Imagining a dialectical African modernity: Achebe's ontological hopes,Sembene's machines,Mda's epistemological redness

In Chinua Achebe's book of essays Hopes and Impediments, he asserts that Nigeria's failure to ‘develop’ and ‘modernise’ like Japan is because of a ‘failure of imagination’. Yet for many Africans, modernity is a tainted ‘gift’ because it was introduced into the African continent along with European colonial capitalism which simultaneously caused an ontological crisis of self. Although many Africans want to ‘catch up’ with the West, how is it possible when Western technological superiority was equated with white racial superiority? Achebe declares that, as Africans ‘begin their journey into the strange, revolutionary world of modernization’, literature should function as guide. Hence, I examine Ousmane Sembene's novel God's Bits of Wood which depicts Africans laying claim to ‘race-less’, ‘language-less’ ‘machines’. But does (Western) technology change culture? Can African culture appropriate technology to form a dialectical African modernity? If so, what role does ‘tradition’ play? In Zakes Mda's The Heart of Redness, we witness the emergence of a traditional modernity made possible by a dialectical epistemology.     

The “killer of the cane fields”: The social construction of the Australian coastal taipan

This paper makes an original contribution to human–animal studies through the application of social construction theory to an iconic species of Australian snake, the coastal taipan. Little research attention using this approach has been focused on reptiles, and this study addresses this gap in the literature. The taipan has achieved a high level of notoriety in Australia. This paper seeks to understand why and how this has occurred. Drawing on a range of data derived from analysis of newspaper articles, popular magazines and books, and the scientific literature, four dominant narratives are identified: the taipan as an object of science and natural history, as social problem, as object quest and as celebrity. The insights gained from this study support the contention that the meanings made of Australia's fauna are fluid, historically contextualised and socially constructed. In the specific case of the taipan, key individuals, including scientists, popular natural historians and snake men contributed greatly to the species’ construction, as did popular cultural forms such as newspapers and natural history books.     

“What is it that We Call the Nation”: Cecilia Lillian Tshabalala’s definition,diagnosis, and prognosis of the nation in a segregated South Africa

Abstract

This paper examines the ideology of Cecilia Lillian Tshabalala who spent 18 years in the United States from 1912 to 1930. Within two years of returning to South Africa, she founded the self-help group, the Daughters of Africa in 1932. Tshabalala used the Daughters and the widely read newspapers—Bantu World and Ilanga laseNatal—to define, construct, and diagnose the African nation she found materially and socially wanting upon her return. Tshabalala’s experience abroad and her exposure to African-American women’s clubs and her participation at the annual Chautauqua conferences in upstate New York provided the platform for her to conduct her own social service gospel in segregated South Africa. This essay, which argues that religion served as Tshabalala’s antidote to all the social ills plaguing the African nation, traces the evolution of her ideology by discussing how she was in conversation with African-American and South African male movements, and also women on the African continent.     

China and Africa: economic growth and a non-transformative political elite

Prevailing narratives in the discourse on China-Africa engagement are that China is developing Africa. This paper departs from those narratives because they disregard the agency of Africa's political elite. Basing its argument on the nature of the African political elite, the paper analyses their role in determining the impact of China's economic and trade engagement on economic development in their respective countries. To do that, it first discusses the nature and identity of African political elites, and examines how they control their states and scarce resources. Having done that, the paper then analyses their role in determining the nature and extent of development emanating from their countries’ economic engagement with China. It then concludes that it is not how much foreign states invest in African countries that determines Africa's rise, but rather political elites who influence the direction of their states’ development.     

The Shi'a of Saudi Arabia: a minority in search of cultural authenticity

This article focuses on the transformation of Saudi Shi'a resistance from one which centred on military confrontation in the 1980s to one which invokes searching for cultural authenticity (al‐asala al‐shi'iyya) in the 1990s. Today the struggle of the Shi'a for equal status among the Sunni majority draws attention to the attempts of Shi'a intellectuals to write their own regional history. Shi'a intellectuals and opposition leaders deconstruct official representations of themselves and provide alternative historical narratives which anchor their community in Saudi history and society, thus dismissing suggestions that they are a non‐indigenous community. This article examines Shi'a historical narratives in an attempt to understand the transformation in their struggle against discrimination in Saudi Arabia.     

