Ideology in brick and tile: Timurid architecture of the 21st century

This study analyses the impact of politics on urban development and, in particular, on Timurid heritage in present-day Uzbekistan. It outlines the problem of landscape manipulation for the advancement of a political ideology. After presenting a brief overview of Tsarist and Soviet restoration practices, the article focuses on the post-Soviet nation-building schemes through public iconography, urban renewal measures and heritage construction. Architectural and epigraphic restorations of Timurid monuments in Samarqand and new constructions in Tashkent provide a valuable illustrative framework. As world heritage sites, the Samarqand monuments are examined both in their historical and current socio-political contexts; the role of UNESCO is also analysed. The study benefits from and contributes to critical heritage studies and urban development as a narrative of power-making and relational space.     

Towards political integration in Europe: the involvement of national parliaments in European Union politics and policy-making

This article provides an overview of the life of the European Union over a period that has witnessed a number of historical international and institutional developments, and provides a politico-juridico-historical perspective on its growth. The article aims to examine the role of national parliaments in relation to increasing European legislative powers. The European Union is using these powers to ensure that non-European-Union states accept its rules as universal standards. At the same time, European foreign policy has expanded remarkably, reflecting its more prominent international role. The European Parliament is the world's first directly elected transnational parliament. In recent decades, the principles of human rights, peace, and democracy have reflected the deeply embedded values at the core of European integration since its inception, determining the evolution of the European Union from international actor to a model of democratization: a model promoting not only respect for human rights, but also democracy and peace, which have become concrete goals steering the European Union foreign policy.     

21世纪初日本对外目标及外交战略探析

21世纪初期,日本在坚持“普通国家化”既定战略目标的基础上,从国家战略原则、战略重点及国家利益出发,围绕日美同盟、联合国外交、亚洲外交、应对全球气候变化等战略重点,力求以“全方位外交”实现日本国家对外目标及外交战略意图。     

The political transfer of parliamentary concepts and practices in the European periphery: the case of obstruction in late nineteenth- and early twentieth-century Finland

This article examines parliaments as transnational institutions. It uses Finland as an example to analyze how nineteenth- and early twentieth-century European representative assemblies were part of a joint publicity. This publicity, facilitated by the press, was actively used in developing and shaping national practices, especially in countries without an established parliamentary tradition. The transnational parliamentary publicity changed how parliaments functioned and deliberated. It was utilized in assemblies’ procedural formation and revision, democratization, and parliamentarization. The mediated models and examples were used selectively and innovatively to interpret, contextualize, and frame domestic political questions. The article examines the transfer of parliamentary obstruction from European parliaments to the four-estate Diet and the unicameral parliament of the Finnish Grand Duchy of the Russian Empire. Obstruction became part of the Finnish political repertoire soon after the Irish obstruction appeared in the British House of Commons in the late 1870s. Although no systematic obstruction campaigns were organized in early Finnish parliamentary life, the concept of obstruction was a rhetorical and ideological tool of the Finnish nationalists and socialists. The article positions Finnish discussions within wider European debates on parliaments, democratization, the rise of mass parties, and the problematic relationship between representative and deliberative aspects of parliamentary politics.     

Soviet boarding schools as a forge of national professionals and intellectuals in Soviet Tajikistan in the 1950s and 1960s

ABSTRACT

The study focuses on the institution of boarding schools (Russian: internat) in Soviet Tajikistan in the 1950s and 1960s and its role in the education and training of the new national generations of skilled professionals in the fields of industry, science, culture, art and healthcare, which in turn contributed to the development of their country. Along with the de-Stalinization of education and subsequent polytechnization, as well as flexibility in the use of Soviet institutions, the internats were transformed from a purely Soviet project into a more inclusive Soviet-Tajik project at the national level for the training of new young national-Sovietized professionals. These professionals combined the qualities of Sovietized and local (national), with their distinctive norms, traditions and values, into a totally new form. The boarding school system turned into a factory for bringing up national-Sovietized specialists and cadres.     

Terrorism,Agenda 2063 and the challenges of development in Africa

The nobility of the objectives and aspiration of the African Union's Agenda 2063 towards the developmental needs of the African people are laudable, as are the attempts being made to ensure collective action, despite the ‘shield of sovereignty behind which too many corrupt leaders have hidden’. However, these noble objectives and aspirations may be undermined and threatened by the upsurge in militant Islamism and the spread of terrorism within and outside Africa, a fact not being addressed by Agenda 2063. Yet while Agenda 2063 does not seek to address the challenges posed by terrorist networks within the continent, which are threatening human security as well as the sovereignty, territoriality, legitimacy and stability of political regimes, these issues are at the core of the agenda. This article argues for Agenda 2063 to step up its efforts to combat both the roots of terrorism and the threat to development that terrorism itself poses.     

In search of real justice for Africa and Africans,and her/their descendants in a world of justice,injustices and impunity

Abstract

The quest for justice by Africans and peoples of African descent, wherever they may be in the world, is arguably one of the most daunting mental, psychological, moral, legal and material challenges facing humanity in general, and the peoples of Africa in particular. It is a question of whether African peoples demand justice for the wrongs committed against Africa and its peoples over the last 500 years, or whether Africa and African peoples accept complicity in the global impunity enjoyed by the perpetrators of those injustices, and by doing so diminish the significance of contemporary enthusiasm for global justice. Centralising the question of impunity to date for horrendous crimes, gross human and peoples’ rights violations and other injustices against Africa and Africans is not meant to distract Africans in Africa and the diaspora from the quest, in the 21^st century, for a new Africa that we have a historical responsibility to build and, by doing so, to ensure that the past is not repeated. Acknowledging the wrongs of the past and making symbolic reparative actions for those wrongs are essential for ensuring that the pursuit for a better world of justice is not built on top of underlying sinkholes and on the waste dumps of past injustices. Critical breakthroughs, such as the commitment enshrined in the Constitutive Act of the African Union (2000), on crimes against humanity, war crimes, genocide and the prohibition of unconstitutional change of government, must be vigorously pursued to their logical conclusion. To do so requires an understanding of where Africans, in their relationship with peoples in the rest of the world, are coming from. Smaller parts of the world have experienced similar heinous injustices with impunity, and Africa's pursuit of real justice also applies to those states and their peoples. Corrective or reparative justice is needed to clear the path for the meaningful and honest promotion of real global justice in the making of the future. It is imperative that the making of the African Renaissance confront real global justice for the sake of the past, the present and the future.