Tree plantations,politics of possession and the absence of land grabs in Vietnam

Viewed from the lens of ‘land grabs’, Vietnam's fast-growing tree plantations look like an anomaly; many of them are tiny, owned and operated by rural households. In contrast, private companies and transnational corporations have not been able to get much of a foot into Vietnam's plantation sector. This paper identifies the practices and processes underlying the apparent anomaly. On the basis of fieldwork in four villages, it points to the concrete mechanisms by which households have gained access to land, finance, and wood markets. Government policy emerges as a critical factor enabling household access, not in the sense of a coherent policy package but understood as sedimented outcomes of everyday processes of state formation over the past three decades. A central element in contestations over the state is what I call ‘politics of possession’: possession, referring to entitlement and control, has been closely tied to ideas about the state. The paper uses these empirical observations to contribute towards theoretical understandings of land grabs and exclusion. Land grabs may have to say as much about dynamics of state formation as processes of commodification and market expansion.     

Rural women migrant returnees in contemporary China

This essay focuses on the experiences of female returnees in rural–urban migration in contemporary China. Based on in-depth interviews with women migrants, returnees, their family members, friends and fellow villagers in both sending and receiving areas, the research examines rural migrant women's return migration process. It investigates rural migrant women's decision-making in the process, the ways women returnees construct their lives in the countryside, their identity negotiation as returnees and the impact of patriarchy on women's experiences of the return and resettlement process. The author argues that despite women's active involvement in migration and the ‘empowerment and agency’ gained through migration, the patriarchal power relations within rural households remain intact and continue to shape rural female returnees' life in their villages.     

Project 0395A.ĐC | Performing disorientation

The end of the Vietnam/American War lead to one of the largest exoduses of the latter part of the twentieth century: more than 3 million people escaped from Vietnam, Cambodia, and Laos over the course of two decades starting in 1975, many by boat and an estimated 1 million died at sea. How do you witness and retell stories of violence in the aftermath of war and dispossession at sea in the context of U.S. empire and Vietnamese socialist revolution? Project 0395A.?C, a multi-media installation by Vietnamese artist, Ly Hoang Ly, intentionally structures and choreographs disorientation to grapple with the condition of being dispossessed at sea, as the Vietnamese refugee is suspended at sea and entangled in histories of French colonialism and caught at the crux of U.S. imperial war and Vietnamese socialist revolution. I argue that disorientation is a performative experience and method that performs an act of refusal to break voyeuristic modes of consuming histories of violence and reorients the body to another theory of Vietnamese refugee subjectivity. I analyze how Ly creates a performative installation and performs with water as the core aesthetic material used to frame, dialogue, and re-narrate a story of Vietnamese refugee subjectivity.     

劳动法律的中国条件——国家规制与社会权利建构之社会合作相协调

检视近年来中国的劳动法律,已经不是有无法律而是需要什么样的法律的问题。问题所在是,国家规制下社会权利和社会合作显现缺失,工人们甚至用牺牲乃至生命呼唤社会权利和社会合作。回望近代以来的中国劳动法制历史,国家规制下社会权利和社会合作的缺失乃是一种长久之痛。环顾世界劳动法制的演进,劳动法律在中国有效实施的基本条件,便是补救社会权利和社会合作的缺失,国家规制则需要与之相互协调。     

State anti‐labor legislation: Texas — A case study

Previous research on the Great Migration in the USA has focused on the economic outcomes of black migrants in the North. In comparison, the economic outcomes of black migrants in the West, particularly during the second wave of the Great Migration that occurred between 1940 and 1970, have not been fully explored in the literature. This article analyzes the occupational mobility of southern-born black male migrants in the West in the 1950s relative to various subgroups residing in the West: western-born white and black males and southern-born white males. Regression results from the 1% 1950 and the 1960 census microdata samples indicate that unlike in the North in the 1910s where southern-born blacks were not as upwardly mobile as northern-born blacks during the first wave of the Great Migration, there was no difference between western-born blacks and southern-born blacks in their probability of getting employed in a particular occupational class in the West in the 1950s, during the second wave of the Great Migration. However, compared to white males, although the majority of black males remained employed in lower-blue-collar occupations (as laborers and service workers), southern-born blacks were successful at increasing their representation in upper-blue-collar occupations (into Crafts/Sales).     

