Afro‐Cuban Religion,Ethnobotany and Healthcare in the Context of Global Political and Economic Change

‘Globalisation’, driven by neoliberal‐based policies, can be seen to have significant impacts on ethnobotanical practices, particularly through the commercialisation of traditional knowledge and rise in identity‐based social movements. Despite its relative political and economic isolation in comparison to more ‘neoliberalised’ areas of Latin America, local‐level shifts occurring in post‐Soviet Cuba are similar to those occurring elsewhere in the region. Afro‐Cuban ritual activities have proliferated, particularly in Havana, leading to an increased dependence on the rich magico‐medicinal pharmacopoeias employed in hybridised religions such as santería and palo monte – suggesting that ‘globalisation’ may have profound, albeit indirect, implications for even the most economically marginalised countries such as Cuba.     

Indigeneity in the Air: The Case of Chinchero Airport in Cusco,Peru

This article problematises ‘indigeneity’ by looking at the various disruptions, conflicts and fractures that the recent sale of the land for the construction of the new Cusco international airport in Chinchero, Peru, has triggered locally. In addition to examining the erosion of the peasant community model that emerged from the 1969 agrarian reform, it explores the formation of new social groupings in a context of tourism and neoliberal development. The discussion highlights the role of tourism-related, large-scale infrastructure in the production of new identity politics that challenges fixed and preconceived ideas about ‘the indigenous’ in the Andes.     

Exploring Russian-Speaking Identity from Below: The Case of Latvia

Recent research on the acculturation strategies of Russian speakers in Latvia has demonstrated that there is a high level of support for integration (identifying with both Latvian and Russian cultures) compared to marginalization, separation, or assimilation. However, a number of researchers have also highlighted the negative impact of top-down narratives and discourses produced by the country's politicians and journalists. These discourses, it is argued, hamper the integration process by creating incompatible identity positions between ‘Russian-speakers’ and ‘Latvians’. Accordingly, this research turns to focus group interviews with Russian speakers in Latvia in order to uncover the nuances of their identity-forming processes, their relations with the respective Russian and Latvian states, and their acculturation strategies, which are commonly overlooked in top-down accounts. Based on the analysis of the qualitative data it will be argued that there is great potential for an integrated, yet culturally distinct Latvian-Russian identity in Latvia.     

Unclogging Courts by Targeting Litigant Incentives: The Case of the Brazilian Labour Justice Reform

Overburdened courts hinder economic and social progress, yet successful court reforms are rare. Instead of boosting judicial resources or adapting procedure, Brazil tackled persistent backlogs and delays in its labour courts by replacing the pre-existing each-pays-their-own-costs (American) rule for allocation of litigation expenses with an alternative loser-pays-all (English) rule. Using a newly assembled court-level panel dataset and difference-in-differences approach, we show that the reform alleviated the courts' demand pressures and, most importantly, increased court efficacy in both adjudication and enforcement. The Brazilian experience offers valuable policy lessons about viable court reforms for other jurisdictions.     

Entangled history and politics: Negotiating the past between Namibia and Germany

The relationship between Namibia and Germany is marked by intense exchanges about the meaning and the consequences of the colonial wars of the early twentieth century in the erstwhile German colony. This engages various state and civil society actors including groups from across the political spectrum in Germany, whereas in Namibia the debate concerns the descendants of the victims on the one hand and German-speaking Namibians on the other.

The article explores this discursive situation and brings out a range of relationships and interactions to be understood as expressions of an entangled history that eschews attempts of appropriation on one side. The problems emerge most poignantly in terms of the still ongoing exchanges around the denial of genocide in 1904–8 which, given that the framework of the debate is predicated to considerable measure on German history, inevitably points to the Holocaust. A further strand of acting out and negotiating historical responsibility concerns the mode of apology and redress which remains a contended question. Not least, this involves an incoherent set of state and non-state actors on both sides. Here, the call for dialogue made particularly by Namibians raises the sensitive issues of intercultural communication.     

Conserving the Heritage of Shame: War Remembrance and War-related Sites in Contemporary Japan

Abstract

This paper focuses on the formation of place-based war memories in contemporary Japan by examining the Japanese grassroots movements to preserve war-related sites within the local and national politics of “cultural property,” and the developments in which the Ichigayadai Building No. 1 in Tokyo and the Matsushiro Underground Imperial General Headquarters Complex in Nagano are conserved to recall the memories of the Asia-Pacific War in Japan. Both places embody the war of aggression carried out by Imperial Japan in the twentieth century. The Ichigaya site was home to the Imperial General Headquarters during the war. The Matsushiro site refers to gigantic underground shelters and tunnels built at the end of the war to relocate the Imperial General Headquarters of the Ichigaya site. Both sites gained social and national attention in the 1990s by raising questions of how to convey memories of suffering caused as well as suffering experienced to the next generation. By introducing the struggles to conserve war-related sites, I argue that contemporary Japan's public memory-making and -remaking processes are shaped by contestants to reclaim places.     

