Explaining Urban Social Disorder and Violence: An Empirical Study of Event Data from Asian and Sub-Saharan African Cities

By 2050, two thirds of the world's population will live in cities, and the greatest growth in urban populations will take place in the least developed countries. This presents many governments with considerable challenges related to urban governance and the provision of services and opportunities to a burgeoning urban population. In the current article, we use a new event dataset on city-level urban social disorder, drawing upon prominent theories in the conflict literature. The dataset spans the 1960–2009 period, covering 55 major cities in Asia and Sub-Saharan Africa and includes data on nonviolent actions such as demonstrations and strikes and violent political actions like riots, terrorism, and armed conflict. We find that urban social disorder is associated in particular with low economic growth rates and hybrid democratic regimes, while level of development, economic inequality, large youth bulges, and economic globalization do not seem to affect levels of urban social disorder.     

Divisions within post-2011 Tunisia’s secular civil society

Popular and academic discourses frame civil society as a key factor that prevented Tunisia from following the unfortunate path of other “Arab Spring” states. But while such discourses tend to portray it as a monolithic political force, Tunisian civil society comprises a diverse range of different types of actors with different backgrounds, interests, views and approaches towards activism. Drawing upon interviews with Tunisian activists, this article maps a range of tensions within Tunisian secular civil society along these lines and sets out to explain their origins. Notably, it identifies a generational division between those activists that started to engage in the late 2000s or during and after the 2011 ouster of Ben Ali and those who were already active before. This division is based on a range of factors, including a sense of entitlement to the leadership of post-2011 Tunisian civil society on both sides, a lack of mutual respect for and trust in each other as well as differences regarding practices and priorities of civil society engagement.     

Critical terrorism studies: an activist scholar perspective

This thematic analysis examines the applicability of Gustavo Correa's constructs of horizontal and vertical honour with regard to prestige as reflected in 21 statements by Osama Bin Laden (OBL) between 2002 and 2008. The relevance of Correa's theory pivots upon whether the individual is considered as the primary locus of honour, as Correa seemed to imply. There was limited support and substantial disconfirming evidence under this condition. Correa's theory appears more applicable to honour when the Ummah rather than OBL's person is considered as the primary locus of honour, with the individual's prestige a derivative of group membership. Under this condition, supported hypotheses derived from the theory include honour being rooted in divinity; vertical and horizontal aspects of honour being mutually constitutive; vertical honour being established with the creation of the Ummah through rank (insofar as the Ummah is presumed precedent above all non-Muslims), competition (including warfare) and functioning as an ideology hierarchically differentiating Muslims from non-Muslims; horizontal honour being gendered (with domination by non-Muslims situating the Ummah in a feminised position). A notable limitation of the theory is that it does not predict or account for the geospatial reification of group honour, whereby the establishment, defence, violation and exoneration of Islamic honour is discussed in terms of establishment, defence, invasion and forceful expulsion of non-Muslims from Islamic territory. Implications of honour are discussed with regard to the Islamist geospatial dichotomy of Islamic versus non-Islamic territories, efforts to encourage disengagement from terrorism and de-radicalisation within non-Islamic settings, legitimisation of complex phenomena such as jihad or suicide bombing according to frameworks of martyrdom and realistic efforts to win hearts and minds within the Islamic world.     

Youth,culture, negotiation and politics

The following paper was motivated by a series of seminars held in 2004 at University of Bayreuth on the Harvard Negotiation Concept of Roger Fisher, William Ury and Bruce Patton (R. Fisher, W. Ury, Getting to Yes: Negotiating Agreement without giving in, 2nd edn, Penguin Books, New York 1991). When comparing the advices of the Harvard Negotiation Concept with my own negotiation experiences in youth politics, I realized that the Harvard Concept is rather useless in many forms of intercultural negotiations. It does not sufficiently address how much culture influences our perceptions of negotiations. Politics is not the only, but surely the most prominent field of intercultural negotiation. Therefore my focus of research was: does culture influence politics? In the first chapter, I describe the reason for the science of negotiation, the validity of universal negotiation concepts, the definition of culture and the existing research on intercultural negotiations. In the second chapter, I discuss concrete examples of how culture allegedly influences politics, such as in International Youth Politics and in the ASEM process. I also give some results from a survey that I carried out in 2004 (The extended version of the paper can be found at my webpage at http://www.karsten-wenzlaff.de). All examples cast a doubt on whether culture really influences politics.     