Women employment in colonial Hong Kong

Women's participation in the labour market is on the rise, and employment opportunities available to working women have increased greatly. However, working women in Hong Kong are still disproportionately underrepresented in higher status occupations. Despite general improvement in their educational attainment, women are still unequally paid. Their role in the workplace is still very much constrained and impeded by their familial role. Hong Kong women's continuing subordination in the workplace lies in the domination of the Chinese patriarchal family in industrial Hong Kong. Women experience institutional discrimination insofar as other institutions and the public at large also subscribe to culturally entrenched prejudices and discriminatory practices against women. It appears that women's subordinate status will not change in the foreseeable future.     

Towards an Afrokology of knowledge production and African regeneration

Abstract

This article addresses the issue of the scientificity of studying and generally investigating historical phenomena in which African achievements are properly recognised and appropriated as such by all humanity. This approach is not necessarily African‐centric or Afrocentric. It is a universal scientific approach that goes beyond Eurocentricism. It recognises other sources of knowledge as valid within their historical, cultural or social contexts, and seeks to dialogue with them. It recognises tradition as a fundamental pillar in the creation of such cross‐cultural knowledge in which Africans can stand out as having been the forebearers of much of what is called a Greek or European heritage. This scientific approach is provisionally called Afrokology, which encompasses the philosophical, epistemological and methodological issues, all seen as part of the process of creating an African self‐understanding that can place Africa in today's global world, and in which it is recognised as a full partner and forebear of much of the human heritage.

African scholars must pursue knowledge production that can renovate African culture, defend the African people's dignity and civilisational achievements and contribute afresh to a new global agenda that can push humanity out of the crisis of modernity as promoted by the European Enlightenment. Such knowledge must be relevant to the current needs of the masses, which they can use to bring about a social transformation out of their present plight. We cannot just talk about the production of ‘knowledge for its own sake’ without interrogating its purpose. There cannot be such a thing as the advancement of science for its own sake. Those who pursue ‘science for its own sake’ find that their knowledge is used for purposes which they may never have intended it. Eurocentric knowledge is not produced purely for its own sake. Its purpose throughout the ages has been to enable them to ‘know the natives’ in order to take control of their territories, including human and material resources (Said 1978) for their benefit. Such control of knowledge was used to exploit the non‐European peoples, to colonise them both mentally and geo‐strategically, as well as to subordinate the rest of the world to their designs and interests. This article adopts and explores Afrokology, a philosophical, epistemological and methodological approach that emphasises that Africa's achievements are recognised.

The issue of an African Renaissance, which has been advanced politically, especially by the South African President Thabo Mbeki, cannot be viewed as an event in the politics of the African political elites, although that may be their purpose. It has to be taken up, problematised, interrogated and given meaning that goes beyond the intentions of its authors, and involve the masses of the African people in it if it has the potential to mobilise. It can be used as an occasion for beginning the journey of African psychological, social, cultural as well as political liberation. It can also be used as a mobilisation statement and the basis for articulating an African agenda for knowledge production that is not only relevant to African conditions, but also sets an agenda for the reclaiming of African originality of knowledge and wisdom, which set the rest of human society on the road of civilisation.     

Teenage Pregnancy and Neoliberal Subjectivity in Mexican Television Series La Rosa de Guadalupe

This article examines teenage pregnancy narratives in Televisa's La Rosa de Guadalupe, Mexico's most-watched television programme. Adolescent pregnancy in Mexico is considered a pressing social and political challenge, cutting across broader efforts by the state to regulate population growth and lower maternal morbidity during the second half of the twentieth century. The series models personal sexual responsibility and ‘good’ motherhood yet simultaneously confirms the Virgen de Guadalupe as intercessor in complex social issues in Mexico. Didacticism towards responsibilisation confirms modern, neoliberal subjectivity, but obscures the socio-economic conditions within which those complex social issues are embedded – conditions themselves shaped by neoliberal policy.     

