Das Leben als Gabe

In the last decade of his life, Talcott Parsons devoted a large part of his scholarly attention to the sociology of religion and to the history and symbolism of Christianity. This part of Parsons’s work has been almost completely neglected — both in the literature on Parsons and in the sociology of religion. In my interpretation, Parsons’s late systems-theoretical “human condition paradigm” is separated from his quasi-structuralist analyses of Jewish and Christian myths. The core of these myths is, according to Parsons, the idea of life as a gift. The article analyses the importance of this idea for (1) a sociological understanding of Christianity, (2) some aspects of contemporary moral theorizing, particularly the question how the Judeo-Christian tradition can be appropriated under the condition of highly developed autonomous individuality, and (3) the question of a latent Protestant bias in Parsons’s theory of social change.     

Werbung und Unternehmensberatung als „:Treuhänder“: expressiver Werte?

This paper discusses the contribution of Parsons’s theory of professions that focuses on the specific modern relationship between value commitment and rationality to the analysis of the field of advertising and (management) consulting occupations, both being considered to be a new type of professions (named economic communicators of culture). However, there are some differences between the classical professions and these new occupational groups. One main difference is the significance of expressivity: advertisers are concerned with expressive functions of consumerism while consultants are implementing values of self-realization and individualism in the work sphere. Therefore, we refer to both, Parsons’s category of expressive culture and to his theory of symbolic media of interchange where he developed the idea that value-commitments are no longer anchored (internalized) in personality structures and institutionalized in occupational roles, but “circulating”. This idea stresses the role of reputation as a source of professional influence and recognition. The connection of these three elements of Parsons’s theory (professions, expressive culture, symbolic media) will contribute to a better understanding of the significance of these new occupational groups, the economic communicators of culture.     

Die drei Welten der sozialen Ungleichheit: Belohnungen,Prestige und Citizenship

Talcott Parsons’s contribution to an analysis of social inequality seems to have had a strange destiny: it was either neglected as if Parsons had not contributed to the problem at all; or it was rejected as an allegedly useless kind of functional analysis of social stratification of modern societies. However, I argue, there is no single theory of functional stratification. Rather, there are at least three versions that have to be seen as separate approaches: First, the theory of rewards as it was developed by Parsons and, more important, by Kingsley Davis and Wilbert E. Moore; second, the theory of moral respect, that Parsons presented in two different versions; third, the theory of a balance of equality and inequality in modern societies that Parsons developed following T.H. Marshall’s theory of citizenship. The article presents a historic and systematic analysis of these three strands of Parsons’s contribution to the debate on social inequality. While the theory of functional stratification failed as a whole, I show that Parsons nevertheless anticipated crucial aspects of recent sociological debates, like the importance of the vagueness and fluidity of social stratification, or the crucial significance of education being the most important resource for a realization of individual life chances in modern societies.     

Felder und Institutionen. Der soziologische Neo-Institutionalismus und die Perspektiven einer praxistheoretischen Institutionenanalyse

The rise of new institutionalism in American sociology and its quest for a theoretical foundation has improved attention to Bourdieu’s theory of practice. The article examines chances of a combination of new institutionalism and practice theory as well as prospects of a practice-theoretical analysis of institutions. With some exceptions, it is revealed that neither in theory nor in empirical research Bourdieu’s theory of practice is properly considered by new institutionalism. Nevertheless, fruitful connections between new institutionalism and practice theory are identified especially with regard to basic problems of institutional analysis: the ambiguity of the concept of rule and the delimitation of social institutions as a sociological object of research.     

Der andere „amerikanische“ Max Weber: Hans H. Gerths und C. Wright Mills’ <Emphasis Type="Italic">From Max Weber</Emphasis>, dessen deutsche Rezeption und das Konzept der „public sociology“

The reader From Max Weber, published by Hans H. Gerth and C. Wright Mills in 1946, has a strong international impact. Its ideas influenced Mills?s later work The sociological imagination in which he makes it clear that the “sociological imagination” can best be found in the works of classical social analysts like Max Weber. Michael Burawoy, who uses the term “public sociology”, based on Mills, therefore also calls Weber an early “public sociologist”. In addition to that he describes the volume by Gerth and Mills as the outstanding collection of Weber?s writings in which the authors offer an interpretation different from that of Talcott Parsons. In Germany Gerth?s and Mills?s book on Weber is almost completely unknown, although it is still mentioned in works by German sociologists published shortly after the Second World War. This is one reason why in Germany Burawoy?s concept of “public sociology” is seen in contrast to the views of Weber. First, the article shows the differences in the interpretation of Weber by Gerth and Mills and by Parsons. Than it describes the early German reception of From Max Weber and looks into the reasons why it was not of greater influence. It will be stressed that the importance of this book lies in the fact, that it can be used to legitimize “public sociology”.     