Rumours,sects and rallies: the ethnic politics of recent Hmong Millenarian movements in Vietnam’s highlands

ABSTRACT

Contrary to modernist assumptions, millenarianism has not died out but continues to influence the politics of many marginalised groups in upland Southeast Asia, including the Hmong. This article summarises and analyses post-World War II Hmong millenarian activity in Vietnam, focusing on three case studies from the 1980s onwards, within the political backdrop of ongoing government suspicions of ethnic separatism and foreign interference. Far from being isolated or peripheral, Hmong millenarian rumours and movements interact with overseas diasporas, human rights agencies and international religious networks to influence state responses, sometimes in unexpected ways.     

越南劳动关系研究 ：中资企业投资风险与防范

越南作为\"一带一路\"沿线的重要国家和我国重要邻国,是近年来中国企业\"走出去\"的主要目的地国家之一。随着中国企业在越南投资的不断增加,其所面临的劳动用工风险亟须予以关注,主要表现在劳动法律制度频繁变动、外籍劳工配额限制严格、劳资纠纷不断增加、劳动力成本明显上升等方面,影响了\"一带一路\"倡议在越南的推进。为此,在国际层面上,应加强双边或多边劳务合作协议,有效消除劳务贸易壁垒;在国家层面上,应增强劳动风险指引精准性,切实做好风险防范预警;在企业层面上,应遵守当地劳动法律规制,实施企业经营管理属地化,提高企业集体谈判水平,加强用工风险防范能力。     

Moving to the Gulf: an empirical analysis of the patterns and drivers of migration to the GCC countries, 1960–2013

The migration system in the Persian (Arabian) Gulf is among the largest such systems in the world. This article identifies the major interacting elements of this system, which primarily includes countries in South Asia and the Middle East, and discusses its generating forces and developments over the past five and a half decades. Departing from panel data from the World Bank and the UN’s population database, which hitherto have been largely under-analysed, we investigate the dynamics of migrations in the period 1960–2013. The panel data are combined with cross-sectional outlooks of contemporary trends and are related to political and economic developments in the region. It is suggested that the patterns of migrations in the Gulf may be explained with reference to the economic, political and demographic idiosyncrasies of the system, and to the migration policies of the GCC countries. In short, the key drivers of GCC migration patterns include: (1) socio-economic realities, in particular income differentials between migrant senders and migrant receivers as well as impressive growth rates in the Gulf region; (2) historical, cultural and institutional proximity among the constituent states in the system; and (3) the particularities of the Gulf states’ liberal labour-migrant regimes, which contrast starkly with their restrictive refugee and naturalisation policies.     

The Uniform Civil Code: The Politics of the Universal in Postcolonial India

This article speaks of a debate in contemporary India: that surrounding the validity of enacting a civil code that applies uniformly to all communities and religions in the state. In certain feminist arguments, such a code is seen as possibly providing a sphere of rights to Indian women that is alternative to the rights – or wrongs – given to them by the plural religious laws, which form the basis of the civil law in India. India, however, is a heterogeneous polity, encompassing a diversity of cultures and religions, some dominant and others forming minorities. Given these differences, some critics see the feminist call for a Uniform Civil Code as an essentialist move that prioritises gender over other agendas and politics. They argue that the site of the ‚universal’ in this feminist move is a liberal site that inherently excludes marginalised Others and benefits the dominant subjects in India. In my article, I contest this critique and question whether the site of the universal and its authorial subject in postcolonial India is, in fact, an exclusionary liberal ruse of power. I draw insights from the history of the formation of the postcolonial nation-state in India to posit an experience of the state and the universal within it, which is alternative to the Western liberal model. The aim of this article is, therefore, not so much to debate the in/validity of a Uniform Civil Code, as to address certain contemporary post-structuralist critiques of the site of the universal in postcolonial India and posit a departure from them, based on perspectives drawn from history.