Romioi–Armenian friendship in the Ottoman Empire during the Armistice period (1918–1923)

The Romioi–Armenian friendship, which emerged after the signing of the Armistice of Mudros in October 1918, portrays a unique chapter in the history of Romioi–Armenian relations. During this distinct period, the two communities forged strong bonds over their mutual opposition against the Ottoman state. They drafted common political plans and strategies, established friendship organizations in Istanbul, organized gatherings, and the Armenian and the Ecumenical Patriarchates even entered into a discussion to unite the two churches. Thus, the relationship between the Armenian and the Romioi communities during the Armistice period holds significance in the broader context of the history of Greek–Armenian relations. This article explores the extent of the Romioi–Armenian friendship during the Armistice period through an extensive collection of primary sources including Armenian and Ottoman Turkish newspapers in order to demonstrate how the community leaders worked to improve relations between the Armenian and Romioi communities.     

Construction of Gender and National Identity in Turkey: Images of the First Lady in the Turkish Media (2002–7)

This article analyses the conception of womanhood and nationhood in Turkey through images of the First Lady in the media. It demonstrates that while there is a struggle between the secularist and Islamist media on issues such as Turkish national identity and public visibility, the secularist and Islamist discourses overlap when it comes to gender roles. In both cases, the private sphere is designated as the primary domain of women and the agency of women in the public sphere is limited by the symbolic duties they are expected to perform in accordance with the national imaginary.     

The Struggle over Turkish Village Coffeehouses (1923–45)

D.I. Soyfyer, in his Krakh Sionistskikh tyeoriy, The Bankruptcy of the Zionist Theories (Dniyepropyetrovsk: Promin's Press, 1980; 192 pp.)

A.B. Doyev's Sovryemyenniy Iudaizm i Sionizm, Contemporary Judaism and Zionism (Frunze: Kirgizstan Press, 1983; 68 pp.)

Myedzhdunarodniy Sionizm: istoriya i politika (sbornik statyey), International Zionism – History and Politics: A Collection of Articles (Moscow: Nauka Press for the Institute of Oriental Studies of the Academy of Sciences of the Soviet Union, 1977; 176 pp.)

Zionism: Enemy of Peace and Social Progress. Volume 2 of this work (1983)

I. Zvyagelskaya (authoress of a book in Russian on the Israeli military élite in politics), entitled ‘Who Is Obstructing the Settlement of the Middle East Conflict’ (pp. 137–68).

Ye. Dmitriyev (a prolific writer on the Arab‐Israel conflict), entitled ‘Zionist Ideas as Reflected in Israeli Government Policy on A Middle East Settlement in the Early 1980s’ (pp. 205–19).

Felitsia Langer is an Israeli Jewish lawyer, close to the leaders of the Israel Communist Party, who specializes in defending Arabs suspected of terrorism before the Israeli Courts. Her Oni moi brat'ya, They Are My Brethren (Moscow: Progress Press, 1979; 192 pp.)

Gorst’ rodnoy zyemli: Sovryemyennaya Palyestinskaya novyella, A Handful of the Fatherland Earth: Contemporary Palestinian Stories (Moscow: Progress Press, 1981; 312 pp.),

This Leitmotif is set by the title of the first story, ‘Return to Haifa’ (pp. 21–64) by Ghassan Kanafani (1936–73),

Ghassan Kanafani and entitled Lyudi pod solntsyem, People under the Sun (Moscow: Raduga Press, 1984; 343 pp.)

Put’ k miru na Blidzhnyem Vostokye, The Road to Peace in the Near East (Moscow: Myedzhdunarodniye Otnoshyeniya Press, 1974; 248 pp.)

Ye. Dmitriyev and V. Ladyeykin includes a chapter on ‘The Arab People of Palestine’ (pp. 55–74).

A.P. Barishyev, entitled Blidzhniy Vostok: problemi mira na rubyedzhye 80‐kh godov, The Near East: Problems of Peace at the Threshold of the 80s (Moscow: Znaniye Press, 1979; 64 pp.).