The market as social convention

Abstract

This article analyzes the actually-emerging market in contemporary China as an institution that is shaped by the exercise of government power and by the social interaction of migrants, officials, and urban consumers. The author argues against understanding the market as an autonomous and de-contextualized institution brought about by the actions of rationally calculative individuals. Drawing on the insights of economic sociology about the socially embedded nature of market, the author pictures the emergence of the market in China in general, and that of the home renovation market in particular, as a messy social process full of distorted information, social bargaining over price, deception and manipulation, state repression, creative learning, and adaptation on the part of various agents in the marketplace. Using the life story of one migrant worker in Beijing's home renovation industry the author critiques the prevailing discourse about the market as an autonomous institution and illustrates the processes of social construction of the market in China.     

Theoretische Überlegungen zur Entstehung von Gewalt in Protesten: Eine situative mechanismische Erklärung

This paper connects recent findings in sociology, criminology, social psychology and neurosciences to develop a mechanism-based explanation of the emergence of protest violence. The theoretical considerations connect Charles Tilly’s and Sidney Tarrow’s relational sociology with Randall Collins’ emotions-based micro-sociology of violent confrontations and Herbert Blumer’s symbolic interactionism. The goal is to contribute to the development of a mid-range theory that can explain the emergence of violence in generally peaceful protests conclusively and that is empirically verifiable. The paper assumes that instead of protesters’ or police officers’ motivations and strategies, three situational factors are crucial for the emergence of violence in protests: interaction, emotion and interpretation during the protest event. Due to actors’ situational interpretation specific combinations of interactions form relational processes that trigger emotional mechanism of “tension and fear”, as conceptualized by Collins. Together with “emotional dominance” during the protest, tension and fear forms the emotional process of “attacking the weak” and thereby prompts violence even in protests of generally peaceful protest groups.     

Marcel Mauss — <Emphasis Type="Italic">Durkheimien</Emphasis> oder eigenständiger Klassiker der französischen Soziologie?

Since the mid-1990s, the question of an independent contribution of Marcel Mauss to social theory has been intensly debated in France. This paper shows that Mauss can be seen as a classic of a symbolic, non-structuralist, interactionist and anti-utilitarian sociology if he is more clearly set apart from Durkheim and untangled from the influences of structuralism and structuralist utilitarianism. Mauss’ contribution to French sociology is similar to Mead’s and Simmel’s contributions to American and German sociology respectively: these classical thinkers represent a third paradigm which goes beyond the dichotomy of instrumental rationality and normative action. According to Mauss, particularly the logic of the gift establishes an independent interaction order and the act of giving has to be recognised as an intrinsic symbolic as well as a social fact. Following Mauss, the gift represents and embodies symbolic interaction.     

Konsekrationsinstanzen im digitalen Wandel – Beiträge zur Erweiterung des feldanalytischen Forschungsprogramms am Beispiel populärer Musik

The article has two objectives: First, pursuant to the recent papers on a “sociology of (e)valuation,” an extension of Bourdieusian field theory will be presented, which reacts to three problems with this theory that were expressed in the critical reception: the immanent tendency to emphasize reproduction more strongly than transformation; the disregarding of technology; and the simple dualism of cultural and economic logic. To begin with, a dynamization of the research program will be undertaken, in that fault lines and transformation dynamics will be revealed that could lead to the invalidation of Pierre Bourdieu’s strict homological assumptions. Following up on that, it will be shown how technology, which was neglected by Bourdieu, can become an (external) factor that causes fundamental changes in fields. Finally, in connection with Jörn Lamla’s reflections on “cultural capitalism” and through a differentiation of the concept of the instance of consecration, a level of analysis will be specified on which the transformation dynamics under discussion can be observed. Secondly, the successful integration of technology in new forms of consecration in the field of pop music will be examined. On the basis of the reaction of classical pop-music journalism to the new value assignment instances that have arisen through digitalization, it can be shown that the challenge arising from new forms of consecration results in negotiatory processes in the field of pop music journalism in which various repositionings in the relationship of cultural and economic logics appear.     

