Turning on the Citizen: Modern Citizenship and its Cultural Hazards

How is the citizen 'turned on'? That is, how does one 'switch' from being a private person to being a citizen? This article investigates how several prominent models of politics and citizenship account for this switch. In particular, the role of (cultural) identity in performing the 'switch' is highlighted. In the 'standard' liberal model, the switch from private to public is considered an unproblematic 'mind switch'. In the communitarian model, on the contrary, it is considered impossible: the good citizen must be a good person. In the republican model, identity 'restrictions' can be overcome by actively participating in the context of a culture of democratic deliberation. In the liberal multicultural model, cultural identity counts explicitly, although as a handicap, to be overcome by the support of cultural rights. In the model of identity politics, finally, identity counts positively, as an asset. Although identity thus empowers 'switching', its 'transformative' dimension has unpredictable and often unsettling effects, due to unacknowledged elements in the demand for recognition of identity in politics. Throughout the article, the vicissitudes of 'switching' are illuminated by an analysis of the Clinton-Lewinsky case, showing how president Clinton's 'sexualized identity' affected his ability to switch from private to public affairs--for better or for worse.     

Lost Imperium: the European Liberation Front (1949-54)

In 1947, just two years after the fall of Nazi Germany, an American expatriate living in Ireland named Francis Parker Yockey wrote Imperium, a massive tome that advanced a new strategy for post-war European fascism. Yockey insisted that fascists abandon their narrow nationalist viewpoint and, instead, fight for a new European-wide fascist empire, which he dubbed the 'Imperium'. In 1948 Yockey and his closest collaborators left Oswald Mosley's Union Movement and founded the European Liberation Front (ELF), a British-based groupuscule that lasted until 1954. Rejecting the possibility of building a mass fascist movement in post-war Europe, the ELF defined its primary task as ideological: namely, the advancement of the 'Imperium' idea inside the ranks of Europe's 'fascist elite'. The ELF soon ran into stiff opposition from Mosley over Yockey's controversial identification of the United States, and not the Soviet Union, as Europe's 'main enemy'. The ELF also met with fierce resistance from Hitler worshippers inside the British right like Arnold Leese, who rejected the ELF's emphasis on 'culture' over 'race'. Despite the ELF's relatively brief existence as a groupuscule, its introduction of a new kind of 'Eurofascist' thinking has recently led to its rediscovery by contemporary European New Rightists now searching for a new political strategy following both the end of the Cold War and the emergence of the United States as the world's sole 'superpower'.     

The Olympics and 'Global Citizenship'

This paper develops a citizenship-based perspective on an important but under-researched global cultural movement, namely, the Olympic Movement. Drawing on recent research into the Olympics and other popular cultural 'mega-event' movements [M. Roche (2000) Mega-events and Modernity: Olympics, Expos and the Growth of Global Culture (London, Routledge)], the paper outlines a conceptual framework for analysing the Olympics in terms 'global citizenship'. 'Global citizenship' is taken to refer on the one hand to 'universal citizenship' (individualized human rights) and on the other hand to 'global corporate citizenship' (corporate action in international civil society). This framework is then applied in a discussion of some of the contemporary Olympic Movement's main problems and one of its main projects, the 'Olympic Truce'.     

Zionist historiography and its critics: a case of mythtaken identity?

Since the 1980s, several Israeli scholars, who have come to be known as the 'new historians', have been engaged in the reappraisal of the events surrounding the Zionist state's foundation. They have been highly critical, at the same time, of mainstream Israeli historiography. In his book, Fabricating Israeli History, Karsh launches a vigorous counter-attack against the 'new historians', focusing on shlaim's discussion of Zionist-Transjordan relations during the 1948 war and on Morris's account of the factors that precipitated the flight, in that war, of two-thirds of the Palestinian Arab population. The article reviews the main findings of the 'new history' by referece to Karsh's critique. It identifies the principal points of divergence between the 'old' and 'new' interpretations and provides an assessment of their respective claims.     

