Ethnic differentials: Sri Lanka,Malaysia, and Israel

Studies in Comparative International Development -     

National Identity: Civic,Ethnic, Hybrid,and Atomised Individuals

We challenge the civic–ethnic dichotomy drawn by previous authors and propose a four-category typology of identities based on out-group tolerance and in-group attachment. Drawing from work on national identity formation and nation-building, we test hypotheses about the processes that cause individuals to adopt one identity over others using survey data based on representative samples of five ethnic groups in Ukraine. We find that the effects of socialisation processes vary greatly depending upon ethnic group. Our results challenge some long-held assumptions about the potential destabilising effects of ‘ethnic’ identities and the degree to which ‘civic’ identities correspond to values and behaviours supportive of democracy.     

Ethnic conflict, ethnic accommodation, and nation-building in Southeast Asia

Four types of ethnic conflict are found in the ten states of post-colonial Southeast Asia. Within these types, cases of peaceful accommodation, as well as forceful attempts to suppress rebellious minorities, are examined. Explanations for diverse governmental responses are found in geography, history, including colonial policies of divide and rule, and the nature of post-colonial governments. Some of the region’s governments have shown great skill in devising peaceful methods of accommodation. But several military governments, unsuccessful at nation-building, have seen the forceful suppression of ethnic rebellions as their only option. Carl H. Landé is a professor of political science and East Asian studies at the University of Kansas. His primary country of specialization is the Philippines.     

Ethnic cleansing

Philip J. Cohen, Serbia's Secret War: Propaganda and the Deceit of History. College Station, Texas: Texan A&;M University Press, 1996, xxvi, 235 pp. + maps, tables.

Stefano Bianchini and Paul Shoup, eds., The Yugoslav War, Europe and the Balkans: How to Achieve Security? Ravenna: Longo Editore Ravenna, 1995, 192 pp.

Andrew Bell‐Fialkoff, Ethnic Cleansing. New York: St. Martin's, 1996, 346 pp. + figures, maps, tables.

Ruth Lapidoth, Autonomy: Flexible Solutions to Ethnic Conflicts. Washington, DC: United States Institute of Peace Press, 1997, xiv, 298 pp.     

Nationalism,Ethnic Identity,and Jews in the Socialist Ideology of Otto Bauer

This paper examines the ideas of Otto Bauer (1881–1938) on national identity as a theoretical concept, the nationalities question in the Habsburg Monarchy, and the concept of a civic Austrian national identity. Additionally, it demonstrates that the experience of assimilation in Bauer’s family background affected most directly the way he wrote about Jewish identity, and finds that some of his writings reveal a degree of doubt about his own identity as a German.     

Ethnic competition,radical Islam,and challenges to stability in the Republic of Dagestan

Previous academic work on stability in Dagestan has focused on two potential cleavages, the republic’s ethnic diversity and the challenge from radical Islamist groups. Using results from a December 2005 survey, and focusing on Dagestan’s six main ethnic groups, this paper investigates attitudes towards the dual topics of the politicization of ethnicity and the relationship between terrorism and Islamism. We find that Dagestanis maintain layered conceptions of identity, and do not attribute violence predominantly to radical Islam in the republic or the wider North Caucasus. Scholars should be aware of Rogers Brubaker’s concept of groupism in analyzing not just ethnic groups, but religious movements as well.     

Social Welfare and Ethnic Warfare: Exploring the Impact of Education on Ethnic Violence

This article questions the popular assumption that education promotes peaceful ethnic relations and explores ways education potentially contributes to ethnic violence. It begins by describing mechanisms through which education can shape ethnic violence. Next, it provides a comparative–historical analysis of Assam, Cyprus, and Sri Lanka. The analysis offers evidence that education can promote ethnic violence by strengthening ethnic divisions and inter-communal disfavor, increasing frustration and aggression, intensifying competition, and providing mobilizational resources.     

Ethnic minority development in Vietnam

This study examines the disparities in living standards between and among the different ethnic groups in Vietnam. Using data from the Vietnam Living Standards Surveys and 1999 Census, we show that ‘majority’ Kinh and Hoa households have substantially higher living standards than ‘minority’ households from Vietnam's 52 other ethnic groups. While the Kinh, Hoa, Khmer and Northern Highland Minorities benefited from economic growth in the 1990s, the position of the Central Highland Minorities stagnated. Decompositions show that even if minority households had the same endowments as Kinh households, this would close no more than a third of the gap in their per capita expenditures. While some ethnic minorities seem to be doing well out of a strategy of assimilating with the Kinh-Hoa majority, others groups are attempting to integrate economically while retaining distinct cultural identities, and a third group is largely being left behind by the growth process.     

Conceptualizing and Measuring Ethnic Politics: An Institutional Complement to Demographic, Behavioral, and Cognitive Approaches

The influence of ??ethnic politics?? has been demonstrated in a range of empirical studies of economic growth, violence, and public goods provision. While others have raised concerns about the measurement of ethnic variables in these works, we seek to situate such discussions within a more thoroughgoing conceptual analysis. Specifically, we argue that four conceptual approaches??demographic, cognitive, behavioral, and institutional??have been used to develop theories in which the mechanism that relates causes to outcomes is ethnic political competition. Within this literature, we believe that institutional approaches have been relatively under-appreciated, and we attempt to address that imbalance. We begin by critically reviewing the three main ways in which ethnic variables have been specified and operationalized, delineating the assumptions and trade-offs underlying their use. Next, we describe an institutional approach to the study of ethnic politics, which focuses on the rules and procedures for differentiating ethnic categories. We propose some new indices based on this latter approach that might be developed and used in future research. Subsequently, we analyze the relationship between each of these approaches and patterns of ethnic political competition in a set of six country cases, highlighting their strengths and weaknesses, as well as theoretical links between them.     

Explaining Ethnic Mobilization against Resource Extraction: How Collective Action Frames,Motives, and Opportunities Interact

The causal mechanisms linking natural resources and ethnic mobilization remain highly contested in the literature. Using novel data generated from interviews with ethnic representatives in Bolivia, the article addresses this research gap by combining a most similar systems design comparison of two local cases with a deviant case analysis. Results indicate that while resource-related grievances are a necessary motive for contention in terms of resource extraction, they have to concur with opportunity factors in the sense of strong local organizational capacities. Both explanatory conditions are, moreover, necessarily embedded in contentious collective action frames of a noncompliant and discriminatory state.     

On researching ‘Ethnic Conflict’: epistemology,politics, and a Central Asian boundary dispute

Providing a critique of alarmist discussions of the danger of ethnic conflict in Kyrgyzstan, and the positivist epistemological assumptions and research practices that underpin them, this article develops an approach to researching ‘ethnicity’ and ‘ethnic conflict’ through the use of focus groups. Uzbeks and Kyrgyz in southern Kyrgyzstan expressed similar views about the closures of international boundaries, framed in terms of ethnicity. However, this was not an essentialist notion, but rather a concept of authentic ‘Uzbekness’ or ‘Kyrgyzness’ predicated primarily on the performance of endogenous kinship practices and Muslim/Soviet notions of class morality, nuanced by geography. These overlaps and discrepancies provide resources for those wishing to articulate visions of future social formations wider than the range of options currently propagated by ethnic entrepreneurs.