Jenseits des Tausches

This paper discusses Karl Marx’ theory as a contribution to the sociology of gift, particularly in connection with current approaches to conceptualize giving and receiving ?beyond exchange“ or reciprocity. Therefore, at first the norm of reciprocity is developed both as a structuring pattern of society and a concept of social justice, while focussing on the question of the origins of the obligation of reciprocity. Its roots are traced back genealogically to the social asymmetry produced by the gift as a performative act, which also shows the latent warlike dimension of the gift-relation. With Marx’s critique of alienation, the problematic dimension of reciprocity can be further demonstrated but also – with reference to Marx’s Auszüge aus James Mills Buch ?Élémens d’économie politique“ (1844) – contrasted with the utopia of a radical separation of gift and countergift. Finally, Marx’ contribution to the sociology of gift is summarized and compared to the approaches of Bourdieu, Derrida and Caillé.     

Religion und Wirtschaft. Mauss, Simiand und das Durkheim’sche Programm

The text points out that, with regard to the sociology of economy, Emile Durkheim’s work encompasses two research programs. The focus of the first program lies in the critique of economic categories as well as the institutions that function according to the market system. The second program, initially developed in The Elementary Forms of Religious Life, argues that there is a relation between religion and economy. While the former perspective is being developed by the Durkheim-follower François Simiand (and Maurice Halbwachs) the latter is enhanced by his student Marcel Mauss. In the course of the 1930s both perspectives converge in the works on the gift and on money. Finally the text formulates the hypothesis that Durkheim’s perspective can be used in order to update Max Weber’s question concerning the relation between the religious ethic and the modern economic world.     

Die sittliche Einbettung der Wirtschaft. Von der Effizienz- und Differenzierungstheorie zu einer Theorie wirtschaftlicher Felder

The economy of modern societies does not simply operate according to its own inherent laws, but is anchored in a moral and institutional order, interests, and in social power. Upon what theoretical basis can the morality of the economy be described? By critically reflecting on mainstream neoclassical economics, the paper argues that it is the normative character of neoclassical theory which stands in the way of improving our understanding of the normative foundations of the economy. It would be wrong, however, to think that sociology necessarily offers a more adequate alternative. Neither functionalist theories of social differentiation nor certain strands of the new economic sociology are up to the challenge. Using the toolkit provided by the theory of social fields seems to be a more promising way to investigate economic structures.     

RETHINKING AFRICAN SEXUALITIES IN THE CONTEXT OF HIV AND AIDS: THE LIFE AND DEATH DISCOURSE OF ‘MODERNISED POLYGAMY’ IN SUE NYATHI'S THE POLYGAMIST

ABSTRACT

This article is a study of Sue Nyathi's novel The Polygamist as a cultural production dealing with African modern polygamy1 in the context of HIV and AIDS. What is termed ‘modern polygamy’ in this article is a practice where men have several ‘wives’ but not in the African traditional sense, especially within the Shona culture, but in the sense of what is popularised as a ‘small house’ phenomenon. Nyathi's novel is discussed within the following frameworks corresponding to the three distinct parts of the article. In the first part of the discussion, the dichotomy between economic/ social status and ‘modern polygamy’ is explored. The second part of the discussion is a gendered perspective of ‘modern’ polygamy and particularly highlights gender constructions in Nyathi's representation of ‘modern’ polygamy. In the last section, multiple sexual relations and HIV and AIDS are discussed. Significantly, the article demonstrates that imaginative literature is a cultural site that can help us understand human behaviour and HIV and AIDS; particularly in what in religious terms would be referred to as ‘old testament’ polygamy that poses a danger to health and the social fabric in its new form in modern Zimbabwean society.     

Geordnete Verhältnisse? Vielfalt und Einheit relationalen Denkens in der Soziologie

The concept of relationality has become a fixture in current sociological discussions. At the same time, we are confronted with an uncharted terrain of differing views on what ?relational sociology“ exactly means. Against this background, this article aims to provide insights into relational sociology’s diversity and unity, thereby contributing to a systematic understanding of its fundamental principles. To this end, the paper first reviews the most important sociological traditions and lines of thought relevant for this debate. In a second step, the variety of motives and arguments identified in this process are sorted in order to propose a scheme that distinguishes between four dimensions of relational sociology: 1) ontology-epistemology, 2) social theory, 3) theory of society, and 4) research practice. Finally, in the last section of the paper, the differences and similarities of the respective approaches serve as a basis for the reconstruction of ideal types of relational thinking.     