The Language of Race

The 1991 Census form for households in Great Britain included, for the first time, a question about ethnic group. The question had nine boxes, eight for named ethnic groups and one for 'any other'. One box had to be ticked for each member of the household. Brian Klug discusses his own reaction to the (so-called) ethnic question, and explains why, as a Jew of European extraction, he did not tick the box marked White. He examines several issues raised by the ethnic question, including the following: why this question is different from other questions on the form; the definition and use of the words 'racial' and 'ethnic'; the vocabulary of colour ('black', 'white' etc.) in the language of race; the idea that 'white' is an ethnic category; the claim that the ethnic question is an instrument for combatting racism; one proposal for improving the question by removing the 'racial' components in the categories.     

Epistemological practice and the social sciences

The object of this article is to examine the proposals for a new sociology of education set out in the work of M. F. D. Young. In particular it examines his discussion of 'knowledge', 'radicalism' and 'politics' and demonstrates that his project for a sociology of the politics of educational knowledge based on the 'phenomenological' sociology of Alfred Schutz is unsuccessful. It is argued that the 'radical' attack on the political character of contemporary education cannot be sustained. It is demonstrated that the concepts in the work of Freire, Illich, Schutz and others to which Young refers do not provide the guidelines for any theoretical advance in the sociology of education, and further, that this 'new' sociology can provide no rigorous theoretical basis for education policy formulation.     

The age of apology: evidence from the Israeli public discourse

At the time of its presentation, Derrida's 'Force of law' represented deconstruction's perhaps most direct statement on the possibility of justice and its most explicit engagement with law. The ensuing responses to that paper have typically focused on deconstruction's position regarding the force and authority of law, and especially on what is taken as Derrida's theory of justice. As such, 'Force of law' is often discussed in isolation to mainstream legal philosophy or is otherwise understood to represent a radical counter to that tradition. It is possible to take a different direction, however, by considering the event of that paper's presentation and reception in relation not only to the existing disciplines of legal studies, but also to the problematic of discipline itself. Re-reading some of the work of contemporary legal philosophy in the light of that problematic may thus enable a certain questioning of the disciplinary divisions whose very institution underscores the 'radical' nature of deconstruction's 'critique' of traditional understandings of law. Such a re-reading may even allow a speculation upon a certain (trans)disciplinarity of deconstruction, reconsidering the latter's relation to traditions.     

On Marx's theory of agricultural rent: A reply to Ben Fine

This article criticizes both the 'Marxist' and 'sociological' conceptualizations of money to be found in the recent debate between Fine, Lapavitsas and Zelizer in Economy and Society . They neglect important contributions to the theory of money, especially the 'credit' and 'state' theories of money in the social sciences. These emphasize, as did Keynes, the central theoretical importance of money of account . These approaches were banished from orthodox economics and lost to sociology in the post- Methodenstreit division of intellectual labour in the social sciences. Marxist economics has never properly addressed this monetary analysis. Although neglected, it is not obscure and informs the more widely known post-Keynesian theory of money. This article argues that these heterodox theories of money are essentially sociological in that they involve the conceptualization of money as abstract value constituted by the social relation of the 'promise to pay'.     

The human rights and 'Asian values' debate in Southeast Asia: Trying to clarify the key issues

This article investigates the validity of the concept of 'Asian values' in Southeast Asia, and attempts to explain and reconcile where possible some of the key differences between the position on human rights of ASEAN, which has remained semi-united despite internal tensions, and 'the West', particularly the US, and the non-governmental organizations' (NGOs) in the ongoing 'Asian values' debate. The article explores differences over the issues of the changeability of values and hence rights as these affect the 'universality' argument, the relevance of timing and sequence, the omission of crime by agencies other than the state as a source of human rights violations, and the controversial issue of the use of conditionality by the West. It is argued that, in fact, the debate principally concerns the question of what constitutes 'good government' and the 'good society', and takes the position that the question of how to achieve these is significantly influenced by the values of a government and a society.     

