policy implications, the study highlights the ambiguities and illusions inherent to ‘financial inclusion' policies aiming to eradicate informal debt.     

Understanding Poverty among the Elderly in India: Implications for Social Pension Policy

Since 1995, cash transfers to the poor elderly or ‘social pensions’ have been one of the most important anti-poverty programmes in India. On the assumption that elderly poverty rates are higher than the general population, the minimum eligibility condition is set for 60 + in most states. Our analysis using 52nd and 60th round household-level National Sample Survey data, however, suggests that households with targeted elderly members 60 + do not necessarily have higher poverty rates than non-elderly households. Further analysis suggests that there is an expenditure-mortality link so that the poor tend to die younger and are therefore under-represented among those aged 60 + in most states.     

Ethnic Group Identity and the Roma Social Movement: Transnational Organizing Structures of Representation

This paper examines the relationship between European integration and ethnonational demands with the example of selected regions in the European Union (EU). It follows the theoretical premises of new regionalism and explores the ways in which ethnonational groups use the opportunities and resources of European governance to express their identities, material interests, and political demands. Methodologically, it conducts a plausibility probe of the potential effects of European integration on ethnonationalism by testing for regional differences in identities, interests, and political attitudes. The case studies are drawn from the UK (Wales and Scotland), Belgium (Flanders), Austria (Carinthia and Burgenland), Romania (Northwest and Center regions), and Bulgaria (South-Central and South-Eastern regions) as a representative selection of regional interests in the EU. The paper finds that European integration affects ethnonational groups by reinforcing identity construction in the direction of inclusiveness and diversity. Although regional actors are more supportive of the EU than the European publics in general, they also seek access to representation in the authority structures of the state. Based on these findings, the paper concludes that European integration facilitates a growing public acceptance of its resources, in parallel with persisting allegiances to the nation-state, the community, and ethnoregional distinctiveness.     

Central Asian Ethnicity Compared: Evaluating the Contemporary Social Salience of Uzbek Identity in Kyrgyzstan and Tajikistan

In this article, I utilise a contextual understanding of ethnicity and unique data to demonstrate that the ethnic Uzbek identity category is both widely available and frequently a useful means of making sense of the world in both Kyrgyzstan and Tajikistan. While Uzbek ethnicity is generally salient in both states, the context in which it becomes so varies across space. In particular, there are significant urban–rural distinctions that affect when Uzbek ethnicity is utilised to interpret the world. In addition, compared to others, rural Tajikistani Uzbeks perceive that the boundary between Uzbeks and the titular groups is particularly permeable.     

Social Identity Group and Human (In)Security: The Case of Islamic State in Iraq and the Levant (ISIL)

The article uses social identity group theory and human insecurity to examine the rise of the Islamic State in Iraq and the Levant (ISIL). After first defining social group identity and its characteristics, the article reviews the Al Qaeda ideology that serves as the foundation of ISIL, before turning attention to the message and legacy of Abu Musab al-Zarqawi and their profound influence on ISIL. The article concludes by arguing that only by ending the marketplace of identities can stability be restored to Iraq and Syria.     

The Impact of Bt Cotton on Poor Households in Rural India

The impact of genetically modified (GM) crops on the poor in developing countries is still the subject of controversy. While previous studies have examined direct productivity effects of Bacillus thuringiensis (Bt) cotton and other GM crops, little is known about wider socioeconomic outcomes. We use a microeconomic modelling approach and comprehensive survey data from India to analyse welfare and distribution effects in a typical village economy. Bt cotton adoption increases returns to labour, especially for hired female workers. Likewise, aggregate household incomes rise, including for poor and vulnerable farmers. Hence, Bt cotton contributes to poverty reduction and rural development.