'Adorned with the Mix of Faith and Profanity that Intoxicates the People': The Festival of the Senhor do Bonfim in Salvador, Bahia, Brazil, 1930–19541

This essay looks at a formative period in the history of the festival of the Senhor do Bonfim, one of Salvador's most important religious festivals. The essay focuses on the public ritual washing of the Church of Bonfim and the tensions between the Catholic Church, who periodically banned the washing from the larger festival, and a variety of historical actors including politicians, journalists, authors and working-class Salvadorans whose efforts eventually contributed to the lifting of the prohibition once and for all in 1953. The author suggests that the defence of the washing both reflected and contributed to a larger hegemonic process taking place in Salvador after 1930, as actors within Salvador's dominant class accepted and even praised Afro-Bahian cultural practices, including them as integral parts of a larger Bahian identity.     

Debating Latin American Aesthetic Theory. Beatriz Sarlo on the Autonomy of Art

For quite some time, Beatriz Sarlo has been at the forefront of the debate over the possibility of ascertaining the aesthetic value of art. The Argentine critic's dismissal of value‐neutral approaches to art has been often criticised as a repackaging of the aestheticist tradition inherited from the European Enlightenment. Using Sarlo's own critical practice – a selection of Sarlo's key texts on Argentine literature written since 1980 – as a testing ground for her theoretical insights I argue in favour of re‐evaluating Sarlo's project as an aporetic discourse with positive implications for cultural politics that should be refined rather than abandoned.     

The Other Side of the Coin: Reading the Politics of the 2008 Financial Tsunami

In the spring of 2009, long months after the September 2008 financial tsunami had begun its destructive journey around the financial machineries of the global system, the governing party of the United Kingdom, one of two countries whose financial centres had precipitated all the trouble, is still in place, notwithstanding the almost audible sound of a population tapping its collective foot as it awaits an electoral opportunity to wreak a measure of revenge. But the electorate is condemned to wait upon the convenience of the government and administrative machineries that are responsible for the debacle. This seems unreasonable. One might ask how is this possible and what—speculatively—could happen to improve matters; that is, one can ask how the elite's insulating machineries might be reduced in order to bring them more routinely within the reach of the judgements of the electorate.     

Law and Disorder: The Brazilian Landless Farmworkers' Movement

Abstract — The Brazilian Landless Farmworkers' Movement (MST) occupies idle farmland and demands that it be expropriated under the terms of Brazil's agrarian reform law. The MST uses illegal tactics in the field to force the government's hand and at the same time asserts its legitimacy with legalism and invocation of public sentiment in favor of land reform. It confronts repression promoted by the landowning class and increasingly from the state itself. Through the combination of militant and legal tactics it has won expropriation of many farms and turned them into successful agricultural enterprises.     

Che,Chevys, and Hemingway's Daiquiris: Cuban Tourism in a Time of Globalisation

In Cuba over the past two decades, diverse and apparently contradictory aspects of tourism have emerged along with state‐led development and market‐driven initiatives. This ethnographic account examines the complex ways in which Cubans and international visitors experience tourism as an economic and cultural force. Despite the unintended consequences of tourism, which has produced growing social inequality and illicit trade, tourism has met surprising success in appealing to desires for both pre‐revolutionary pleasures and enduring revolutionary culture and politics.     

The political economy of capital flows and capital controls in Malaysia

This paper explains the neo-liberal reform measures – foreign direct investment (FDI) policies, financialisation and labour market reform – of the Korean economy following the 1998 economic crisis. It investigates how they have influenced a process identified as the bipolarisation of Korea. Although the increase in FDI inflows has contributed to the economy by overcoming balance of payments difficulties, it has led to increased income inequality. As a result of labour market reforms that targeted labour market flexibility, the number of non-regular/non-standard and part-time workers has increased significantly over the past decade. Labour market reform and financialisation aggravated the bipolarisation.     