Malaysia 13th General Election: A short note on Malaysia's continuing battle with ethnic politics

Malaysia's Barisan Nasional (a coalition of mainly ethnic-based parties) secured a narrow win in the country's recent election. Reacting to the dismal result, Malaysia's Prime Minister Najib Abdul Razak blamed his party's losses on the “Chinese Tsunami”, which he described as the overwhelming support of Chinese voters for the opposition party – the Pakatan Rakyat (PR). This note believes that the debates on “Chinese Tsunami” highlight a larger imperative; Malaysians' constant struggle with race relations and what constitutes the character of Malaysia's political economy. Improving Malaysia's ethnic relations in the next five years remains daunting. The BN's weaker mandate and the PR's eagerness to assume leadership threatens to recycle more populist policies that can do more damage to Malaysia's ethnic relations.     

Embedding the 'new economy' in Europe: a study in the institutional specificities of knowledge-based growth

Aspirations for a 'new economy' currently feature prominently in the economic policy debate within the EU. So pronounced is elite interest in the 'new economy' that the issue of knowledge-based growth dominated the Special European Council organized for Lisbon in May 2000. However, the Presidential Conclusions to that Council failed to address the question of whether the European economy is institutionally compatible with knowledge-based growth. The 'new economy' is currently most developed within the United States, and the institutional specificities of the American high-tech sector suggest that it may be impossible simply to import the 'new economy' into Europe. The EU may lack both the labour market and the capital market conditions necessary for successfully embedding the 'new economy' in Europe.     

The UK Brexit vote and its potential strategic impact

The United Kingdom's 'Leave' camp is mounting a strident and emotive campaign for the UK's departure from the European Union, and has gained significant popular traction. 'Brexit' would pose serious economic and political risks to the UK and significantly diminish the EU's size and clout. The 'Remain' camp will need to work hard to mobilise voters and put across the EU's benefits more effectively to prevent Brexit.     

Legislation against Hate propaganda

Over the last decade there has been much academic and journalistic probing of the Malaysian prime minister's expressed attitudes towards Jews. That attention was renewed in 1997 following Dr Mahathir's recent denunciations of international currency speculation, as personified by George Soros. Yet at the same time that Dr Mahathir and his followers express their adverse views concerning Jews, there has also been evident in contemporary Malaysia, especially among the Malay political elite surrounding Dr Mahathir, a paradoxical fascination with the idea of 'diaspora', a desire to discover and even invent or create a 'Malay diaspora'. Understanding this peculiar 'diaspora-envy' may provide some insight into the modern Malay aspirations towards cosmopolitanism and 'global reach' that Dr Mahathir, with widespread domestic support, projects internationally. This 'diaspora-envy' seems the obverse side of Dr Mahathir's more direct and controversial views concerning Jews, and may throw some fresh light on them. Instead of providing evidence of classical political antisemitism, the views of Dr Mahathir and other leading Malaysians about Jews are the by-product of their views about other issues, especially the residue of a generally traditional religious education.     

Competitiveness improvement in public sector organizations: What they need?

What types of public sector organizations have more capabilities to build competitive advantages? Ability to achieve a unique advantage over the competitors is a way to explain why some of the firms are more successful than others, and it is important to the survival of both public and private businesses in the present day's highly competitive business world. Concentrating on the role of employees, the current study analyzes how internal marketing, employees' positive work attitude, and employees' intention to leave have an impact on public firms' competitiveness improvement. Our survey‐based data from 82 public sector organizations in Bangladesh showed that internal marketing affects positively on employees' positive work attitude and negatively on employees' intention to leave in public sector organizations. Most importantly, our result confirmed that firms' internal marketing and employees' positive work attitude influence positively on firms' competitiveness improvement. We did not find any significant relationship between employees' intention to leave and firms' competitiveness improvement in public sector organization.     

