Protest,citizenship and democratic renewal: the student movement in Chile

What is the significance of upsurge of protest and claims-making for how we understand citizenship in relatively new democracies? In Chile, some 20 years after a paradigmatically successful democratisation, student protests for a more equitable education system have re-politicised and transformed debates about what democracy and citizenship should mean. Claims are being staked not only for educational reform but also for a new model of citizenship based on rights and welfare, in contrast to neoliberal models of citizenship as individualisation and consumption. In raising consciousness as regards the costs of neoliberal democracy, the student protests are reviving the country's radical traditions and past practices of an engaged, political active youth movement.     

The Counterrevolutionary Campus: Herbert Marcuse and the Suppression of Student Protest Movements

Abstract

With the recent surge of college protests against various forms of economic, political, social, and racial injustice, there have been persistent and pernicious reactions from other students, administrators and public figures that function to undermine the emancipatory impulses animating these demonstrations. The reactions are often justified under the banners of tolerance, chastising students to listen instead of protest. This article, focusing on Marcuse’s concepts of repressive toleration and counterrevolution, evaluates the reactionary responses to these events, as well as the critical potential of this fledgling student sensibility, a burgeoning refusal represented by protest events at American universities. We maintain that many of the calls for tolerance are actually demands for silence and belong to a wider counterrevolutionary phase of late capitalism observed by Marcuse. Bedrock liberties are dialectically inverted whereby speech and toleration are repressively deployed against demands for justice. This article concludes by arguing that it is crucial to the success of this resurgent sensibility for justice—and progress toward a radical socialist movement that coincides with the emancipatory vision of Herbert Marcuse—that the counterrevolutionary character of the responses are demystified.     

Hard times for citizenship: Women's movements in Chile and Mexico

This article comparatively analyses the cases of Mexico and Chile to understand how women's movements contest the meaning of citizenship in various national contexts. We also assess the consequences that different movement strategies, such as ‘autonomy’ versus ‘double militancy’, have for movements' citizenship goals. To explain the different outcomes in the two cases, we focus on the nature of the democratic transition, the internal coherence of women's movements, the nature of alliances with other civil society actors, the ideological orientation of the newly democratized state, the form of women's agency within the state, and the nature of the neoliberal economic reforms. We argue that a serious problem for women in both Chile and Mexico is the fact that governments themselves are deploying the concept of citizenship as a way to legitimate their social and economic policies. While women's movements seek to broaden the meaning of citizenship to include social rights, neoliberal governments employ the rhetoric of citizen activism to encourage society to provide its own solutions to economic hardship and poverty. While this trend is occurring in both Chile and Mexico, there are some features of the political opportunity structure in Chile that enable organized women to contest the state's more narrow vision of democratic citizenship. In Mexico, on the other hand, the neoliberal economic discourse of the current government is matched by a profoundly conservative ideological rhetoric, thereby reducing the political opportunities for women to forward a gender equality agenda.     

Women's Authority in Patriarchal Social Movements: The Case of Female Salafi Preachers

How do women gain authority in the public sphere, especially in contexts where patriarchal norms are prevalent? I argue that the leaders of patriarchal social movements face pragmatic incentives to expand women's authority roles when seeking new movement members. Women authorities help patriarchal movements by making persuasive, identity-based arguments in favor of patriarchy that men cannot, and by reaching new audiences that men cannot. I support this argument by examining the rise of online female preachers in the Islamist Salafi movement, using interviews, Twitter analysis, and automated text analysis of 21,000 texts by 172 men and 43 women on the Salafi-oriented website saaid.net. To show the theory's generality, I also apply it to the contemporary white nationalist movement in the United States. The findings illustrate how movements that aggressively enforce traditional gender roles for participants can nevertheless increase female authority for pragmatic political reasons.     

Social Movements, Voluntary Associations and Cycles of Protest in Finland 1905-91

During the 20th century five cycles of protest have emerged in Finland: 1905-18, 1928-32, 1944-48, 1966-76, and the continuing cycle of new social movements beginning around the end of the 1970s. This article begins with an examination of the differences and similarities in the formation of these cycles against the background of antecedent political opportunity structures. The question of the relationship between social protest movements and formal voluntary associations is then addressed. It is shown that social movements and formal voluntary associations have been interactive, mutually reinforcing ways of reacting to different manifestations of social crisis. Existing formal associations have created the preconditions for the occurrence of protest movements and vice versa: new voluntary associations have been born out of cycles of protest and protest movements. Movements and voluntary associations have also been central in creating pressures for reforming state institutions and thus in developing the Finnish welfare state.     