L.L. Vol'nov, Livanskiy dnyevnik, Lebanese Diary (Moscow: Political Literature Press, 1980; 96 pp.).

U vrat Vostoka: Ochyerki o Livanye, At the Gate of the East: Essays on Lebanon (Moscow: Misl’ Press, 1982; 112 pp.),

Liban: ekho agressii, Lebanon: Echo of the Aggression (Moscow: Political Literature Press, 1984; 112 pp.).

M. Ye. Hazanov's OON i Blidzniyevostochniy krizis, The United Nations Organisation and the Near‐Eastern Crisis (Moscow: Myedzhdunarodniye Otnoshyeniya Press, 1983; 176 pp.),

Hazanov's book is Palyestinskaya problyema: Dokumyenti OON, myedzhdunarodnikh organizatsiy i konfyeryentsiy, The Palestinian Problem: Documents of the UN, International Organisations and Conferences (Moscow: Progryess Press, 1984; 240 pp.).

D. Sokolov, entitled ‘Palyestinskaya tragyediya i istoki Palyestinskogo dvidzyeniya soprotivlyeniya (1917–1949 gg.)’,

‘The Palestinian Tragedy and the Origins of the Palestinian Resistance Movement, 1917–1949’ (Palyestinskiy Sbornik, Vol. 26 (89), 1978, pp. 3–21).

(Palyestinskiy Sbornik, Vol. 27 (90), 1981, pp. 3–22.)

Ye. Dmitriyev, is entitled Palyestinskiy uzyel: k voprosu ob uryegulirovanii Palyestinskoy problyemi, The Palestinian Knot: Towards the Question of Settlement of the Palestinian Problem (Moscow: Myedzhdunarodniye Otnoshyeniya Press, 1978; 304 pp.).

al‐Qadiyya al‐Filastiniyya: al‐'Udwan wa‐'l‐muqawama wa‐subul al‐taswiya, The Palestinian Problem: Aggression, Resistance, Means of Resolution (Moscow: 1983; 230 pp. Oriental Studies in the USSR, 3).

The Palestine Problem: Aggression, Resistance, Ways of Settlement (Moscow: ‘Social Sciences Today’ Editorial Board, 1984; 277 pp. Oriental Studies in the USSR, 9).     

The Turkish Constitutional Court and the Justice and Development Party (2002–09)

This article analyses the caseload of the Turkish Constitutional Court (TCC) during the Justice and Development Party's (JDP) tenure in office (2002–09). Contrary to expectations and public perception, TCC's caseload only showed a modest increase, reflecting increased legislative activity and the President's inability to influence parliamentary debates. As this article shows, judicialization of politics in Turkey preceded the emergence of JDP. Accordingly, it concludes that ‘controlled democratization' encourages judicial activism and can lead to ‘judicial tutelage’ over elected institutions, thus undermining the prospects for democratic deepening.     

The first ‘history of the Turkish revolution’ lectures and courses in Turkish universities (1934 – 42)

Due to its particular border situation and historical past, Antakya (in south-central Turkey) has, in contrast to most cities in Turkey, been successful in protecting important components of its diachronically composed multiculturalism. In light of such qualities Antakya is able to permit a diachronic analysis of different subsequent ‘governmentalities’ (Foucault) and flexible network formations that reflect the various processes in government styles in twentieth century Turkey. Through participant observation and in-depth interviews the authors try to reconstruct the diachronic multiculturalism from a perspective of macro- and micro-powers, ‘conduct’ and ‘counter-conduct’.     

A note on the Ottoman socio‐economic structure and its response to the Balkan war of 1912

Agrarniye strukturi stran Vostoka, Agrarian Structure of the Countries of the East (Moscow: Nauka Press, 1977; 280 pp.)

Idiyolojiyat al‐Dimuqratiyya al‐Thawriyya al‐Ifriqiyya, The Ideology of African Revolutionary Democracy (Moscow: The Soviet Academy of Science, 1983; 144 pp.)