Animal liberation,American anti-terrorist culture and Denis Hennelly’s Bold Native

Since its birth in the last quarter of the twentieth century, the animal liberation movement has attempted to expose the transnational, global character of speciecism and institutionalised forms of exploitation. Within the American panorama, however, the “war against terror” following 9/11 had such a profound effect on (radical) activism at a legal and legislative level that the movement found itself in the position of having to reassess their focus, leading to theoretical and aesthetic responses to anti-terrorist rhetoric. The aim of this article is (1) to examine the manner by which anti-terrorist rhetoric affected the movement and how the movement appropriated such rhetoric to reinvent their own discourse, and (2) analyse the audiovisual semiotics employed by Denis Hennelly in his 2010 film, Bold Native, so as to address how issues central to the movement’s current struggle and assimilation of concepts such as “terrorism” and “patriotism” translate at an aesthetic level.     

Youth as Actors of Change? The Cases of Morocco and Tunisia

In the last decades, ‘youth’ has increasingly become a fashionable category in academic and development literature and a key development (or security) priority. However, beyond its biological attributes, youth is a socially constructed category and also one that tends to be featured in times of drastic social change. As the history of the category shows in both Morocco and Tunisia, youth can represent the wished-for model of future citizenry and a symbol of renovation, or its ‘not-yet-adult’ status which still requires guidance and protection can be used as a justification for increased social control and repression of broader social mobilisation. Furthermore, when used as a homogeneous and undifferentiated category, the reference to youth can divert attention away from other social divides such as class in highly unequal societies.     

Is the Animal Liberation Front morally justified in engaging in violent and illegal activism towards animal farms?

The Animal Liberation Front (ALF) is an activist group, mainly focused on violent and illegal direct action, including destruction of property, the rescuing of animals and the clandestine filming of animal cruelty on animal farms. Here, I engage with three arguments that are often raised against the ALF’s actions, namely these actions are not morally justified because: (a) they are not measures of last resort; (b) they are excessively violent and do not discriminate targets; and (c) they have no reasonable probability of success. I contend that clandestinely filming animal cruelty is morally justified, the destruction of property is not and that rescuing animals is morally justified, if the ALF incorporates some changes as to how this is done.     

封建时期的西伯利亚城市

政治和军事的需要是封建农奴制时期,西伯利亚城市设立的基本原因.17世纪初,西伯利亚城市工商民的出现表明了城市经济的产生.随着经济的发展,城市逐渐演变为社会-经济中心.     

Overwhelmed and Immobilized: Raising the Consciousness of Privileged Young Adults about World Hunger and Poverty

In this study, I compared the shifts in worldview of affluent young adults participating in a course on social justice issues to a control group of similar young adults. In this course, participating students learned about the size, scope, causes, and impact of world hunger and global poverty. However, an analysis of pre- and postsurvey data revealed that the young adults participating in the social justice course experienced a decline over the course of the semester in their support for humanitarian aid in comparison to the control group. Interviews with these young adults, and analyses of their student work, revealed that the manner in which they learned about world hunger and poverty led them to become overwhelmed by the size and scope of these global problems and convinced of their intractability.     

European‐Chinese relations in the Nineties

In recent decades, there have been many international campaigns on numerous issues. In turn, scholars have analysed the activist networks promoting human rights, environmental quality and global justice, developing theories of transnational advocacy, strategies and outcomes. However, analysts have seldom noted that the ‘progressive’ networks on which these theories have been based seldom act unopposed. Instead, on numerous global issues leftwing groups face fierce opposition from networks of rightwing activists. This article provides examples of such clashes, focusing on these understudied conservative networks. In addition, it outlines a theory for understanding the conflict of networks over many policy issues.     

《满洲评论》中的“满青联”与“协和会”

关于满洲青年联盟（简称＂满青联＂）是否是＂协和会＂前身的问题,学术界尚未有明确定论。从时期上而言,有倾向于＂协和会＂前身为自治指导部的说法。本文从《满洲评论》对＂满青联＂与＂协和会＂两机构的报道为线索,追踪两者之间的潜在联系。认为从组织形式与殖民教化功能上而言,基本上可以认定＂满青联＂与＂协和会＂的先行后续关系。