Looking in the Wrong Place: Why Chile Provides No Evidence for Social Security Privatization

The performance of Chile's system of state-sponsored private pensions has been a major theme for advocates of privatizing U.S. Social Security. Chile's experience also has been criticized by defenders of the current U.S. system. This article explains why, though the critics deserve the upper hand, the whole discussion is misguided. The most basic issue in the policy debate is how adequately pensions could be financed through regulated individual investment in financial markets. Chilean experience offers little evidence on this question because, for the first fifteen years of the system, pensions and accumulations in the Chilean funds had little to do with the kinds of market forces that would be relevant to predicting experience anywhere.     

Women on the Sidelines: Women's Representation on Committees in Latin American Legislatures

This article explores how new groups can be marginalized after they gain representation in the legislature. We use data from six Latin American legislatures to examine the effect of institutional and political factors on how traditionally dominant male political leaders distribute scarce political resources—committee assignments—to female newcomers. In general, we find that women tend to be isolated on women's issues and social issues committees and kept off of power and economics/foreign affairs committees as the percentage of legislators who are women increases, when party leaders or chamber presidents control committee assignments, and when the structure of the committee system provides a specific committee to deal with women's issues. Thus, to achieve full incorporation into the legislative arena, newcomers must do more than just win seats. They must change the institutions that allow the traditionally dominant group to hoard scarce political resources .     

Women Ministers in Latin American Government: When,Where, and Why?

We examine factors that affect the supply of and demand for female cabinet ministers in Latin America and seek to understand the frequency with which women join cabinets and the types of portfolios women receive. Our analysis covers 18 Latin American democracies from 1980 to 2003. We find that presidents from parties of the left appoint more women. Increases in the percentage of women in the legislature and higher human development correlate with more women in the cabinet. Intense partisan competition increases the likelihood that a cabinet will contain a woman. Women are more likely to receive high-prestige cabinet posts from leftist presidents and when the percentage of women in the legislature increases. In addition, an international diffusion effect appears to explain the rapid expansion of women in Latin American cabinets.     

Why Quotas Are Needed to Improve Women's Access to Services in Clientelistic Regimes

Using data from a survey of 200 Moroccan and Algerian parliamentarians, this article assesses the relationship between parliamentarian gender, quotas, and constituency service provision to females. The findings suggest that while electing women increases service provision to females, quotas are needed to create mandates in clientelistic, patriarchal settings, where serving women is a less effective electoral strategy than serving men. Deputies elected through quotas are more responsive to women than members of either sex elected without quotas. The article extends a theory of homosocial capital to explain gender gaps in parliamentarians' supply of and citizens' demand for services. By demonstrating a novel mandate effect and framing mandates in a positive light, the article extends the literature on gender, representation, and clientelism; urges scholars to examine service representation; and supports quotas to promote women's access to services, political participation, and electability.     

In Good Company: Why Social Capital Matters for Women during Disaster Recovery

Although social capital has made inroads into the public administration literature, little is known about the gender dimensions of social capital in the context of a disaster. This article examines what kind of benefits, if any, social capital offers for women who are affected by disasters. Studying this question is important because it would help public administrators overcome the unique vulnerabilities of women and strengthen their capabilities in preparing for, responding to, and recovering from disasters. This case study of the city of Gölcük, Turkey, suggests that social capital offers benefits for women affected by disasters because it is therapeutic in nature and helps women gain empowerment and avoid the stigma of public assistance. The article offers lessons on how public administrators could build social capital in disaster‐stricken communities by enabling face‐to‐face interaction, initiating leadership programs, and putting in place institutions and policies that are conducive to collective action.     

Protest by candlelight: A comparative analysis of candlelight vigils in South Korea

ABSTRACT

Protest activist leaders must make a series of decisions about the strategies they use; one such decision is the choice of tactic or performance, often informed by their cultural historic contentious repertoire. In South Korea's contentious repertoire, the use of candlelight vigils has become an increasingly prevalent form of protest tactic. Candlelight vigils have become an increasingly prominent tactic in South Korea’s repertoire over the last two decades, as evidenced by major candlelight vigils in 2002, 2008, and 2016-2017. In this study, we explore the ways in which candlelight vigils as a protest tactic have evolved over time in South Korea. We notably find that vigils emerged as a left-wing protest tactic in 2002, but right-wing protesters began adopting the tactic during the counter-protests opposing President Park Geun-Hye’s impeachment in 2016–2017 (Taegeukgi Giphoei). Additionally, we find that candlelight vigils drew participants from an increasingly wide swath of society over time and average citizens assumed greater organizational roles. This research not only contributes to the literature on South Korean social movements and civil society, but to understanding candlelight vigils as a distinct form of protest and how contentious repertoires evolve over time more broadly.