Partii v riyevolyutsionniy protsyess b stranakh Azii i Afriki, sbornik statyey, Parties in the Revolutionary Processes in the Countries of Asia and Africa: A collection of articles (Moscow: Nauka Press, 1983; 254 pp.)

Kharaktyerniye chyerti sotzial'no‐politichyeskogo razvitiya Arabskikh stran v 1950–1970ye godi, Characteristic Traits of the Socio‐Political Development of the Arab Countries from the 1950s to the 1970s (Erevan: The Institute of Oriental Studies of the Academy of Sciences of Soviet Armenia, 1980; 208 pp.)

Arabskiye strani, istoriya i sovryemyennost, The Arab Countries: History and Contemporary Affairs (Moscow: Nauka Press, 1981; 248 pp.)

Contemporary Development of the Arab Countries (Oriental Studies in the USSR, No. 8 – Moscow: ‘Social Sciences Today’ Editorial Board for the USSR Academy of Sciences, 1984; 236 pp.)

V.L. Fatis's Liviya (Moscow: Misl’ Press, 1982; 160 pp.)

N.I. Proshin's Istoriya Livii v novoye vryemya (syeryedina XVI – nachala XXv.), The History of Libya in Modern Times: The Mid‐Sixteenth Century to the Beginning of the Twentieth (Moscow: Nauka Press, 1981; 288 pp.)

Aldzhirskaya narodnaya dyemokratichyeskaya ryespublika, konstitutsiya i zakonodatyel'nye akti, The Algerian Popular Democratic Republic: The Constitution and Legislative Documents (Moscow: Progress Press, 1983; 414 pp.)

Istoriya Aldzhirskoy ryevolyutsii, 1954–1962, History of the Algerian Revolution, 1954–62 (Moscow: Nauka Press, 1983; 287 pp.) by R. G. Landa

Sturm und Drang years, V.S. Svyetlov's Aldzhir syegodnya, Algeria Today (Moscow: Nauka Press, 1981: 222 pp.)

Ochyerki Marokkanskoy istorii (Moscow: Progress Press, 1982; 384 pp.)

V.G. Rasnitsin's Marokko na rubyedzhye dvukh epokh, 1956–1960 g., Morocco Between Two Epochs, 1956–60 (Moscow: Nauka Press, 1983; 144 pp.)

Anna Kowalska‐Lewicka's Mavritaniya, Mauritania (Moscow: Nauka Press, 1981; 304 pp.)     

Transtexuality and the Precarious Materials of Dissent (1973): Radicalism in Cecilia Vicuña,Felipe Ehrenberg and the Beau Geste Press (1970–1976)

The article analyses the material strategies of dissent through two transtextual bookworks, Cecilia Vicuña's Sabor a mi (Vicuña, 1973) and Felipe Ehrenberg's Pussywillow (1973) produced at the Beau Geste Press radical collective. Contesting Pinochet's coup in Chile, they resorted to visibly undisciplined responses to ‘the New Disorder now in power’. Experimenting with embodied poetics based on the page as a site of resistance, on textual construction predicated on relational impetus, they exploited litter and impoverished materials. Heterodox aesthetics at the BGP personified equivocal gender imagery. Word objects and body contours transmogrified to bring to the surface the interpenetrated textures of perception, identity and language.     

Princes,Pashas and Patriots: The Kurdish Intelligentsia,the Ottoman Empire and the National Question (1908–1914)

Abstract

This article surveys the attitude of the Ottoman-Kurdish intelligentsia and the nascent Kurdish movement towards the issue of nationality in the period between the 1908 Constitutional Revolution and the outbreak of the Great War in 1914. The existing academic literature has tended to regard the Kurdish movement in this period as being primarily cultural and apolitical in orientation. However, while the majority of the Kurdish intellectual and professional classes were committed to the Ottoman polity, their activities were far from apolitical. This is not to suggest that the emergent Kurdish movement was unified. On the contrary, the often varied relationship between the Ottoman polity and different elements of the Kurdish elite resulted in a significant degree of factionalism. However, while some of this elite began to think of the Kurds as an oppressed 'minority' locked inside the Ottoman (read Turkish) 'prison house' of nations, most tended to regard the Kurds as both a distinct people and an integral part of the Ottoman 'nation'.     

