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1.
Through in-depth investigations and analyses of the Haier case, we enriched and developed further a new paradigm of innovation management—Total Innovation Management (TIM). The TIM framework and the synergistic relationship of the elements of innovation in the company’s innovation management are discussed along with the direction and routines for technological innovation management.  相似文献   

2.
Total Innovation Management (TIM) can be considered simply the mutually reinforcing innovation in all elements of an organization’s business system, by everyone, everywhere, all the time. We analyze HP’s innovation history and find that HP embodies all of the basic principles of TIM. This provides preliminary evidence for the universality of TIM. A longitudinal analysis indicates that HP also embodies the flexibility of TIM.  相似文献   

3.
The study of technology and innovation management (TIM) has continued to evolve and expand with great speed over the last three decades. This research aims to identify core topics in TIM studies and explore their dynamic changes. The conventional approach, based on discrete assignments by subjective judgment with predetermined categories, cannot effectively capture latent topics from large volumes of scholarly data. Hence, this study adopts the topic model approach, which automatically discovers topics that pervade a large and unstructured collection of documents, to uncover research topics in TIM research. The 50 topics of TIM research are identified through the Latent Dirichlet Allocation model from 11,693 articles published from 1997 to 2016 in 11 TIM journals, and top 10 most popular topics in TIM research are briefly reviewed. We then explore topic trends by examining the changes in topics rankings over different time periods and identifying hot and cold topics of TIM research over the last two decades. For each of the 11 TIM journals, the areas of subspecialty and the effects of editor changes on topic portfolios are also investigated. The findings of this study are expected to provide implications for researchers, journal editors, and policy makers in the field of TIM.  相似文献   

4.
全球化进程与我国社区犯罪防控体系研究   总被引:3,自引:0,他引:3  
我国社区犯罪防控体系的运行一直采取以政府特别是警察治安行政为主体的社区治安管理模式。20世纪70年代末期和80年代初期,随着全球化的兴起,我国政府提出了社会治安综合治理的方针,并由此构成中国社区犯罪防控体系规划与执行的决策背景和基本的策略原则,但社区犯罪防控体系规划与执行的政治过程、行政过程、经济过程和文化过程产生的偏差以及由此引起的社区犯罪防控体系的设计、构建和运行问题并未达到预期的设计目标。解决这一问题的关键是重新审视和构建社区犯罪防控理论范式及与之相应的社区治安治理模式,建立起以社会治安综合治理方针为指导的一种新的社区犯罪防控理论范式、认知框架和与之相应的社区治安、治理制度创新体系及运行模式。  相似文献   

5.
杨凯 《中国法学》2014,(3):211-228
审判管理作为目前在全国法院系统广泛推行的一种主流管理手段和方法,已历经多元化的司法改革探索实践十几年时间,无论是审判管理体制构建还是审判管理运行模式方法都有较多的实践经验和理论创新成果。但迄今为止,关于审判管理系统化理论体系的法理学构架还没有完全形成,整个审判管理运行模式仍然处于改革探索实践阶段。科学的审判管理理论体系架构和审判管理模式创新是人民法院实现司法治理理论体系和治理能力现代化的基础。本文基于法社会学、法理学与法哲学的三维视角,立足中基层法院审判管理工作的改革实践和理论创新经验,试图初步构建现代审判管理理论体系的法理架构,进而探究审判管理体制机制创新的思维路径与方法。  相似文献   

6.
对公务员角色的定位历来是公共行政学探讨的重要问题。传统的行政学及其继承者——新公共行政和新公共服务把公务员定位为"公共人";公共选择学派则将公务员定位为"经济人"。但各种研究范式的分离与竞争始终没有摆脱以技术理性为基础的"人性假设"和实证研究范式的限制。公务员角色在现实中发生错位,其背后所反映的是管理主义运动兴起过程中公共行政陷入的身份危机。社会建构主义重视社会群体互动和协商的结果,把公务员作为一个群体来看待,而不是将其作为抽象的个体加以定位。因此,通过自由式民主和协商民主的手段,形成一种自我认同、相互信任的组织文化,或许是走出公务员角色定位困境的新路径。  相似文献   

7.
Innovation research has been characterized by findings which are either considered unstable or inconsistent. This article addresses some of the methodological issues that arise when one attempts to test interactive models of innovation, describes how one particular algorithm — AID-3 — can be used to refine the use of general linear models, and proposes a research strategy based on a building mode of innovation theory. As such it functions as a “how to” for those interested in designing innovation studies and also as a theoretical piece aimed at re-organizing the goals and outputs of innovation research.  相似文献   

8.
美国贸易政策制定权力由《美国宪法》明确界定,所以开启贸易自由化的"1934年体制"本质上是一个宪政体制。该体制的形成是基于后危机时代重构政治平衡与摆脱经济危机的现实需要,而其变迁是围绕国会"授权-控权或监督"的宪政路径展开的,并由贸易保护主义力量与自由贸易主义力量之间的宪政博弈推动的。这种宪政博弈实质上是在特定历史条件下的一种贸易立法博弈,而具体表现为推动贸易自由化的"四位一体"制度架构。对正在积极推进贸易自由化的中国而言,这种源于宪政博弈的贸易制度创新实践可资借鉴之处主要在于两个方面,即后危机时代贸易自由化立法范式的创新和自由贸易与不公平贸易二分法的立法体例的引入。  相似文献   