The Geopolitical Imaginary of the Brazilian Ultra-Right

The strengthening of the ultra-right in the Brazilian political scenario has a certain geopolitical imagination as one of its centres. Its main authors, on the one hand, consider Latin America as something to be avoided, and, on the other hand, value the affinities between Brazil and the United States due to the idea of a mutual belonging to a Christian West. The present article explains the most current assumptions and arguments of this discourse after 2016, based on an analysis of the geopolitical imaginary of the Brazilian ultra-right. The text reconstructs three political languages of the field – the reactionary, the ultraliberal, and the authoritarian conservative, based on the analysis of four intellectual protagonists: Olavo de Carvalho, Ernesto Araújo, Paulo Guedes, and Eduardo Villas Bôas. Finally, we raise some hypotheses about the reasons for the longevity of some fundamental traits of this geopolitical imaginary in the Brazilian scenario.     

In Search of Alternatives: The Making of Grassroots Politics and Power in Argentina

This article analyses ethnographically the reconfigurations of the state and relations of power through their dynamic interactions with subaltern alternatives that emerged in the 2001 uprising in Argentina. In this regard, it counters influential interpretations of these events articulated within John Holloway’s framework of ‘anti‐power’, which ignores the reconstruction of the state, and rank and file trade unionism. The article concludes that intensified class and political struggles in the region offer new spaces for contesting hegemonic reinventions of populism and ‘top‐down’ socialism in Latin America.     

Exile and Diaspora in an Atypical Context: Chileans and Argentineans in the United States (1973–2005)

This article focuses on two groups of Southern Cone exiles' communities, Chileans and Argentineans, choosing to settle down in an atypical destination: the United States. After estimating some qualitative and quantitative findings, the article delves into the ways these communities settle down, remember their relationship with politics, maintain their connection with exiled fellow‐countrymen worldwide and perceive their national identity. By relying on an empirical, single‐case perspective, with no theoretical ambitions to extrapolate its conclusions to other contexts, this article examines the extent to which the conceptualisation of the exile and diaspora categories changes when applied to these two communities.     

The Heterogeneous Isthmus: Transnationalism and Cultural Differentiation in Panama

This article addresses understandings of race and ethnicity within Latin American research by examining and arguing for an increasingly transnational interpretation of identity through an analytical engagement with the changing politics of difference in Panama. Applying historiographical and ethnographic approaches, we interrogate ethno‐racial differentiation from a transnational perspective, concluding that dominant national discourses on identity in Panama have shifted in response to transnational alliances and pressures, and that a monolithic nationalism driven by the narrative of panameñismo (a national political discourse in Panama predicated upon the concept of a monolithic and singular Panamanian culture) has given way to an ethno‐racial climate in which the politics of identity and representation are approached more pluralistically and arguably more equitably.     

Memory-Theater As Cultural Generativity: Eslingena: A Musical In Toronto And Riga

Linking the concept of generativity to expressive culture as a communicative resource, this article asks how recontextualization shifts meanings. I focus on the reception by audiences in Toronto and Riga of Eslingena: A Musical, a play about life in a Latvian Displaced Persons camp in post-World War II Germany. North American audiences responded to Eslingena as performed memory. Anticipation of its performance in Riga suggested it might evoke countervailing memories that would trigger memory as a competition about suffering. Instead, Eslingena successfully mediated diasporic and homeland memories to produce a dialogue about agency grounded in differential experience.     

The Lumpen and the Popular: Guillermo Cabrera Infante and Julio García Espinosa

This article deals with the post-1959 re-definitions of the concept of 'popular culture' and its relation to the cultural legacy of Havana's nightlife during the 1950s. After the 1959 Revolution, many Euro-Cuban cultural producers saw and represented the cultural expressions of the Afro-Cuban poor in the capital as being central to Cuban 'popular culture'. This article focuses mainly on two Euro-Cuban authors, writer Guillermo Cabrera Infante and filmmaker Julio García Espinosa, whose works during the first years of the 1960s were highly influenced by Havana's nightlife culture. What both authors shared was a view of the nocturnal in Havana as the heterotopical space and time—following Foucault's concept of 'heterotopia' (1998: 175-185)—where the divisions between high and low art in Cuba could be transcended through the encounters of the different cultural traditions then cohabiting in the city.     

Stones on the Road: The Politics of Participation and the Generation of Crisis in Bolivia

This paper demonstrates that recent protests in Bolivia must be linked to the failure of efforts to improve democratic participation in the country. It argues that such failures can be traced to a history of prejudices in national development and society and persistent biases and contradictions within international development policy and institutions. Despite these obstacles, the paper concludes that ideas for appropriate development and realistic alternatives for change to government and democracy are visible in recent critical development thinking and amongst the different social and cultural groupings involved in the demonstrations.