Cuba: From “Dollarization” to “Euroization” or “Peso Reconsolidation”?

Since its “depenalization” in 1993, the U.S. dollar has become possibly a more significant component of Cuba's money supply than the old peso. What are the alternatives? The euro seems inappropriate, given the inevitability of eventual normalization of relations with the United States. More advantageous would be to restore the Cuban peso, though this would involve unifying the bifurcated economic structure and the dual monetary and exchange rate systems. The Cuban government has yet to announce its plans. This study argues that an appropriate mix of exchange rate, monetary, fiscal, and income or wage and salary policies should support a rehabilitation of the Cuban peso.     

“A Sacred Duty”: Red Army Women Veterans Remembering the Great Fatherland War, 1941–1945

Some 500,000 women fought with the Red Army in the Great Fatherland War, 1941‐1945. Based on a selection of women veterans’ memoirs published since the demise of the Soviet Union, this article looks at what these women choose to remember about the war, and how, and equally what they choose to forget or remain silent about. The paper seeks to illuminate shared or disparate collective and individual memory and experiences. A particular objective of the paper is to assess the degree to which these written recollections coincide with or deviate from the predominant patriotic, heroic, masculine paradigm of the Great Fatherland War and its historiography. The overall objective of the paper is to humanise the female faces behind the masculine mask of the Red Army at war against Nazism.     

John Howard's “Nation”: Multiculturalism,Citizenship, and Identity

This article identifies the specific concept of “nation” that informed John Howard's politics from his time as Liberal Party leader in the second half of the 1980s to the final years of his 1996–2007 prime ministership. It compares and contrasts the constitutive, procedural and multicultural models of nation to show Howard's continuing commitment to a constitutive understanding of the Australian nation. He endeavoured to give this understanding expression at the policy level by explicitly moving against the multicultural concept of nation that had informed Australian policy from the late 1970s. The Citizenship Test, introduced in his final year of office, is presented as the final move in this departure from multiculturalism.     

“Rediscovery”, “Reinvigoration” and “Redefinition” in Perpetuity: Australian Engagement with India 1983–2011

For the past twenty‐five years Australia's bilateral relationship with India has been typified by an ongoing process of “rediscovery”, irrespective of whether Labor or Liberal administrations have steered foreign policy. This article explores the reasons why this might be the case by analysing Australia's foreign policy approaches to India spanning the period 1983 to 2011. It interrogates various Labor and Liberal strategies that have been mobilised to “reinvigorate” the relationship and searches for reasons why they have only been partially successful in strengthening Australia's rapport with India. The authors draw upon discussions with strategic affairs editors of India's major daily newspapers and current affairs journals to gain insights into Indian impressions of Australia from a political and foreign policy perspective.     

John Howard's “Use” of the Anzac Legend: Applying an Epideictic Lens

While many have remarked upon Prime Minister John Howard's “use” of the Anzac legend for political purposes, our understanding of the nature and dynamics of such use remains fragmented and underdeveloped. Using the area of foreign policy as a case study, this essay approaches Howard's Anzac Day and related ceremonial rhetoric as examples of the epideictic genre, which presents speakers with a combination of unique rhetorical opportunities and strict generic constraints. While often perceived as apolitical and inconsequential, the genre embodies a form of argumentation that serves not only to increase the “intensity of adherence” to certain values, thus laying the groundwork for later deliberative appeals, but also creates a “disposition to act at the appropriate moment”. This paper will argue that Howard's employment of Anzac was bounded and defined by the nature and dynamics of the epideictic genre, of which Howard proved to be a savvy user.     

The Economics of the “Final Solution”*

The economics of the Holocaust is a many‐facetted subject that is an integral part of the Holocaust's history. This paper describes some of the results of the new research since 1990 and discusses the economic rationalities employed by the perpetrators in despoiling the Jews. Economic considerations accompanied the timing and pace of the expropriation of Jewish assets and their “Aryanization.” The new research also shows that there was widespread collaboration in the expropriation of the Jews by private interests both inside Germany and in German‐controlled Europe and that networks of bureaucrats and private interests joined to achieve Nazi goals. The combination of expropriation and mass murder was one of the aspects of the Holocaust that made it unique.     