RETHINKING AFRICAN SEXUALITIES IN THE CONTEXT OF HIV AND AIDS: THE LIFE AND DEATH DISCOURSE OF ‘MODERNISED POLYGAMY’ IN SUE NYATHI'S THE POLYGAMIST

ABSTRACT

This article is a study of Sue Nyathi's novel The Polygamist as a cultural production dealing with African modern polygamy1 in the context of HIV and AIDS. What is termed ‘modern polygamy’ in this article is a practice where men have several ‘wives’ but not in the African traditional sense, especially within the Shona culture, but in the sense of what is popularised as a ‘small house’ phenomenon. Nyathi's novel is discussed within the following frameworks corresponding to the three distinct parts of the article. In the first part of the discussion, the dichotomy between economic/ social status and ‘modern polygamy’ is explored. The second part of the discussion is a gendered perspective of ‘modern’ polygamy and particularly highlights gender constructions in Nyathi's representation of ‘modern’ polygamy. In the last section, multiple sexual relations and HIV and AIDS are discussed. Significantly, the article demonstrates that imaginative literature is a cultural site that can help us understand human behaviour and HIV and AIDS; particularly in what in religious terms would be referred to as ‘old testament’ polygamy that poses a danger to health and the social fabric in its new form in modern Zimbabwean society.     

Confronting disillusionment: on the rediscovery of socialist archives in recent South African cultural production

In recent years, South African literature, art, and cultural criticism have been registering the feelings of disappointment, nostalgia, and of a general impasse that signify a crisis of postapartheid imaginations. At the same time, we can observe a turn in cultural production toward reexamining South Africa’s socialist archives and reconnecting them to the present-day predicaments and emerging social movements. Reading these processes in Imraan Coovadia’s latest novel, artworks by Haroon Gunn-Salie, and an exhibition by the Stellenbosch Open Forum, this article argues that they confront the feelings of postapartheid disillusionment by critically re-invoking memories of the 1970–80s socialist practices in South Africa and the transnational frameworks they involved. It argues that these changing approaches to the socialist archives can be read as a decolonial critique, which links the described trends in South African culture to other “post-dependence” (and specifically, post-socialist) contexts worldwide.     

Reading twentieth century urban black cultural movements through popular periodicals: a case study of the Harlem Renaissance and South Africa’s Sophiatown

There exists a long history of debate among scholars in the humanities and social sciences regarding the potential of literature and popular culture to be socially transformative and to generate collective identities that empower a community. This transformative power of literature and popular culture, particularly in terms of the value granted to oppressed peoples seeking expression or catharsis, represents perhaps the truest value of cultural production. Its long-term contributions to the resilience of racially oppressed communities both in the USA and worldwide cannot be overstated. In Sophiatown and during the Harlem Renaissance, two periodicals, Drum and The Crisis, allowed black writers and readers alike to share in the formation of new modes of identity that spoke back in a firm voice to the long-standard stereotypes of blackness that permeated white-dominated popular culture. In both South Africa and Harlem, these publications gave voice to a distinctly black and urban culture, resisting notions of the “tribal” or “plantation” black subject. These movements were historically significant both within the study of black culture and literature and within the trajectory of socially transformative political movements.     

Four Years After the Collapse of the USSR

A prominent French political scientist and specialist on Russia introduces this special issue of Post-Soviet Affairs, The essay notes recent literature on Russia's regions and challenges analysts to rethink prevailing conceptions of center-periphery relations, centralization versus decentralization of political power, and authoritarian versus democratic politics. Focis is on regional elites' attitudes toward political inclusion and on the mutual dependence of elites.     

The feminist movement during the AKP era in Turkey: challenges and opportunities

This article explores women's rights activism in Turkey during the Justice and Development Party's (AKP) time in power (2002–present). A comparative analysis of three feminist campaigns for policy reform shows that in a context in which majority public opinion and the policy preferences of the ruling party militate against feminist policy proposals, a strong political ally (the European Union) was necessary to generate a policy change. The article also argues that the political opportunity structures within which feminists are embedded have been reconfigured over the course of the AKP's three terms in power, leaving the AKP in a stronger position to resist feminists’ demands. This explains the paradox of an internally stronger and more dynamic social movement that, nevertheless, appears to have weakened vis-à-vis the state. Furthermore, because some recent legal reforms do not significantly reflect the AKP's or much of the public's preferences, the movement has been less able to generate implementation of recent policy changes.     