Understanding Russia’s energy turn to China: domestic narratives and national identity priorities

This study investigates whether, as part of a broader “Asian Energy Pivot,” Russia’s energy giant Gazprom refashioned its export strategy away from Europe, and what impact such a reorientation might have on the EU–Russia gas relationship. It uses four empirical cases to emphasize the domestic movers underlying Russia’s eastward shift in energy trade, developing a constructivist theory rooted in the dynamics of Russia’s dominant public narrative and the contours of domestic politics. It argues that Russia’s national interests changed as a result of how Russian policy-makers interpreted and reacted to the stand-off with Europe, in response to what they perceived as Europe’s attempt to isolate it economically and geopolitically. Russia’s Eurasianists, who had advocated the notion of a necessary turn to the East for a long time, positioned themselves as norm entrepreneurs and their new interpretation of the preexisting material incentives shaped the future course of action.     

Drivers of China’s Regional Infrastructure Diplomacy: The Case of the Sino-Thai Railway Project

ABSTRACT

The land-based Silk Road Economic Belt, as a part of China’s Belt and Road Initiative, has become central for the country’s economic diplomacy since 2013. As part of these initiatives, Chinese authorities have been keen to expand their high-speed railways across the country’s border into neighbouring countries. Thailand has been one of the front-runners in negotiating high-speed railway projects with China. This article seeks to answer the following questions: what are the driving forces behind the land-based Silk Road Belt; what are the rationales behind the Sino-Thai rail project; and how can the process and outcome of Sino-Thai negotiations be understood? These questions reflect on whether we are witnessing Chinese economic diplomacy to advance commercial and wider economic goals or Chinese economic statecraft to serve foreign policy objectives. Overall, after examining the evidence, the article argues that Silk Road Economic Belt diplomacy and the Sino-Thai rail project are driven predominantly by economic motivations.     

Ausbruch aus dem Gehäuse der Economic Governance. Überlegungen zu einer Soziologie der Wirtschaftsdemokratie in transformativer Absicht

The New Economic Governance (NEG) in the European Union is a core element of a neoliberal crisis constitutionalism that has to be seen as blatantly deficient when measured with democratic yardsticks. Strongly normative criticism generates important findings, but ignores the economic dimension of damage to democracy. From the perspective of capitalism theory, the NEG can be recognised as a product of a capitalistic land grab (“Landnahme”) of the political field and as a system of institutions whose functional logic corresponds to the imperative of a crisis-ridden economy characterised by the financial markets. In this context, viewpoints are confirmed that regard the integration of the economic causes of blatant deficits of democracy as an essential element of a new type of inclusive democracy project. The work on a new economic democracy as a core element of such a democracy project thus also becomes a desideratum for a public sociology that wishes to contribute evidence-based knowledge to social disputes.     

Class conflict in Chinese socialism,by Richard Curt Kraus. New York: Columbia University Press, 1981, $22.50

Abstract

One notion of a bureaucratic class in a socialist society has been put forward by Milovan Djilas. According to Djilas, although under socialism there is no longer private ownership of the means of production, a small group of people in the government bureaucracy exercise effective economic control and can use this control to extract a surplus. The bureaucracy which gains control of society's economic surplus maintains the alienated condition of the working class and becomes a ruling class in Marxian terms. In Class Conflict in Chinese Socialism, Richard Kraus’ thesis is that Mao Zedong was aware of, and actively opposed, the beginnings of such a class in modem China. Kraus traces the evolution of Mao's theory of class to show the richness of Mao's theory and to document the influence which that theory had on post-1949 China. Kraus does not adhere strictly to Djilas’ definition of a bureaucratic class, however, nor does he explicitly develop one of his own. Rather, he lacks rigor in his use of such terms as “class” and “class struggle,” making his analysis unclear and the evidence for his thesis weak.     

Relationale Soziologie – Theoretische und methodologische Positionierungen zwischen Strukturalismus und Pragmatismus

Nowadays, relational sociology is represented by sociological approaches from the US and from France. These approaches share the aim of recombining the two “mega-paradigms” in the social sciences, structuralism and pragmatism. Relational sociology is thereby conceived as a project integrating the analysis of different forms of social practices and structures. The article aims to identify the specific properties of relational sociology beyond this common basis. Starting with the “New York school of relational sociology”, it is shown that this school can on the one side be regarded as a contemporary approach of relational sociology, having introduced innovative contributions, but also shows deficient developments on the other side. Thereupon “actor-network theory” and “economics of convention” in particular are presented as examples of the “new pragmatic sociologies” in France, which can also be regarded as modern versions of relational sociology. After characterizing and comparing these three versions of relational sociology, their metatheoretical and particularly methodological commonalities are presented. Finally, the article tries to define positively what constitutes relational sociology.