新人文主义民法哲学和家庭法哲学述评

作为部门法哲学的民法哲学和亚部门法哲学的家庭法哲学在晚近获得了长足的发展,新人文主义思潮在其中尤为独树一帜.新人文主义民法哲学主张主观诚信与客观诚信之统一、平等原则非民法基本原则和民法的公私法混合性,新人文主义家庭法哲学主张家庭关系的屈从性,包括夫妻关系的相对屈从和亲子关系的绝对屈从.无论是新人文主义民法哲学还是作为其组成部分的家庭法哲学,它们的最终目的都是为了实现民法对人的回归和对弱者予以保护.新人文主义民法哲学和家庭法哲学透射了社会变迁中的私法研究范式转变,其价值取向是正义.     

2004年婚姻家庭法学学术研究回顾

2004年中国婚姻家庭法学研究的首要内容仍然是关于<中华人民共和国妇女权益保障法>的修改所涉及的相关问题.     

婚姻家庭法学研究的回顾与展望

2002年,《中华人民共和国民法典》的起草活动进入了立法设计的关键阶段.中国婚姻家庭法学研究工作者全力以赴投入了起草《中华人民共和国民法典》婚姻家庭编和继承编专家建议稿的工作,几位专家还参加了全国人大常委会法工委主持的系列相关立法研讨会议并提出了关键性的立法建议,……     

2003年婚姻家庭法学学术研究回顾

2003年,中国的婚姻家庭法学研究活动十分活跃,取得了相当丰硕的学术研究成果,有力地推动了国家相关立法工作的快速进行,同时,也提升了对婚姻家庭领域司法审判工作经验的科学认识.     

2005年婚姻家庭法学学术研究回顾

一、<中华人民共和国妇女权益保障法>的修改 <中华人民共和国妇女权益保障法>(以下简称<妇女权益保障法>)的修改工作,经过社会各界的共同努力,取得了重要的成果.2005年8月28日第十届全国人民代表大会常务委员会第十七次会议作出了<关于修改〈中华人民共和国妇女权益保障法〉的决定>.从事婚姻家庭法学研究的学者们对<妇女权益保障法>的若干制度进行了深入的研究和讨论.     

Indigenous Peoples and Family Law: Issues in Aotearoa/New Zealand

This article provides a glimpse into how historical and currentlegislation has attempted to grapple with the practice of customaryfamily law by the indigenous peoples of Aotearoa/New Zealand.It focuses on examining family law in two contexts: marriageand property ownership; and children and legal parenthood. Theanalysis provides an interesting insight into the interplaybetween customary law and statute law. The impact of colonizationupon indigenous peoples and the practice of their law, and howgovernments today choose to recognize and provide for indigenouspeoples is a policy issue prevalent in many of the British colonizedlands. This article concludes that a comprehensive review ofthe nature and extent to which legislation should provide forMaori customary law is required in Aotearoa/New Zealand. Thehaphazard approach of current years is insufficient.     

What's New and Useful in Law Analysis Technology?*

Abstract
Decision-aiding software is probably the most important technological innovation from the perspective of lawyer decision-making, as contrasted to efficient office management. That kind of technological breakthrough can be helpful to lawyers in negotiating settlements favorable to their clients without expensive litigation. The technology makes use of benefit-cost analysis, multi-criteria decision analysis, spreadsheet software, and especially super-optimizing analysis whereby plaintiffs, defendants, and other parties can all come out ahead of their best initial expectations simultaneously. Decision-aiding software can also be helpful to lawyers in evaluating alternative precedents, statutes, regulations, and other legal policies to arrive at versions favorable to their clients without an expensive adoption campaign.     

What is Legal Intervention in the Family? Family Law and Family Privacy

Law and Philosophy -     

Medical Progress and Criminal Law

A large number of pressing problems in criminal law are arising as a consequence of new horizons and research in medicine and biology.     

Folktales of Legality: Family Law in the Procedural Republic The Narrative Structure of Family Law

This article explores the narrative structure offamily law where divorce is available on ground ofirretrievable breakdown following separation for oneyear. It argues that contemporary no-fault regimesexemplify law's procedural republic, a space with itsown legal, ethical and political requirements whichhas little if any connection to the life-worlds of theparties. Through an analysis of intractable parentingdisputes it argues that the interaction of no-faultdivorce, the requirement to have regard to the bestinterests of the child and the principle that childrenhave a right to contact with both parents has led tothe creation of particular narrative forms. Thesenarrative forms are characterised by their absolutismand map the unresolved grievances surrounding maritalbreakdown onto parenting disputes where the statutoryrequirements map them onto particular narratives andcounter-narratives. In this process, the narrativesof expert witnesses play an increasingly prominentrole, as do the naïve narratives put forward bylitigants in person. The article argues that thesenarratives are, in important ways, fictions and thatthey are compelled by the procedural requirements ofno-fault divorce. It argues further that thesefictions are a consequence of the empty narrative spaceat the heart of family law.     

家庭法哲学两题

家庭法哲学是我国部门法哲学研究领域的处女地,对家庭法哲学的理解,必然要首先明确其基本概念并将之与其他相邻学科区分开来。家庭关系平等是家庭法哲学中最重要的问题。在夫妻关系上,由于平等因素的增加,有可能实现平等;在亲子关系上,由于不具备任何平等的要素,不可能、也无必要实现平等。在家庭关系的平等问题上,要消除平等至上论,承认保护关系的价值,以不对称保护制调整家庭关系。     

家产制与中国家庭法律的社会适应——一种“实践的法律社会学”分析

家产制作为一种习惯法,与中国的家庭法律及其社会适应性存在着密切关联。对家产制和家庭法律的研究应该采取实践的法律社会学态度,通过经验研究来充分展示转型社会对家庭本身的内在需求,从而在法律制度上对这种社会需求给于正确的回应。考察分家模式的历史变迁,可以发现家产制是处理中国家庭财产分配的根本制度选择。在产权结构上,家产制具有客体上的公有性、主体上的多元性以及主体作用于客体的身份性等三大特征,从而区别于西方所有权制度。这种特殊的家产制度是中国转型社会的内在需求,因为中国农村的城市化是一个长期的过程,而在这个过程中家产制有利于维护家庭的稳定从而有助于城市化的顺利进行;另外一方面,家产制有利于补充国家养老能力的不足从而确保城市家庭的稳定和再生产,提升国家的整体竞争力。然而家庭法律却日益朝着去家产制和私权化的方向发展,从而丧失社会适应性,不利于家庭和社会的稳定。因此,中国的家庭立法应该回归新的家产制,并以其为中心确立起发展型家庭法律体系。     

论中世纪英国教会的婚姻家庭法

伴随着西罗马帝国的灭亡,基督教会在中世纪的西欧逐渐取得相对独立的地位,并在一个相当长的历史时期对当时人们的生活产生了极其重要的影响。这种影响表现在法律领域便是一种所谓教会法的问世,由此反映出基督教会对于当时世俗生活的积极引导抑或干预。其中,教会的婚姻家庭法构成了教会法的一个重要的部分。英国的基督教化的历史始于公元597年。从此,英国与这一宗教即结下了不解之缘。英国统一的教会组织体系建立于盎格鲁—撒克逊时期。但是,自征服者威廉一世禁止百户区法院受理宗教案件后,英国才出现独立的教会法院并开始了对婚姻家庭等方面的积极干预。