Nazism and Religion: The Problem of “Positive Christianity”

Current debates on Nazism and religion are focused around the notion that the Nazis sought to promote a kind of Christian faith called “positive Christianity”. This article challenges such perspectives. It establishes that “positive Christianity” had an existing meaning in German society before the Nazi Party was formed — dogmatic Christian faith — and demonstrates that this was the same interpretation of religious faith that Hitler appeared to advocate in Mein Kampf. By contrast to recent revisionist accounts, the paper argues that “positive Christianity” had such a wide variety of interpretations that it cannot be considered as a cohesive construct.     

“Great and Powerful Friends of Yesteryear”: Australia's Dilemma with “East of Suez”, 1967–71

Great Britain's decision to withdraw its forces from Southeast Asia by the mid-1970s created uncertainty for those living in the region. The potential loss of British presence led Australia to attempt to discourage Britain from leaving, while also recsognising recognising the decision as an opportunity to re-evaluate Australia's strategic outlook in Southeast Asia and the Pacific. Scholars have treated Asia and the Pacific as two regions with distinct experiences related to withdrawal. Some address changing Anglo-Australian relations but include little, or no, mention of the Pacific territories. Others, writing about the Pacific, focused more the individual paths taken by each island than on connecting the larger process of decolonisation in the Pacific to the one in Asia. This article pairs Australia's Strategic Basis of Defence papers with documentary evidence across multiple departments in Canberra to understand how British withdrawal from east of Suez connected Australian concerns about security in Southeast Asia and the Pacific Islands. By connecting the two areas through Australian interests, the withdrawal from east of Suez can be understood as a catalyst for Australia's pursuit of a distinctive role within its neighbourhood.     

The Canberra Commission: A “Realistic” Analysis?

This paper examines the proposals made in the Canberra Commission for the abolition of nuclear weapons. The Report is quickly summarised and the major arguments for the abolition of nuclear weapons are then examined in the following way. A classification, or "typology", of reasons why nuclear weapons should be abolished is given, and then the main and supporting arguments outlined in turn. It is concluded that these arguments are not persuasive and that the Report contains certain hidden presuppositions and assumptions.     

“We are Human Beings,and have a Past”: The “Adjustment” of Migrants and the Australian Assimilation Policies of the 1950s

This article argues that the assimilation policy adopted by the Australian government during the 1950s was based on a denial of a migrant's past. The assumption that the migrant would readily merge into Australian cultural life ignored the ways in which past stories and memories shape the self. Through an analysis of the Good Neighbour Councils I explore the nature of assimilation that was based on a neglect of collective war memories of immigrant groups. This perspective is distinguished from that adopted by several theorists of the day such as W.D. Borrie and Jean Martin whose studies were less crude and one‐dimensional. The experiences of Greek migrants are examined to consider how Greek war stories could not often find expression or recognition in the assimilationist climate of the post‐war period.     

From “Unstable” to “Stable” Minority Government: Reflections on the Role of the Nationals in Federal Coalition Governments

In contrast to some other jurisdictions, in Australia, governments relying on minor parties and independents to enact policies and especially to hold power, are readily characterised by oppositions and commentators as unstable, even chaotic and an undesirable deviation from the stability of majority parliaments. The almost unremarked exception is the Liberals' long and frequent reliance on the National Party and its predecessors to form government. This paper explores the role of the National Party in minority Coalition governments and considers why this form of minority government attracts so little comment, noting the inter‐party and intra‐party systems and strategies that give the appearance of stability.     

The “Morpeth Mind” and Australian Politics 1927–1934

The publication of the Morpeth Review between 1927 and 1934 was a milestone in the evolution of an authentic public sphere for Australian political intellectuals. The Review covered several areas of political and philosophical concern, ranging ideologically from Christian socialism and idealist liberalism, through market economics, to reactionary anti‐Bolshevism, within the editorial context of a strongly idealist liberalism inspired by the Oxford liberals of the early twentieth century, and both evangelical and sacramentalist Anglican Protestantism. Ernest H. Burgmann and Roy Lee used the magazine to develop a unique form of Anglican social and political activism and other members of an identifiable group of radical clergy also contributed. A.p. Elkin's writings on Indigenous politics are of particular interest as they can be viewed simultaneously as a turning toward the novel idea of Aboriginal citizenship, and at the same time as a restatement of Darwinist biological determinism and racialism, both lit by genuine compassion and affection for Aboriginal Australians.