Ruling the Desert: Ottoman and British Policies towards the Bedouin of the Naqab and Transjordan Region, 1900–1948

The various policies developed by the Ottomans and British for governing the indigenous Bedouin tribes of the Negev/Naqab and Beersheba (southern Palestine) region between 1900 and 1948 are examined using primary sources. Whereas Ottoman attempts to pacify the tribes in southern Palestine and Transjordan were somewhat ineffective, the British Mandate achieved a degree of control and stability by incorporating tribesmen into the Palestine Police, strengthening the frontier areas and enhancing inter-territorial tribunal arrangements between Beersheba, Sinai and Transjordan.     

Understanding Life in the Ottoman–Montenegrin Borderlands of Northern Albania during the Tanzimat Era: Catholic Mirdite Tribes,Missionaries and Ottoman Officials

The paper reconsiders the development of decentralization/centralization dynamics during the Ottoman Empire, focusing on the Ottoman–Montenegrin borderlands of Northern Albania with particular reference to the Mirdite territory inhabited by Catholic tribes. First, the paper describes the local socio-political system and balance of power in Mirdite territory before the enactment of the Gulhane decree. Secondly, the paper focuses on the developments and changes occurring in this land during the Tanzimat. Interaction, intertwining and overlapping between different strategies and policies are analysed in regard to the relationship between Catholic tribes, missionaries and Ottoman officials. Because of them, the changes and developments in the local administrative system occurring in both the religious and the political dimensions during the last part of the nineteenth century were expressions of the process of decentralization/centralization triggered by Istanbul from the third decade of the nineteenth century on.     

Turkey and the Idea of a European Union during the Inter-war Years, 1923–39

This paper is aimed at introducing the inter-war dimension to the debate on the history of Turkey's association with the idea of European integration. This association evolved in the context of two inter-war initiatives: Aristide Briand's European Union proposal within the framework of the League of Nations and Richard Coudehove-Kalergi's Pan-Europe idea. Although Turkey had been originally excluded from both, the inter-war great power rivalries in Europe rectified the situation, allowing Turkey's incorporation into both schemes. In the process, the Turkish leaders and public could relate to Briand's intergovernmental initiative far more easily than to Coudenhove-Kalergi's Pan-Europe ideal. This might be considered a manifestation of traditional Turkish emphasis on institutional, rather than ideational, aspect of European integration.     

The Distribution of the Armenian Abandoned Properties in an Ottoman Locality: Kayseri (1915–18)

Abandoned properties of the deportee Armenians is a new topic in the literature which began to attract the interest of scholars. As a general tendency, most of the related studies focused on the evaluation of the rules and regulations on the abandoned properties. Even though it is important to take legal framework into consideration, this article would rather focus on the analysis of the actual process in an Ottoman locality, Kayseri. By doing this, it tries to go beyond presenting the ‘mentality’ of the ruling elite, and construct the actual history of the process. In the first part of the article, the studies on the abandoned properties would be analyzed, and in the second part, the distribution of the Armenian abandoned properties in the sanjak of Kayseri would be detailed.     

Negotiating power and authority in the desert: the Arab Bedouin and the limits of the Ottoman state in Hijaz, 1840–1908

This article explores the techniques and strategies used by Ottoman authorities to control the Bedouin with a specific focus on the province of Hijaz between 1840 and 1908. Using primary sources from the Ottoman and British archives, it argues that the Ottoman Empire developed a ‘politics of negotiation’ towards the tribes in its attempt to secure cities and major pilgrimage and trade routes against tribal attack. The principal agents of the empire who made this negotiated governance possible were the amir of Mecca and the governor of Hijaz. As a result of this policy, imperial authorities had to give significant concessions to the tribes, and they thus incorporated them into the province's imperial order. When the Ottoman economy went through a crisis, as in the 1900s, negotiated governance and order faced great problems.     

