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Although national elections in Latin America are now described as reasonably free and fair by international observations teams, electoral processes are still affected by a series of malpractices (unequal access to the media and public resources, registration problems, vote buying). These irregularities negatively affect citizens' trust in elections. In this paper, we analyze the consequences of low trust in elections and exposure to vote buying practices on electoral participation in Latin America. Using data from the 2010 wave of LAPOP surveys, we find that perceiving that the election is unfair reduces the willingness to participate in national elections, but receiving material incentives during the campaign has the opposite effect of increasing electoral participation. We also show that the effect of trust in elections on turnout is larger in countries where voting is not mandatory.  相似文献   

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《Strategic Comments》2013,19(9):i-ii
It is four years since, in the midst of the 2008 financial crisis, the Group of 20 (G20) was created as a key forum for global governance. But despite its initial promise as a useful means of marshalling a coordinated response to the crisis, cooperation among G20 governments has since become more difficult as they focus on domestic economic and political issues, and the body's effectiveness has declined.  相似文献   

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Water privatization battles and their aftermath in seven Latin American, African, and Asian countries feature diverse and often complementary forms of action by unions, popular movements, neighbourhood associations, and non-governmental organizations (NGOs). NGOs cooperate with popular movements for water rights more than the literature would suggest, and after mobilizations against privatization, activists have had some success maintaining pressure for better service to poor neighbourhoods through advocacy and local self-provision arrangements. Public employees’ unions play important roles in water policy coalitions, often practising a distinctive form of social movement unionism. These experiences argue for a more flexible understanding of categories and organizational forms in civil society.  相似文献   

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This paper contrasts three non-skeptical ways of explaining and reconciling political struggles: monologue, instrumental dialogue, and a comparative dialogical approach promoted by Charles Taylor and James Tully. It surveys the work of Taylor and Tully to show three particular family resemblances: their emphasis on practice, irreducible diversity, and periodic reconciliation. These resemblances are evident in the way they employ dialogical approaches to explain struggles over recognition and distribution. They describe these as dialogical actions, and suggest that a form of dialogical comparison might reconcile their various contested demands.  相似文献   

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Alongside the spread of democracy in the developing world, vote buying has emerged as an integral part of election campaigns. Yet, we know little about the causes of vote buying in young democracies. In this paper, we analyse the sources of vote buying in sub-Saharan African. Using data from the Afrobarometer, we focus on the impact of poverty on vote buying at the individual- and country-level. Results from multilevel regressions show that poor voters are significantly more likely to be targets of vote buying than wealthier voters. This effect increases when elections are highly competitive. Thus, micro-level poverty seems to be an important source of vote buying in Africa and has major implications for the way electoral democracy operates.  相似文献   

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ABSTRACT

This article analysis the socio-political form of the migrant squats, and the socio-spatial interactions they foster and generate. Drawing on empirical research, it focuses on the Athenian context where, since September 2015, political groups belonging to the anti-authoritarian and Left-libertarian movement, occupied some empty buildings to host migrants in transit through the country. From a political perspective, the squats are interpreted here as strategies of struggle to gain access to the space of the city and they also constitute instances of migrant activism and resistance to the European border regime. Moreover, migrant occupations represent practices and sites for contesting citizenship, intended as a category of political status; as such, they exceed the limits of this category and move beyond the boundaries of the nation-state, originating practices of citizenship ‘from below’, while at the same time they produce subjectivities that choose to ‘opt out’ of citizenship as a legal status. This article is situated within the contextualisation of space and autonomy. Migrant squats are looked at from the angle of the ‘gaze of autonomy’, since they are aimed both at contesting citizenship as an exclusionary feature, and at revindicating the activists’ (both migrants and non) presence in the space of city.  相似文献   

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The arrival of migrants on Italian coasts following the so-called Arab Spring in 2011 has led to a multiplication of housing struggles. These struggles are widespread across the country and focus on the occupation of abandoned buildings and their transformation into collective housing spaces to provide an alternative to the formal reception system. This article will focus on the housing struggles in Rome, as the place with the highest number of occupations and the longest tradition of campaigns for the right to housing of migrants in the country. These struggles are the outcome of the encounter of recently arrived migrants with local solidarity movements and build on existing occupation movements and housing struggles. The article explores how the mobilizations over the right to housing intersect with issues such as the social appropriation of urban commons, the regeneration from below of unused areas, freedom of movement, and the contestation of Italian government policies on the relocation of migrants and refugees. The paper argues that housing struggles not only appropriate and regenerate urban commons, but also challenge the reception governance of migration and the policies of border control.  相似文献   

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This paper discusses the struggles of the We Are Here movement in Amsterdam as resistance to both securitarian and humanitarian border regimes. It explores the tensions between everyday forms of commoning emerging in migrants’ squats and technologies of enclosure and capture. In the first place, the paper contends that the creation of housing squats marked an important shift in migrants’ struggles that went from acts of protest to the performance of resistance at the level of the micropolitics of borders. By squatting buildings and creating common living spaces, current struggles mobilize material, affective and political solidarities and constitute a politics of inhabitance beyond and against dependency on the state and humanitarian practices. The second part of the paper discusses the government’s attempts to repress, govern and enclose the We Are Here movement within confined fields of action. With negotiations and humanitarian concessions through the provision of emergency shelters, local authorities attempted to re-direct the movement into politics of rights and recognitions. However, these tactics did not succeed to contain the struggle in its entirety: many migrants rejected humanitarian solutions, continued to create radical home spaces through squatting, enacting a politics of inhabitance beyond citizenship.  相似文献   

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ABSTRACT

This article looks at the political implications of a subject not always thought of as directly political, but which has an important ideological component: child-rearing advice. The period after 1945 offers an important example of how this topic can interact with developments in political ideology. This article takes the example of France, with substantial comparative reference to the US and Britain. It argues that the mid-twentieth century was characterized by a move from a hygienist and behaviourist approach to child rearing to a more liberal, humanist approach informed by Freudian psychoanalysis. This occurred significantly later in France – in the 1970s – than in Britain or the US, where it is associated with the years immediately after World War II. Through a comparison of two celebrated childcare experts who epitomized the change – Françoise Dolto in France, Benjamin Spock in the US – the paper explores the reasons for this temporal discrepancy. It shows that Anglo-American experts believed that the widespread application of psychoanalytic theory would help produce democratic citizens and ward off the dangers of authoritarian personalities. In France, psychoanalytic approaches became allied with conservative Catholic views of the family and women’s roles, with implications for family policy into the twenty-first century.  相似文献   

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