Between social and organic norms: reading Canguilhem and ‘somatization’

Contemporary accounts of somatization tend to imply that the 'biological' and the 'social' are competing and mutually contradictory epistemological perspectives. This situation ismirrored by the alternative between biomedical objectivism and sociological relativism in accounting for the reality (or, indeed, the non-reality) of this phenomenon as a pathological condition. This paper reads the debate on somatization through Canguilhem's writings. Cnaguilhem's vitalism sees the 'social' and the 'organic' as perspectives pertinent to the living subject, before and beyond being perspectives of the subject of knowledge. As such, they do not represent mutually exclusive choices but rather norms that interact in and through their difference, bearing on the quality of life as healthy or pathological. On this basis, the paper offers an account of how the reality of somatization might be envisaged so as to avoid the implications of both positivism and relativism.     

The ``Power of the Purse' and its Implications for Bureaucratic Policy-Making

A dilemma of the ``Power of the Purse'' is thatcutting an agency's budget may make a desired policyinfeasible. I examine the implications of thisdilemma with a repeated game in which a bureau choosesunobservable policies after a legislature sets itsbudget. The bureau is work-averse and has its ownpolicy preferences and therefore may cheat, but thelegislature may perform an audit to recover ``slack''funds. A main result is that if the legislaturedesires a higher policy level than the agency, then itfaces a trade-off between ``good'' but wasteful policiesand ``bad'' but efficient ones.     

Approaching the EU and Reaching the US? Rival Narratives on Transforming Welfare Regimes in East-Central Europe

Post-communist welfare regimes are frequently portrayed as a hybrid consisting of the relics of communist social policy and a neophyte imitation of the US model of welfare. Both components of that hybrid are regarded as incompatible with the 'European social model'. At the same time, most welfare reformers in East-Central Europe try to avoid falling into the trap of first, conserving the statist, inefficient and pseudo-egalitarian character of the old system of social policy; second, seeking new forms of welfare collectivism along the national-conservative/populist 'third roads' between capitalism and communism; third, triggering popular discontent by dismantling the old welfare regimes too rapidly, or in a haphazard way; and fourth, targeting an end-state which has become unsustainable in the Western world during the past two decades. Meanwhile, the emerging welfare regimes in the region are far from being identical and the reformers do not find stable institutional arrangements in the West to copy. In an effort to make sense of this complex picture, the paper examines what has 'really' happened in the welfare sectors in the region during the past decade by presenting three dominant narratives of the social transformation: 'leaping in the dark', 'marking time' and 'muddling through'.     

The meanings,origins and implications of 'the Howard Doctrine'

This article examines the background to the so-called 'Howard Doctrine' of 1999 in response to the problems that Australian diplomacy and defence policy encountered during the East Timor crisis. The article begins by examining the critical reaction both in Australia and abroad to the doctrine which appeared to imply Australia's increased reliance on the 'special relationship' with the US and its role as a 'deputy' of its ANZUS partner in the East Asia region. The article then demonstrates the historical origins of the doctrine's thinking in Australia's reliance since the post-war period on a system of serial bilateralism and special relationships with first the UK, the US and then Indonesia. However, the article also points out the essential vulnerabilities inherent in this type of serial bilateralism and its relative inability to respond effectively to the East Timor crisis. Finally, the article considers the systemic risk in Australian policy as manifested in the doctrine, and the future viability of serial bilateralism in dealing with Australia's regional diplomatic and security agenda.     

Pre-judice and identity

The multifarious relations between the general and the particular, between distance and proximity and between 'belonging' and 'difference', relations that pertain to the realm of judgement, are of central significance in recent debates in the social sciences and their concepts of 'identity'. Therefore, Friese explores the implicit or explicit concepts of 'identity' in anthropological theorizing that assume not just the unity and coherence of the subject and its alleged belonging to a well-defined social configuration - be it a group, an ethnos, a nation - but presuppose the stability and continuity of its structural features. In order to gain distance from such theoretical edifices and a stable ontology of the social world, she brings into play approaches that resist the construction of unequivocal and stable identities by conceptualizing social relations in terms of mutual 'othering' and temporality. By referring to these approaches, perspectives are opened up that question not only the presuppositions of (theoretical) 'pre-judice', but also the assumptions of the new 'politics of identity'. What is proposed is a rewriting of the project of Enlightenment and an abandonment of any politics that is based on the heteronomy of judgement and that aims at establishing unquestioned ontologies of belonging and identity.