Against epistemic totalitarianism: the insurrectional politics of Bessie Head

This paper argues that South African writer, Bessie Head, crafted art that refuses discursive closure, or epistemic totalitarianism. The essay demonstrates this by examining Head's commitment to analysing power in the context of people's daily lives and her attention to the insurrectionary role of imagination in intervening in established dynamics of power. The first section draws connections between Head's practice of writing about ordinary people to her own experience and observations of living under South African apartheid. The second section focuses on the analytical links that Head makes between poverty, white privilege and institutional economic structures in order to demonstrate how her analysis of the rigidity of the system yielded an attentiveness to the need to be able to imagine other possibilities. The third section depicts Head's insurrectionary writing as part of a moral force that is, in part, a function of her analysis of the problem as an absence of imaginative possibilities. This, I suggest, indicates that – as with much critical African anti-colonial writing – Head's approach presents contemporary social theory with a challenge to epistemic totalitarianism that can be useful for addressing current issues.     

Hybrid Hegemonic Masculinity of the EU before and after the Arab Spring: A Gender Analysis of Euro-Mediterranean Security Relations

In the academic literature on EU–southern Mediterranean relations, a focal point of neglect has been the gendered dimension of Euro-Mediterranean relations. This article argues that the Euro-Mediterranean space has been formed within the gendered global West/non-West relations with the purpose of promoting the West's security interests. Euro-Mediterranean security relations, thus, embody a gendered power hierarchy between the hybrid hegemonic masculinity of the EU (bourgeois-rational and citizen-warrior) and the subordinate (both feminized and hypermasculinized) southern neighbourhood. In addition, it shows that following the Arab Spring the EU has been determined to maintain the status quo by reconstructing these gendered power relations. This gender analysis contributes to the literature on Euro-Mediterranean relations through its specific focus on the (re)construction processes of gendered identities within the West/non-West context in tandem with the EU's competing notions of security.     

An open letter/review

Abstract

I first read about you and your book, The Woman Warrior, in the book review sections of several magazines and Sunday newspapers. I read Susan Brownmiller's interview with you in “Mademoiselle” magazine, Jane Kramer's review of your book in the New York Times, and Nan Robertson's interview with you, also in the Times. In addition, several white feminist friends were telling me I should read your book “because it is a powerful, feminist story by a Chinese American woman.” So I read your book.     

The controversy over the delimitationof the Turco-Syrian frontier in the period between the two world wars

The main objective of this study is to analyze the effects of discourse in the production of designed landscapes within the urban environment. The study concentrates on the social construction of space within the framework of Lefebvre's spatialization trilogy and Foucault's approach to power in order to investigate a public park as a tool for studying the emergence of order and power relationships in society. In this work, Lefebvre's ‘spatial practice’ concept was considered a ‘discursive practice’ providing a conceptual ground for the discussion of the problem. Additionally, Lefebvre's definition of spatialization is reconceptualised along with Foucault's notions of power, knowledge and discourse. The problem is studied in reference to Atatürk Park in Bal?kesir, a small city and regional capital located in the western part of Turkey. Through the discourse of the modernization process, how Atatürk Park as an urban space been socially constructed has been described and analyzed.     

Mbeki's African Renaissance Vision as Reflected in isiXhosa Written Poetry: 2005–2011

IsiXhosa literary critics have not yet interrogated literature that was produced during and after the tenure of Thabo Mvuyelwa Mbeki as deputy president and president of the Republic of South Africa in order to study the impact of his African Renaissance doctrine. This article analyses poetry that was produced from 2005 to 2011. The content of the isiXhosa written poetry is profoundly influenced by the context of former President Mbeki's African Renaissance philosophy, its implementation structures and philosophy of self-confidence and self-reliance. The selected poems analysed and interpreted in this article suggest that Mbeki's legacy of the African Renaissance empowered poets to develop a narrative that advances the building of a regenerated South African nation and the African continent. Selected poetry of the period is contextualised, and the findings reveal that the poets have a dialectical relationship with historical developments of the time, and that they demonstrate acquiescence to the African Renaissance ideology, and support the operational structures created; namely African Union, Pan-African Parliament and the Vuk’uzenzele programme.