9.
This is an overview of the work of criminologists that informs how people build trust, safe and social security in the face of violent social differences. The article begins with a story of how the term “peacemaking” came to “criminology.” A theory of peacemaking emerging from this beginning is then stated, including a review of criminological literature that informs the theory. The theory is grounded in a paradigmatic departure from criminology’s tradition—the study of crime and criminality—to proposing instead of studying what replaces human separation with cooperation and mutual trust. This paradigm implies that stories of dispute handling are its most authoritative data, especially stories people tell about their own relations. It also implies new ways of evaluating the fruits of adopting a peacemaking paradigm for learning and living.  相似文献   

10.
For over a half century, criminology has been dominated by a paradigm—adolescence‐limited criminology (ALC)—that has privileged the use of self‐report surveys of adolescents to test sociological theories of criminal behavior and has embraced the view that “nothing works” to control crime. Although ALC has created knowledge, opposed injustice, and advanced scholars’ careers, it has outlived its utility. The time has come for criminologists to choose a different future. Thus, a new paradigm is needed that is rooted in life‐course criminology, brings criminologists closer to offenders and to the crime event, prioritizes the organization of knowledge, and produces scientific knowledge that is capable of improving offenders’ lives and reducing crime.  相似文献   

11.
“十二五”时期,山东省要实现社会管理创新,必须系统总结近年来社会管理创新的经验,准确把握“十二五”时期我国社会管理创新的发展趋势,吸收借鉴国内外社会管理的成功经验,充分利用已有社会管理创新的基础,针对存在的问题,进一步明确社会管理创新的重点领域,统筹兼顾,坚诗源头治理,从根本性、基础性的问题入手,实现社会管理创新的重大突破,走出一条行之有效的社会管理创新之路.  相似文献   

12.
The article's main objective is to test the merits of the evolutionary paradigm as it has been applied first to social phenomena and then more specifically to the legal domain. In a preliminary move, a set of the available concepts of law is worked out. A discussion of the idea of evolution and of its use in the social sciences follows. Functionalism and systems theory are scrutinized, with a close eye to the new doctrine of “autopoiesis.” Once an institutional and normative concept of law is agreed upon, attempts to introduce an “evolutionary” paradigm are deemed—the article contends—to be unfruitful. The article concludes that, if law needs a metaphysics, it should be one which allows for change, transformation and the emergence of the radically new. A social universe without gaps, all possible forms of which are determined from the beginning, will end up as the opposite of what we are used to considering as the practice of law.  相似文献   

13.
BRYAN VILA 《犯罪学》1994,32(3):311-360
A paradigm is presented for developing and extending Cohen and Machalek's evolutionary ecological theory of expropriative crime to encompass all criminal behavior. The paradigm uses well-understood concepts from evolutionary ecology to identify the scope and scale necessary for a holistic understanding of crime. It demonstrates how consistent empirical findings and insights from the many disciplines that study crime may be integrated into a single comprehensive theoretical framework. At the micro level, it explains how individual criminal behavior is influenced, but not determined, by systematic interactions between factors at ecological, individual, and societal levels over the life course. At the macro level, it explains the evolution of population-level characteristics such as the frequency and type of crime—and approaches to crime control—as the cumulative result of the behaviors of individuals and their interactions with one another and the environment. If the proposed relationships between domains of variables can be refined, it appears possible to develop a truly general theory of criminal behavior. Research and policy implications of this approach to understanding crime are discussed.  相似文献   

14.
It is generally considered difficult to resolve negative unidirectional externalities within hydro-hegemonic basins in which the upstream powerful riparian has the incentive to unilaterally develop the river without regard to downstream consequences. Weaker downstream riparian states can resort to issue linkages and side payments to coerce a change in the upstream hydro-hegemon’s behavior, but the success of these tools depends on the specific political and economic situation in the basin and on the preferences of the hydro-hegemonic state for cooperation. Neglected in the literature is another possibility. Through a consideration of the sanctioned discourse of watershed management at the domestic levels, this article shows that domestic environmental non-governmental organizations and policy entrepreneurs—through the application of a range of tools—can work to change the domestic water management discourse from a state-hydraulic paradigm to a more sustainable water management paradigm. When these efforts are successful, we can find that these non-state actors can perform a crucial function in cleaning up domestic stretches of international rivers, which produces positive externalities downstream. In the process, they are able of achieving what often years of international negotiations failed to accomplish. Drawing on semi-structured interviews, India’s policies on water quality in the national stretches of Ganges Basin and China’s policies on biodiversity in the national stretches of the Mekong Basin are used to make this argument.  相似文献   