The Emergence of the Idea of ‘International Law’ in the Ottoman Empire before the Treaty of Paris (1856)

The literature on the Ottoman Empire's position in the European states system generally considers the Treaty of Paris as a landmark event for the European states’ recognition of the Ottoman participation in the European concert and the advantages of European international law. This article argues that this consideration overestimates the impact of the Treaty of Paris and reveals that before 1856, the Ottoman Empire was a part of the European states system and was subject to European international law both in terms of treaty-making practices and in the utilization of European customary law. Moreover, the article argues that the Ottomans were interested in the concept of international law before the Treaty of Paris. The existence of archival documents on Ottoman dealings with the European states and the publication of two translations from the European international law treatises before the Treaty of Paris indicate that the Ottomans interest in international law was to ensure the survival of the empire.     

‘Fonder la République’. The French National Convention and the revolutionary government (1793–94)

SUMMARY

The article discusses the leading role played by the French National Convention in the process of nation-building, especially through the study of the main legislation adopted by the revolutionary government that was established during Year II of the French Republic. This article focuses on the acts and measures that led to the creation of a revolutionary government characterized by a strong ‘confusion of powers’, with the National Convention invested with both legislative and executive powers. More specifically, attention is paid to the Committee of Public Safety. This was established as a committee of the National Convention and, as a consequence of the influence of the most important political leaders of the Revolution – such as George Danton (1759–94), Maximilien Robespierre (1758–94) and Louis Antoine de Saint-Just (1767–94) – it ended up becoming the key institution in the intricate constitutional framework that was established to save France and the Revolution from domestic and external enemies. In this line of research, this article first of all outlines the premises that led to the creation of the revolutionary government. Secondly, it outlines the main political events that made it possible to introduce important legislation, such as the so-called Code of 14 Frimaire. This law accorded extensive powers to the Committee of Public Safety, thereby eventually facilitating the establishment of the Reign of Terror, until the Thermidorian Reaction brought both the Reign of Terror and the revolutionary government to an end.     

Rethinking Russian pan-Slavism in the Ottoman Balkans: N.P. Ignatiev and the Slavic Benevolent Committee (1856–77)

In the mid-nineteenth century pan-Slavic ideology was evident at two levels: at the personal level in N.P. Ignatiev's diplomacy, and at the institutional level in the Slavic Benevolent Committee's activities. Both served to spread Russian influence among the Slavic Orthodox subjects of the Ottoman Sultan. The Russian Archives contain a wealth of material related to the Slavic Benevolent Committee and Ambassador N.P. Ignatiev's activities concerning Russia's Balkan policy. The memoirs of the Russian and Ottoman bureaucratic elites also offer great detail on the subject. Relying upon these archival sources and memoirs, this article aims to discuss the transformation of pan-Slavic ideology from a cultural organization into a Russian political asset, with special attention to N.P. Ignatiev and the Slavic Benevolent Committee.     

Migration,memory and mythification: relocation of Suleymani tribes on the northern Ottoman–Iranian frontier

This article indicates that Suleymani tribes, which were relocated from Diyarbekir region en masse to the newly conquered territories of northern Ottoman-Iranian frontiers after the mid-sixteenth-century, created a shift in the administrative and ethnic structure of the region. Although the roles of tribes were mostly seen as subordinate to the power of the Kurdish emirs, this study shows that the chiefs of Suleymani tribes, more specifically Besyan and Heyderan, became the rulers of the newly captured Safavid territories and they did not recognize the authority of their own Suleymani emirs. The writer focuses on this migration and discusses that the relocated Suleymani tribes preserved the collective memory of their migration during the nineteenth-century and their perception shaped the creation of a tribal myth, Mil-and-Zil, after the Ottoman central government disinherited the Kurdish emirs during the mid-nineteenth-century. Suleymani tribes' migration, collective memory and mythification of their own identities show that tribes were not passive subjects but they were in fact at the center of the developments of the Ottoman eastern frontier.