15.
《Justice Quarterly》2012,29(4):527-559

Although “social support” is present as a theme in many criminological writings, it has not been identified explicitly as a concept capable of organizing theory and research in criminology. Drawing on existing criminological and related writings, this address derives a series of propositions that form the foundation, in a preliminary way, for the “social support paradigm” of the study of crime and control. The overriding contention is that whether social support is delivered through government social programs, communities, social networks, families, interpersonal relations, or agents of the criminal justice system, it reduces criminal involvement. Further, I contend that insofar as the social support paradigm proves to be “Good Criminology”—establishing that nonsupportive policies and conditions are criminogenic—it can provide grounds for creating a more supportive, “Good Society.”  相似文献   

16.
Ralf Poscher 《Ratio juris》2020,33(2):134-149
This paper is my contribution to round three of a longstanding debate between Robert Alexy and me about the principles theory’s concept of principle. In the first round, Alexy—bucking tradition—proposed a nongradualist distinction between rules and principles that divided the ontology of norms into two categorically distinct norm‐types. He connected this norm‐theoretical analysis with a theory of fundamental rights according to which such rights had to be understood as principles and thus interpreted as optimization requirements. In the first round I objected to the norm‐theoretical assumptions and questioned the doctrinal merit of the principles theory approach. Unlike Alexy, I saw no merit in his notion of principle over and above optimization requirements, which by that time Alexy, too, regarded as rules. In round two, Alexy defended his concept of principle by taking refuge in the notion of an ideal ought, which he defined as a command to be optimized. In this second round, I criticized the new attempt to save his view of principles on the ground that the norms Alexy had in mind optimized not commands but states of affairs and thus were ordinary norms or rules according to the misguided taxonomy of the principles theory. Alexy opened round three of our exchange by admitting that my critique of round two was justified and that he had erred in identifying principles as ideal commands to be optimized. He now proposes an index theory of principles. In the paper, I recapitulate the motive and the main points of our debate and scrutinize Alexy’s latest innovation.  相似文献   

17.
One approach to legal theory is to provide some sort of rational reconstruction of all or of a large body of the common law. For philosophers of law this has usually meant trying to rationalize a body of law under one or another principle of justice. This paper explores the efforts of the leading tort theorists to provide a moral basis - in the sense of rational reconstruction based on alleged moral principles - for the law of torts. The paper is divided into two parts. In the first part I consider and reject the view that tort law is best understood as falling either within the ambit of the principle of retributive justice, a comprehensive theory of moral responsibility, or an ideal of fairness inherent in the idea that one should impose on others only those risks others impose on one. The second part of the paper distinguishes among various conceptions of corrective or compensatory justice and considers arguments — including previous ones by the author himself — to the effect that tort law is best understood as rooted in principles of corrective justice. This paper argues that although the principles of justice may render defensible many (but by no means all) of the claims to repair and to liability recognized in torts, it cannot explain why we have adopted a tort system as the approach to vindicating those claims. Some other principle — probably not one of justice — is needed to explain why it is that the victim's claim to repair is satisfied by having his losses shifted to his injurer — rather than through some other means of doing so. The paper concludes that the law of torts cannot be understood — in the sense of being given a rational reconstruction — under any one principle of morality.  相似文献   

18.
韩勇 《行政与法》2013,(5):39-43
本文采取扎根研究的方法,以广西壮族自治区十四个地市的文化治理实践为研究对象,总结了新时期农村社会管理创新之文化治理模式,即:加强农村基层党员培训,破解"三个难题";以公共文化服务创新为抓手,实施文化惠民工程;以高度的文化自觉和文化自信,积极推进文化传承与创新。  相似文献   

19.
公共行政学自产生以来,经历了传统公共行政范式、新公共行政范式与新公共管理范式相互分立、新公共行政范式与新公共管理范式相互融合三个阶段,呈现出“合——分——合”的态势。而公平效率观也相应地从单纯的效率至上,分裂为新公共行政学派的从公平角度出发寻求公平效率的统一和新公共管理的从效率角度出发寻求公平效率的统一,而最终两种分裂的公平效率观又在新的实践和理论上相互借鉴和整合,走向融合和统一。  相似文献   

20.
When J. L. Austin introduced two “shining new tools to crack the crib of reality”—the theory of performative utterances and the doctrine of infelicities—he could not have imagined that he was also about to inaugurate a shining new industry in the philosophy of the social sciences. But with its evident concern for the features to which “all acts are heir which have the general character of ritual or ceremonial,” Austin’s theory soon became indispensable in the analysis of ritual, linguistic and every kind of social action. While Indianists such as Frits Staal, Bimal Matilal and David Seyfort Ruegg have made good use of the work of Austin and his “ordinary language” school, it is Quentin Skinner who has attempted to turn Austin’s insights into a general “theory and method” for the study of intellectual cultures. The question I want to address in this paper has to do with the applicability of Skinnerian techniques to the study of literary and intellectual Sanskrit culture in premodern India. If not all of Skinner’s methods transfer to the new context, identification of the points at which they breakdown helps to clarify the distinctive contours of Indian intellectual history, and suggests appropriate methodological innovation.  相似文献   

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